{"title":"Tasawwuf \u0026 Akhlaq (Arabic)","description":null,"products":[{"product_id":"adab-al-dunya-wa-al-din","title":"Adab al-Dunya wa al-Din","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAl-Mawardi's celebrated work on the ethics of religion and worldly life — a foundational text of Islamic political and personal ethics.\u003c\/p\u003e\n\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam al-Mawardi (364-450 AH \/ 974-1058 CE) — a recognised authority within the traditional Sunni discipline of Akhlaq.\u003c\/p\u003e\n\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eAl-Mawardi's celebrated work on the ethics of religion and worldly life — a foundational text of Islamic political and personal ethics.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131579998516,"sku":"DMJ-AR-058","price":34.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Adabal-Dunya.webp?v=1781137645"},{"product_id":"bidayat-al-hidaya-pocket","title":"Bidayat al-Hidaya — Pocket Edition (Imam al-Ghazali)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eBidayat al-Hidaya is Imam al-Ghazali's practical beginner's manual on the daily disciplines of worship and the cultivation of character. Composed before the Ihya as a seed-text for it, the work covers the practical disciplines that the wayfarer needs from the moment he wakes: the manners of rising, of wudu, of salat, of the daily Quran portion, of dealing with people, of work, of eating, of sleep — and the inner disciplines that accompany them.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu Hamid Muhammad b. Muhammad al-Ghazali (450-505 AH \/ 1058-1111 CE), Hujjat al-Islam (the Proof of Islam), is among the most influential thinkers in the history of Islam. Born in Tus in Khurasan, he studied under al-Juwayni at Nishapur and rose to teach at the Nizamiyya college in Baghdad before withdrawing into a long spiritual retreat from which he emerged with Ihya Ulum al-Din. 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The first book, \u003c\/span\u003e\u003cem\u003e\u003cspan\u003eEthics in Arab-Islamic thought\u003c\/span\u003e\u003c\/em\u003e\u003cspan\u003e By Dr. Muhammad Ali Al-Araibi, he reviews the development of moral thought in the Arab and Islamic world since the first century AH. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eAs for the second book, \u003c\/span\u003e\u003cem\u003e\u003cspan\u003eEthics in Western philosophy and contemporary professions\u003c\/span\u003e\u003c\/em\u003e\u003cspan\u003e Dr. Basil Saleh traces the history of moral philosophy in the West from the fifteenth century to the twentieth century, and presents professional ethics in fields such as medicine, commerce, and modern technologies. The series aims to promote ethical culture in the face of contemporary behavioral crises.\u003c\/span\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003c\/div\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eMuhammad Ali al-Araybi \u0026amp; Basil Salih (— AH \/ contemporary CE) — a recognised authority within the traditional Sunni discipline of Akhlaq.\u003c\/p\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eContemporary 2-volume series of ethical studies in the Sunni tradition.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131580752180,"sku":"DMJ-AR-082","price":64.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Ikhlaq.jpg?v=1780400401"},{"product_id":"ihya-ulum-al-din-4-vols","title":"Ihya Ulum al-Din (4 Vols Edition, Imam al-Ghazali)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eImam al-Ghazali's Ihya Ulum al-Din — the revival of the religious sciences — the most influential single work of post-classical Sunni spirituality.\u003c\/p\u003e\n\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam al-Ghazali (450-505 AH \/ 1058-1111 CE) — a recognised authority within the traditional Sunni discipline of Tasawwuf.\u003c\/p\u003e\n\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eImam al-Ghazali's Ihya Ulum al-Din — the revival of the religious sciences — the most influential single work of post-classical Sunni spirituality.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131580916020,"sku":"DMJ-AR-087","price":159.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/4_28.jpg?v=1780549791"},{"product_id":"al-risala-al-qushayriyya","title":"al-Risala al-Qushayriyya (Imam al-Qushayri)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAl-Qushayri's al-Risala — the most influential systematic exposition of Sufi terminology, stations, and master-biographies.\u003c\/p\u003e\n\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu al-Qasim al-Qushayri (376-465 AH \/ 986-1072 CE) — a recognised authority within the traditional Sunni discipline of Tasawwuf.\u003c\/p\u003e\n\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eAl-Qushayri's al-Risala — the most influential systematic exposition of Sufi terminology, stations, and master-biographies.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131580981556,"sku":"DMJ-AR-089","price":49.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/da1d1ce291cfb118fd7ad4703b9f395a.jpg?v=1780390764"},{"product_id":"madha-fi-shaban","title":"Madha fi Shaban? (Sayyid Muhammad Alawi al-Maliki)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eSayyid Muhammad Alawi al-Maliki's treatment of the spiritual significance and practices of the month of Shaban.\u003c\/p\u003e\n\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eSayyid Muhammad Alawi al-Maliki (1366-1425 AH \/ 1946-2004 CE) — a recognised authority within the traditional Sunni discipline of Akhlaq.\u003c\/p\u003e\n\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eSayyid Muhammad Alawi al-Maliki's treatment of the spiritual significance and practices of the month of Shaban.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131581079860,"sku":"DMJ-AR-092","price":19.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Shaban.webp?v=1779812656"},{"product_id":"al-dharia-ila-makarim-al-sharia","title":"al-Dharia ila Makarim al-Sharia (al-Raghib al-Isfahani)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAl-Raghib al-Isfahani's celebrated treatise on the path to noble character — a foundational classical work on Islamic ethics.\u003c\/p\u003e\n\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam al-Raghib al-Isfahani (? - 502 AH \/ ? - 1108 CE) — a recognised authority within the traditional Sunni discipline of Akhlaq.\u003c\/p\u003e\n\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eAl-Raghib al-Isfahani's celebrated treatise on the path to noble character — a foundational classical work on Islamic ethics.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131581243700,"sku":"DMJ-AR-097","price":39.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/088a2087bb3fd93c5e44e9dbb9b57f8b.jpg?v=1780375564"},{"product_id":"ihya-ulum-al-din-10-vols","title":"Ihya Ulum al-Din (10 Vols Edition, Imam al-Ghazali)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eImam al-Ghazali's Ihya Ulum al-Din — the revival of the religious sciences — the most influential single work of post-classical Sunni spirituality.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam al-Ghazali (450-505 AH \/ 1058-1111 CE) — a recognized authority within the traditional Sunni discipline of Tasawwuf.\u003c\/p\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/p\u003e\n\u003cp\u003eImam al-Ghazali's Ihya Ulum al-Din — the revival of the religious sciences — the most influential single work of post-classical Sunni spirituality.\u003c\/p\u003e","brand":"Dar al-Minhaj","offers":[{"title":"Default Title","offer_id":49131581440308,"sku":"DMJ-AR-103","price":239.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Ihya10Volumes.png?v=1780549788"},{"product_id":"al-turar-al-hawashi-al-hikam","title":"al-Turar wa al-Hawashi ala al-Hikam al-Ataiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Turar wa al-Hawashi is Imam Ahmad Zarruq's marginal commentary on the Hikam of Ibn Ata Allah al-Sakandari — written by one of the most rigorous Shadhili masters of the Maghribi tradition, the scholar who composed more than fifty distinct commentaries on the Hikam over the course of his life. Zarruq's distinctive contribution is his strict measuring of each hikma against the standards of the Quran, the Sunna, and the Sunni jurisprudence — what he called the principle of taqyid al-tasawwuf bi-l-Shar (binding tasawwuf to the sacred law). The Turar are among his earlier marginalia on the matn, capturing the Hikam in this characteristic mode.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Ahmad b. Ahmad Zarruq al-Fasi (846-899 AH \/ 1442-1493 CE) was a Maghribi Maliki jurist and Shadhili Sufi master of unusual rigour, known as Muhtasib al-Sufiyya (the auditor of the Sufis) for his sustained programme of measuring the Sufi tradition against the standards of the Sunni Shari'a. His Qawaid al-Tasawwuf (217 foundational rules of Sufism) is among his most influential works, and his line of practice — the Zarruqiyya — became a foundational sub-current of the Shadhili order.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الطرر والحواشي على الحكم العطائية\" تعليقاتُ الإمام أحمد زرّوق على حكم ابن عطاء الله — صاحب أحد أشدّ الأنظار صرامةً في تَقْليد الشاذلية المغربية، الذي صنَّف على الحكم وحدها أكثر من خمسين شرحاً مختلفاً طوال حياته. وخصوصيّةُ زرّوق هي قياسُ كلِّ حكمةٍ بميزان الكتاب والسنّة والفقه السنّي — ما عبَّر عنه بـ\"تقييد التصوّف بالشرع\". والطُّرر هذه من تعليقاته الأولى على المتن.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أحمد بن أحمد زرّوق الفاسي (٨٤٦-٨٩٩ هـ) فقيه مالكي وصوفي شاذلي مغربي، عُرف بـ\"مُحتسب الصوفية\" لمَنْهَجه في قياس التصوّف بميزان الشريعة. وقواعدُه في التصوف (٢١٧ قاعدة) من أعظم آثاره، وعليها قامت \"الطريقة الزرّوقية\" فرعاً تأسيسياً من فروع الشاذلية.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134528921908,"sku":"DTQ-AR-003","price":18.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/TurarHawashi.jpg?v=1780547496"},{"product_id":"maraqi-al-ubudiyya","title":"Maraqi al-Ubudiyya Sharh Bidayat al-Hidaya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eMaraqi al-Ubudiyya is Shaykh Nawawi al-Jawi al-Bantani's celebrated commentary on Imam al-Ghazali's Bidayat al-Hidaya — the practical beginner's manual of Sunni spirituality. Working from a manuscript of the Bidaya carried east from Cairo, Nawawi al-Jawi (an Indonesian Shafii master who taught at Mecca for half a century) opens each section of al-Ghazali's text for Malay-speaking students whose first acquaintance with the Sunni-Sufi disciplines came through his lessons. The commentary is particularly lucid in unfolding the inner dispositions of worship — the manners of wudu, of salat, of the daily Quran portion — and in connecting the Ghazalian discipline to the Shafii fiqh tradition.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Muhammad Nawawi al-Jawi al-Bantani (1230-1316 AH \/ 1813-1898 CE) was the most influential Indonesian Shafii scholar of the nineteenth century, born in Banten in West Java, who spent the bulk of his teaching career in Mecca. He composed more than thirty commentaries on standard Shafii and Sunni-Sufi works — bridges between the Arabic scholarly tradition and the Malay-Indonesian students who came to Mecca for higher learning. His Tafsir Marah Labid (also called Tafsir Munir) remains among the most-used tafsirs in Southeast Asian Sunni learning.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"مراقي العبودية\" شرحُ الشيخ محمد نووي الجاوي البنتني على \"بداية الهداية\" للإمام الغزالي — الكتاب العملي الأول للمبتدئ في علم التصوّف السنّي. كان الشيخ الجاوي (شافعي إندونيسي درّس بمكّة نصف قرن) قد عَمَدَ إلى الكتاب لِيَفُكَّه لطلبة الجاويين الذين تَعَرَّفوا على علم التصوّف الأوّل مرّةٍ من خلال دروسه. والشرحُ مَكْشُوفُ المعنى في بَسْط الباطن: آداب الوضوء، والصلاة، والورد القرآني — وفي رَبْط أَدَب الغزّالي بفقه الشافعية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ محمد نووي الجاوي البنتني (١٢٣٠-١٣١٦ هـ) من أعظم العلماء الشافعية الإندونيسيين في القرن التاسع عشر، ولد ببنتن في غرب جاوة، وأَفْنى عمرَه التعليمي بمكّة المكرّمة. صنَّف أكثر من ثلاثين شرحاً على المتون الشافعية والصوفية السنية — جسوراً بين التراث العربي وطلبته الجاويين. وله \"تفسير مراح لبيد\" المعروف بـ\"التفسير المنير\" من أوسع التفاسير تَداوُلاً في جنوب شرق آسيا.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134528954676,"sku":"DTQ-AR-004","price":26.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Maraqial-Ubudiyya.jpg?v=1780389585"},{"product_id":"al-butula-wa-al-fida","title":"al-Butula wa al-Fida inda al-Sufiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Butula wa al-Fida inda al-Sufiyya is Asad al-Khatib's contemporary study of the themes of heroism (butula) and sacrifice (fida) in the lived tradition of Sunni Sufism. Where Orientalist and modernist literature has often portrayed the Sufis as quietists withdrawn from history, al-Khatib documents the contrary: from the early Sufi-mujahidin who fought on the frontiers of Islamic expansion, through the Sufi orders that organised resistance to Crusader and Mongol invasions, to the modern Sufi leaders who led popular resistance to colonial conquest, the Sufi tradition has been at the centre of Muslim historical agency. The work draws extensively on classical Sufi biographies and historical chronicles.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eAsad al-Khatib is a contemporary Damascene Sunni writer whose works focus on the recovery of Sufi historical memory and the engagement of the Sunni-Sufi tradition with contemporary questions. His other works include studies of the Damascene Sufi past and biographies of contemporary masters.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"البطولة والفداء عند الصوفية\" دراسةُ الكاتب الدمشقي المعاصر أسعد الخطيب في موضوعَي البطولة والفداء في تاريخ التصوّف السنّي الحيّ. حيث صَوَّرت كثيرٌ من الكتابات الاستشراقية والحداثية الصوفيةَ صنفاً من الانعزاليين عن التاريخ، يُوَثِّق الخطيبُ النقيضَ: من المجاهدين الصوفيين الأوائل على ثغور الفتوح، إلى الطرق الصوفية التي قادت المقاومة للحملات الصليبية والمغولية، إلى أئمّة الصوفية المحدَثين الذين قادوا المقاومة الشعبية للاستعمار. يستمدّ الكتابُ من سِيَر الصوفية الكلاسيكية ومن المصادر التاريخية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eأسعد الخطيب كاتبٌ سنّيٌّ دمشقيٌّ معاصر تتمحور مؤلَّفاته حول استرداد الذاكرة التاريخية للصوفية ومُحَاوَرة التراث السنّي الصوفي للمسائل المعاصرة.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134529151284,"sku":"DTQ-AR-010","price":19.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Butula.jpg?v=1780375558"},{"product_id":"awarif-al-maarif","title":"Awarif al-Maarif (2 Vols)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAwarif al-Maarif is Imam Shihab al-Din al-Suhrawardi's foundational manual of the Suhrawardi Sufi order — one of the major synthetic Sufi works of the early period, equivalent in influence to al-Qushayri's Risala and constituting the principal source from which the broader Sunni-Sufi vocabulary spread eastward into Persia and India. The work is organised into 63 chapters covering the foundational topics of the inner path: the etymology and definition of tasawwuf, the categories of the wayfarers, the disciplines of the dhikr, the rules of the khalwa, the manners of master and disciple, the inner meanings of the ritual practices, and the stations and states of the heart.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Shihab al-Din Abu Hafs Umar al-Suhrawardi (539-632 AH \/ 1145-1234 CE) was a Baghdadi Shafii scholar and Sufi master, founder of the Suhrawardi tariqa (one of the four great original Sufi orders alongside the Qadiri, Chishti, and Naqshbandi). He served the Abbasid Caliphs as an envoy and as Shaykh of the city's Sufi establishment. His order spread widely into Persia, Central Asia, and the Indian subcontinent.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"عوارف المعارف\" دليلُ الإمام شهاب الدين السهروردي التأسيسي للطريقة السهروردية — من أعظم الأعمال التركيبية في تاريخ التصوّف المبكر، في موضع \"الرسالة القشيرية\" نَفْسه من حيث الأثر، وهو المصدر الرئيس الذي انْتَشَر منه قاموسُ التصوّف السنّي شرقاً إلى فارس والهند. الكتابُ في ٦٣ باباً تَستوعب موضوعات الباطن: اشتقاق التصوّف وتعريفه، وأقسام السالكين، وقواعد الذكر، وأحكام الخلوة، وآداب الشيخ والمريد، وأسرار العبادات، ومنازل القلوب وأحوالها.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام شهاب الدين أبو حفص عمر السهروردي (٥٣٩-٦٣٢ هـ) عالم شافعي وشيخ صوفي بغدادي، مؤسّسُ الطريقة السهروردية (أحدُ الطرق الكبرى الأربع مع القادرية والشاذلية والنقشبندية). خَدَم الخلفاء العباسيين سفيراً وشيخاً للصوفية بِبَغداد. انتشرت طريقتُه في فارس وآسيا الوسطى والهند.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134529413428,"sku":"DTQ-AR-018","price":69.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Awarif.jpg?v=1780381604"},{"product_id":"haqaiq-an-al-tasawwuf","title":"Haqaiq an al-Tasawwuf","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eHaqaiq an al-Tasawwuf is Shaykh Abd al-Qadir Isa's celebrated twentieth-century defense and exposition of Sunni Sufism — one of the most influential contemporary works on the subject, addressed specifically to readers raised on the modern reformist critique of tasawwuf. The work systematically presents the foundational topics of Sunni Sufism (the tarbiya of the soul, the role of the shaykh, the practices of dhikr, the spiritual stations, the question of karamat, the relation of tasawwuf to Sharia and aqida) and answers the modern objections to each — anchoring every position in the Quran, the canonical hadith, and the explicit positions of the four imams and the broader classical scholarly consensus.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Abd al-Qadir Isa Diyab (1336-1411 AH \/ 1917-1991 CE) was a Syrian scholar of Aleppo, a Shadhili Sufi shaykh, and a prolific defender of the traditional Sunni-Sufi heritage in twentieth-century Syria. His Haqaiq has been translated into multiple languages and remains one of the standard contemporary introductions to Sunni Sufism for readers approaching the tradition for the first time.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"حقائق عن التصوف\" دفاعُ الشيخ عبد القادر عيسى الشهير عن التصوف السنّي في القرن العشرين — أحد أَوْسَع المعاصِرات في الموضوع تَأثيراً، مُوَجَّهٌ خاصّةً إلى الجيل الذي تَرَبَّى على النقد الإصلاحي الحديث للتصوّف. يَعْرض الكتابُ موضوعاتِ التصوف السنّي الأساسية (تربية النفس، ودَوْر الشيخ، وممارسات الذكر، والمنازل الروحية، ومسألة الكرامات، وعلاقة التصوف بالشريعة والعقيدة) ويُجيب على الاعتراضات الحديثة على كلّ منها — مُؤَصِّلاً كلَّ مَوْقِفٍ بالقرآن والصحيح من الحديث وأقوال الأئمّة الأربعة والإجماع العلمي الكلاسيكي.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ عبد القادر عيسى دياب (١٣٣٦-١٤١١ هـ) عالم سوري من حلب، وشيخ شاذلي، وأحد أعرز المدافعين عن تراث السنّة والصوفية في سوريا القرن العشرين. تُرجمت \"حقائق عن التصوف\" إلى لغات عدّة، وبقيت من المداخل المعاصرة المعتمدة للقراء الذين يَرِدون التراث للمرة الأولى.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530232628,"sku":"DTQ-AR-025","price":26.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Haqaiqanal-Tasawwuf.jpg?v=1780390600"},{"product_id":"al-mizan-al-adil","title":"al-Mizan al-Adil li-Tamyiz al-Haqq min al-Batil","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Mizan al-Adil li-Tamyiz al-Haqq min al-Batil is Shaykh Abd al-Qadir Isa's companion volume to his more famous Haqaiq an al-Tasawwuf — a balanced criterion for distinguishing truth from error in religious matters. Where Haqaiq defends the Sunni-Sufi tradition specifically, al-Mizan al-Adil addresses the broader methodological question of how a believer working within the Sunni framework should evaluate competing religious claims: the relative weight of Quran and Sunna, of the four imams and their followers, of consensus and analogy, and the boundaries between legitimate scholarly disagreement and innovation. The work is a quietly polemical defense of the classical Sunni hermeneutic against reformist alternatives.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Abd al-Qadir Isa Diyab (1336-1411 AH \/ 1917-1991 CE) was a Syrian scholar of Aleppo and a Shadhili Sufi shaykh.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الميزان العادل لتمييز الحق من الباطل\" مُكَمِّل الشيخ عبد القادر عيسى لكتابه الأَشْهَر \"حقائق عن التصوف\" — ميزانٌ مَوْزون لتمييز الحقِّ من الباطل في المسائل الدينية. حيث يَدْفَع الحقائقُ عن تراث السنّة والصوفية تَحْديداً، يَتَناوَل الميزانُ العادل السؤالَ المنهجي الأَعَمّ: كيف يُقَيِّم المؤمنُ السنّي الدعاوى الدينية المتنافسة؟ الوَزْنُ النسبي للقرآن والسنّة، وأقوالِ الأئمّة الأربعة وأَتْباعِهم، والإجماع والقياس، والحدود بين الاختلاف العلمي المشروع والبدعة. الكتاب دفاعٌ هادئ عن المنهج السنّي الكلاسيكي في وجه البدائل الإصلاحية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ عبد القادر عيسى دياب (١٣٣٦-١٤١١ هـ) عالم سوري من حلب وشيخ شاذلي.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530265396,"sku":"DTQ-AR-026","price":28.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Mizanal-Adil.jpg?v=1780390662"},{"product_id":"adab-al-sufiyya","title":"Adab al-Sufiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAdab al-Sufiyya is Imam al-Qushayri's compact treatise on the manners (adab) of the Sufis — a shorter companion piece to his foundational al-Risala al-Qushayriyya. Where the Risala provides the systematic exposition of Sufi terminology and stations, Adab al-Sufiyya distills the practical etiquette of the wayfarer: how he sits, how he speaks, how he eats, how he listens, how he dresses, how he travels, how he receives guests, how he visits the sick, how he attends a funeral. The work is intended as a daily companion for the serious wayfarer, returning him constantly to the lived discipline of the path.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu al-Qasim Abd al-Karim al-Qushayri (376-465 AH \/ 986-1072 CE) was a Khurasani Shafii jurist, Ashari theologian, and Sufi master. His al-Risala al-Qushayriyya is the foundational systematic exposition of Sunni Sufism.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"آداب الصوفية\" رسالةُ الإمام القشيري المختصرة في آداب الصوفية — رسالةٌ صغيرة مُكَمِّلة لِرسالته الأصلية \"الرسالة القشيرية\". وحيث تَبْسُط الرسالةُ الكبرى مصطلحات التصوف ومنازله نظامياً، تَرْكُز \"آداب الصوفية\" على الأَدَب العملي للسالك: كيف يَجْلِس، وكيف يَتَكَلَّم، وكيف يَأْكُل، وكيف يَسْمَع، وكيف يَلْبَس، وكيف يُسافر، وكيف يَسْتَقْبِل ضَيْفَه، وكيف يَزور المريض، وكيف يَحْضُر الجَنازة. هي صحبةٌ يومية لِلسَّالك الجادّ تُعِيدُه دائماً إلى الانضباط العَمَلي للطريق.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو القاسم عبد الكريم القشيري (٣٧٦-٤٦٥ هـ) فقيه شافعي ومتكلّم أشعري وشيخ صوفي خراساني. \"رسالته القشيرية\" متن التصوف السنّي الكلاسيكي.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530298164,"sku":"DTQ-AR-027","price":5.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Adabal-Sufiyya.jpg?v=1780375142"},{"product_id":"iqaz-al-himam-2vols","title":"Iqaz al-Himam fi Sharh al-Hikam (2 Vols)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eIqaz al-Himam fi Sharh al-Hikam is Shaykh Ahmad Ibn Ajiba's two-volume commentary on the Hikam of Ibn Ata Allah al-Sakandari — universally regarded in the Maghribi-Egyptian Shadhili tradition as the most accessible and spiritually nourishing of the major commentaries on the matn. Where the Hikam compresses centuries of inner experience into 264 terse aphorisms, Ibn Ajiba opens each saying patiently, unfolding its theological premises, its scriptural anchoring, and its practical implications for the wayfarer. His own deep grounding in the Shadhili-Darqawi tradition allows him to draw on the lived experience of the line's masters to illustrate the inner meaning of each hikma.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Ahmad b. Muhammad Ibn Ajiba al-Hasani (1161-1224 AH \/ 1748-1809 CE) was a Moroccan Sharifi scholar and Darqawi-Shadhili Sufi master from Tetouan. Initially trained as a jurist and grammarian, he was drawn into the Shadhili-Darqawi line through Shaykh Muhammad al-Buzidi. Beyond Iqaz al-Himam, his major works include al-Bahr al-Madid (a Sufi tafsir of the Quran) and his celebrated autobiography al-Fahrasa.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"إيقاظ الهمم في شرح الحكم\" شرحُ الشيخ أحمد بن عجيبة المَطْوَل على حكم ابن عطاء الله السكندري — يُعَدُّ عند تَقْليد الشاذلية المغربية المصرية أيسرَ الشروح الكبرى على المتن وأَغْذاها روحياً. حيث تختصر الحكمُ قروناً من الخبرة الباطنة في ٢٦٤ حكمة موجزة، يَفْتح ابنُ عجيبة كلَّ حكمةٍ بصبر، يكشف فرضيّاتها العقدية، وأصولها النصّية، وآثارها العملية على السالك.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ أحمد بن محمد ابن عجيبة الحسني (١١٦١-١٢٢٤ هـ) عالم شريف مغربي وقطب من أقطاب الطريقة الشاذلية الدرقاوية من تطوان. تَفَقَّه في النحو والفقه ثم سَلَك على يدي الشيخ محمد البوزيدي. له بالإضافة إلى الإيقاظ تفسير القرآن \"البحر المديد\"، وسيرتُه الذاتية الشهيرة \"الفهرسة\".\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530363700,"sku":"DTQ-AR-029","price":79.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Iqazal-Himam.jpg?v=1780549994"},{"product_id":"al-tanbih-sharh-al-hikam","title":"al-Tanbih Sharh al-Hikam al-Ataiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Tanbih is Imam Ibn Ibad al-Rondi's foundational commentary on the Hikam of Ibn Ata Allah al-Sakandari — historically the first major scholarly commentary on the matn, written within a century of the matn's composition. Together with Ibn Ajiba's later Iqaz al-Himam, the Tanbih is one of the two indispensable commentaries on the Hikam. Ibn Ibad's contribution is distinctive in its careful integration of the Hikam with the wider corpus of Shadhili teaching, in his attention to the relations among individual aphorisms, and in his sustained engagement with the philosophical questions that the Hikam raise.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu Abd Allah Muhammad Ibn Ibad al-Nafzi al-Rondi (733-792 AH \/ 1333-1390 CE) was an Andalusian-Moroccan Maliki scholar and Shadhili Sufi master who served as preacher at the Qarawiyyin in Fez. Beyond al-Tanbih, his celebrated Rasail (correspondence with his Sufi disciples) is one of the most beautiful collections of practical spiritual letters in classical Sunni literature.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"التنبيه\" شرحُ الإمام ابن عباد النفزي الرندي على حكم ابن عطاء الله السكندري — تاريخياً أوّل الشروح العلمية الكبرى على المتن، كُتب في القرن الذي يَلي عَصْر المؤلف. ومع شرح ابن عجيبة \"إيقاظ الهمم\"، يَشْكُلان معاً الشرحَيْن الكلاسيكيَّيْن المعتمدَيْن على الحكم. وخصوصيّةُ ابن عباد هي الدمج المُحْكَم للحكم مع تراث الشاذلية الأَوسع، والانتباه إلى الروابط بين الحكم الفردية، والاشتغال المُطْرَد بالأسئلة الفلسفية التي تَطْرَحها الحكم.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو عبد الله محمد ابن عباد النفزي الرندي (٧٣٣-٧٩٢ هـ) عالم مالكي أندلسي-مغربي وشيخ شاذلي خَدَم خَطيباً بجامع القَرَويين بفاس. له بالإضافة إلى التنبيه \"الرسائل\" المشهورة في مُراسَلاته لمريديه — من أَجْمَل المجموعات الرسائلية الصوفية العملية في الأدب السنّي الكلاسيكي.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530396468,"sku":"DTQ-AR-030","price":43.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/TanbihSharh.jpg?v=1780547493"},{"product_id":"al-hikam-al-ataiyya-matn","title":"al-Hikam al-Ataiyya (Matn Edition)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eThe Hikam Ataiyya — 264 brief aphorisms on the inner life — is the foundational matn of the Shadhili way and one of the most-read texts in the entire history of Sufism. Composed by Imam Ibn Ata Allah al-Sakandari, the third great master of the Shadhili order, the Hikam compresses centuries of spiritual experience into single-sentence formulations of extraordinary precision. This edition presents the matn alone, in a clean Arabic edition suitable for memorisation and for use alongside the great commentaries of Ibn Ibad al-Rondi, Ibn Ajiba, and al-Sharnubi.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Ahmad b. Muhammad Ibn Ata Allah al-Sakandari (658-709 AH \/ 1259-1309 CE) was the third great master of the Shadhili order after Abu al-Hasan al-Shadhili and Abu al-Abbas al-Mursi. A Maliki jurist who taught at al-Azhar, he gave the Shadhili teaching its first systematic written form.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الحكم العطائية\" — مائتان وأربع وستون حكمة قصيرة في الحياة الباطنة — هي متن الطريقة الشاذلية وأحد أوسع نصوص التصوّف انتشاراً في التاريخ. صنّفها الإمامُ ابن عطاء الله السكندري، ثالثُ أئمّة الشاذلية، وتختصر كلُّ حكمةٍ منها قروناً من الخبرة الباطنة في صياغةٍ دقيقة. تَقَدِّم هذه الطبعةُ المتنَ وحدَه في إخراجٍ نظيف ميسَّر للحفظ وللتداول مع الشروح الكبرى.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أحمد بن محمد ابن عطاء الله السكندري (٦٥٨-٧٠٩ هـ) ثالث أئمّة الطريقة الشاذلية بعد أبي الحسن الشاذلي وأبي العباس المرسي.\u003c\/p\u003e","brand":"Dar al-Taqwa","offers":[{"title":"Default Title","offer_id":49134530822452,"sku":"DTQ-AR-043","price":14.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Hikamal-Ataiyya.jpg?v=1780390536"},{"product_id":"al-futuhat-al-makkiyya","title":"al-Futuhat al-Makkiyya (14 Vols)","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Futuhat al-Makkiyya — the Meccan Openings — is the magnum opus of Shaykh al-Akbar Muhyi al-Din Ibn al-Arabi and the most ambitious single work in the entire literature of Islamic spirituality. Begun in Mecca in 598 AH and completed thirty years later in Damascus, the Futuhat is organised into 560 chapters covering the full sweep of the Akbari school's metaphysics: the science of the divine Names and Attributes, the levels of being (\u003cem\u003emaratib al-wujud\u003c\/em\u003e), the realities of prophecy and sainthood, the cosmology of the world's hidden orders, the inner meanings of ritual practice, and the ascending stations and states of the spiritual wayfarer. Ibn al-Arabi describes the work as having been received through divine opening (\u003cem\u003efutuh\u003c\/em\u003e) during his presence at the Sacred House — from which the title.\u003c\/p\u003e\n\u003cp\u003eThis 14-volume critical edition runs to approximately 9,964 pages with a full scholarly apparatus. The Foundation's edition is recognised among specialists for its textual care and for restoring readings consistent with the most reliable manuscript witnesses, including the Bayazid manuscripts copied from the First Recension — a dimension of editorial method set out in full in the description below.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh al-Akbar Muhyi al-Din Muhammad b. Ali Ibn al-Arabi (560–638 AH \/ 1165–1240 CE) was an Andalusian Sufi master whose vast literary output — over 250 works survive — reshaped the language of Islamic metaphysics. Born in Murcia, he travelled extensively through al-Andalus, North Africa, the Mashriq, and Anatolia, settling in Damascus in his later years, where his tomb remains a place of visitation. Beyond the Futuhat, his \u003cem\u003eFusus al-Hikam\u003c\/em\u003e is the other classical anchor of the Akbari school.\u003c\/p\u003e\n\u003ch3\u003eAbout This Edition\u003c\/h3\u003e\n\u003cp\u003ePraise be to God, and may blessings and peace be upon our master Muhammad and his family.\u003c\/p\u003e\n\u003cp\u003eAl-Futuhat al-Makkiyya of Shaykh al-Akbar Muhyi al-Din Ibn al-Arabi stands as the most celebrated encyclopaedia of Islamic spirituality ever composed. The Shaykh began writing it in the year 599 AH during his first residence in Mecca, in the proximity of the Sacred House and its Noble Ka'ba; he completed it in Damascus in 629 AH. The popular story that he spent an entire year composing the work atop the Ka'ba, and that the manuscript emerged from that vigil undamaged, has no foundation whatsoever — it belongs to the kind of popular exaggeration that circulates on the tongues of the uninformed. The work stands in no need of such embellishment; the sciences, insights, and spiritual refinements it contains are sufficient to establish its inestimable value.\u003c\/p\u003e\n\u003cp\u003eThose who concern themselves with Sufism in general, and with Ibn al-Arabi in particular, will be familiar with the well-attested account that he produced a second redaction of the Futuhat, intending to present it as a gift to his foster son and foremost student, the great Shaykh Sadr al-Din al-Qunawi. He began work on this copy in 632 AH and completed it in 636 AH — two years before his death. This is the copy known as the \u003cem\u003eQuniyya Manuscript\u003c\/em\u003e, upon which all printed editions of the work have been based, with the sole exception of the first.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Printed Editions\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe first edition of al-Futuhat al-Makkiyya — known as the Bulaq Edition — appeared in 1858 CE at the order of Khedive Abbas I of Egypt, who passed away before the printing was complete; his successor, Khedive Muhammad Sa'id Pasha, carried the project through to completion. This edition was based on a manuscript preserved in the Süleymaniye Library in Istanbul, transcribed from the First Recension, which the Shaykh al-Akbar completed in 629 AH.\u003c\/p\u003e\n\u003cp\u003eWhen the Mujahid Prince Abd al-Qadir al-Jaza'iri examined the Bulaq Edition and had knowledge of the Quniyya Manuscript, he recognised the necessity of collating the printed text against the Quniyya copy — which, as the date of its completion shows, represents the version the Shaykh ratified in the final two years of his life. He entrusted this task to two eminent scholars: Shaykh Muhammad b. Mustafa al-Tantawi al-Misri and Shaykh al-Tayyib b. Muhammad al-Mubarak al-Jaza'iri, who travelled at his expense and recorded the results of the collation in the margins of the printed edition — this was in 1287 AH. A second edition appeared in 1910 \/ 1329 AH, corrected on the basis of the Prince's annotated copy, which had itself been verified against the Quniyya Manuscript. All subsequent reprintings of the work relied upon this second edition.\u003c\/p\u003e\n\u003cp\u003eThese editions, for all their importance, are not properly critical editions in the scholarly sense. The Syrian researcher Dr. Uthman Yahya therefore began a critical edition commissioned by the Sorbonne in 1954, though he did not complete the entire work: fourteen volumes were published by the Egyptian General Book Authority in collaboration with the Sorbonne and UNESCO, covering through Chapter 161 of 560 — the chapter on the Station of Nearness — and appeared serially between 1972 and 1992. This was followed by the Yemen Edition of 2010, critically edited by Dr. Abd al-Aziz Sultan al-Mansub and subsequently reprinted in Cairo by the Supreme Council for Culture — the finest edition of this great work to appear in print, in 13 volumes, relying primarily on the Quniyya Manuscript.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Present Editor's Work\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe present editor began work on this text during his tenure as Managing Editor of the Heritage Series at the Egyptian General Book Authority, originally intending to complete Dr. Uthman Yahya's unfinished edition. That intention was not fulfilled at the time, yet he remained devoted to serving this book. Whenever he encountered a passage that gave him pause, he would suppose it a printing error — until he obtained a photographic copy of the Quniyya Manuscript and began consulting it against doubtful passages. He found that a great deal of what he had noted was not an error of the critical editor, but was present as such in the Quniyya Manuscript itself — including errors too fundamental to be attributed to the author, and cases where the copyist evidently did not understand Ibn al-Arabi at all.\u003c\/p\u003e\n\u003cp\u003eDespite the effort invested by all those who have served this book, their conviction that the Quniyya Manuscript was in the Shaykh al-Akbar's own hand led them to favour it above all others — and perhaps none of them took care to acquaint the reader with what precisely distinguishes the Quniyya copy as the Final Recension of the work. Its colophon reads:\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003e\"The completion of this chapter occurred on the morning of Wednesday the twenty-fourth of Rabi' al-Awwal, in the year 636 AH. Written in his own hand by its composer, Muhammad b. Ali b. Muhammad b. al-Arabi al-Ta'i al-Hatimi — may God grant him success. This copy comprises thirty-seven volumes and contains additions beyond the First Recension, which I endowed to my son Muhammad al-Kabir — and to his descendants, and to the Muslims thereafter, east and west, by land and by sea.\"\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eThis moved the present editor, as a devoted reader of the Shaykh al-Akbar, to determine what he described as additions — material incorporated into the Quniyya copy but absent from the First Recension — alongside the doubts he had already formed regarding whether the Quniyya Manuscript truly is in the Shaykh's own hand, given the errors he had identified in it. These considerations prompted him to undertake a critical edition by examining representative specimens from both recensions. Confirmation was found: in Chapter Seventy-Two (Quniyya: Vol. 10, f. 148a) the Shaykh himself refers to the First Recension — \"we have set it out fully in the First Recension of this book\" — and consulting the Bayazid Manuscript (Vol. 3743, f. 377b), the passage is indeed found treated there in full.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Manuscripts of the Two Recensions\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe ravages of time have prevented any complete manuscript of the First Recension from reaching us. The surviving copies either combine elements of both recensions — with certain passages copied from First Recension witnesses and others from Second Recension witnesses — or they represent a further composite type that selects between variant readings and produces a text that is neither the one nor the other. It appears that copyists received manuscripts representing both recensions and transcribed from them interchangeably, without distinguishing between the two.\u003c\/p\u003e\n\u003cp\u003eThe principal \u003cem\u003eFirst Recension\u003c\/em\u003e witnesses are the \u003cstrong\u003eBayazid Manuscripts, nos. 3743–3746\u003c\/strong\u003e, copied in 683 AH from an exemplar written in the author's own hand in 629 AH — most likely either the First Recension copy the Shaykh wrote and presented to his son Sa'd al-Din, or a copy derived from it. They are written in a clear, well-vocalised hand, with the exception of certain portions written in a later hand dated 1212 AH. The Bayazid set nos. 3747–3749 are copies of the preceding, but corrupt in transcription and therefore excluded.\u003c\/p\u003e\n\u003cp\u003eThe principal \u003cem\u003eSecond Recension\u003c\/em\u003e witnesses include the Hakim Oghlu, Damad Ibrahim Pasha, and Nur Uthmaniyya manuscripts — texts that alternate between both recensions and sometimes conflate them. Among the most important of these is \u003cstrong\u003eNur Uthmaniyya no. 2501\u003c\/strong\u003e, written by Ibn al-Kamal, a student of the illustrious 'Abd al-Ghani al-Nabulsi, under his teacher's direct supervision and with his authorisation to transmit the Futuhat from beginning to end. Chief among all Second Recension witnesses is the \u003cstrong\u003eQuniyya Manuscript, nos. 1736–1772\u003c\/strong\u003e, from which most other Second Recension copies derive.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eIs the Quniyya Manuscript in the Shaykh al-Akbar's Own Hand?\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe attribution of the Quniyya Manuscript to Ibn al-Arabi's autograph is celebrated in Sufi studies and was affirmed by the ancients — among them 'Abd al-Wahhab al-Sha'rani (d. 973 AH). The evidence adduced consists of: the Shaykh's signature at the opening of the first volume; a note in his hand at the fifth volume; audition notices (Vol. 1, f. 47a; Vol. 32, f. 126b); authorisations on the author (Vol. 6, f. 160b); and collation notes against the First Recension by Sadr al-Din al-Qunawi and Ibn Sawdakin (Vol. 14, f. 157b). However, these items do not constitute the kind of rigorous evidence that would raise the attribution even to the level of strong probability — much less establish it as a certainty — since the possibility remains that the signature and other marks were faithfully reproduced from the autograph exemplar by the copyist. When a plausible alternative explanation is available, the argument loses its force. The numerous errors found in the Quniyya Manuscript in the course of collation further complicate the attribution.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eSpecimens of Errors in the Quniyya Manuscript\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eBy way of illustration: in Chapter Two (Vol. 1, f. 95a) the Quniyya reads \"eighty-eight celestial spheres\" where arithmetic requires thirty-eight, as confirmed by Bayazid. In Chapter Sixty-Nine on the Mysteries of Prayer (Vol. 7, f. 41a), \"before the standing at Arafat\" appears in Quniyya where the context — and Bayazid — require \"after.\" In Chapter Seventy-Two (Vol. 10, f. 109b), the Quniyya reads \"the shortening of the prayer\" (\u003cem\u003eqasr\u003c\/em\u003e) where context and Bayazid both require \"the completion of the prayer\" (\u003cem\u003eitmam\u003c\/em\u003e). Among lacunae: the Quniyya omits from Chapter Three the clause \"and simples are uncompounded; as for \u003cem\u003ekayfa\u003c\/em\u003e?, it is an inquiry concerning composites\" — rendering the subsequent argument incomplete. Multiple additional errors of arithmetic, letter identification, scribal misreading, and substantive omission are documented in the critical apparatus of this edition.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThe Relationship Between the Two Recensions\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eA reader who examines the Bayazid Manuscript alongside the Quniyya will discern a clear divergence between the two in their rendering of the text. But does this divergence constitute a fundamental disjunction — one that would allow us to say that Ibn al-Arabi departed from the substance of the First Recension in the Second? On the basis of this edition's examination, the answer is no: the divergence is, in the main, a divergence in manner of expression, not in substance — the ideas and positions are the same, but the mode of rendering them differs, with passages of agreement between the recensions far outnumbering passages of divergence. The most immediately striking difference is that the Bayazid exhibits robust, eloquent, economical prose, while the Quniyya favours expressions more accessible to the general reader, with a somewhat more expansive and explanatory treatment of the meaning.\u003c\/p\u003e\n\u003cp\u003eThe differences between the two recensions fall into three categories: \u003cstrong\u003e(1) Additions in the Quniyya not present in Bayazid\u003c\/strong\u003e — ranging from a few words to entire sections, including notably the \u003cem\u003e'Aqida al-Nashi'a al-Shadiyya\u003c\/em\u003e and the \u003cem\u003e'Aqida al-Khawass\u003c\/em\u003e, which together occupy Vol. 1, ff. 64a–84b in the Quniyya but are entirely absent from the Bayazid, even though the discourse flows unbroken without them. The jurisprudential chapters (on purification, prayer, zakat, fasting, and pilgrimage) also contain numerous additions and explicit statements of the Shaykh al-Akbar's jurisprudential preferences with their reasonings. \u003cstrong\u003e(2) Expository and supplementary passages\u003c\/strong\u003e intended to complete thoughts that remained unfinished in the Bayazid, or to expand and clarify the obscure.\u003c\/p\u003e\n\u003ch3 lang=\"ar\" dir=\"rtl\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003e\"الفتوحات المكية\" أعظم مؤلَّفات الشيخ الأكبر محيي الدين ابن العربي، وأشمل عمل في تاريخ التصوّف الإسلامي. ابتدأ تأليفه بمكّة سنة ٥٩٨ هـ، وأتمّه بدمشق بعد ثلاثين سنة، ووَزَع موضوعاته في ٥٦٠ باباً تستوعب كامل مذهب المدرسة الأكبريّة: علم الأسماء والصفات، ومراتب الوجود، وحقائق النبوّة والولاية، وعلم الأكوان الباطنية، والمعاني الباطنة للعبادات، ومنازل السالكين ومقاماتهم. صدرت هذه الطبعة المحقّقة في أربعة عشر مجلداً (نحو ٩٩٦٤ صفحة)، اعتمدت على أوثق النسخ الخطّيّة، ومنها نسخة بايزيد الممثِّلة للإبرازة الأولى.\u003c\/p\u003e\n\u003ch3 lang=\"ar\" dir=\"rtl\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eالشيخ الأكبر محيي الدين محمد بن علي ابن العربي (٥٦٠-٦٣٨ هـ)، صوفيٌّ أندلسيٌّ من أعظم مؤرّخي الفكر الميتافيزيقي في الإسلام، له أكثر من ٢٥٠ مؤلَّفاً. ولد بمرسية، وارتحل في الأندلس والمغرب والمشرق والأناضول، واستقرّ في آخر حياته بدمشق، وقبره فيها يُزار. وكتابه \"فصوص الحكم\" هو ركيزته الكلاسيكية الأخرى بعد الفتوحات.\u003c\/p\u003e\n\u003ch3 lang=\"ar\" dir=\"rtl\"\u003eوصف الطبعة\u003c\/h3\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eالحمد لله، والصلاة والسلام على سيدنا محمدٍ وآله.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eأما بعد: فإنَّ كتابَ الشيخِ الأكبرِ محيي الدين ابن العربي، المُسَمَّى «الفتوحات المكِّيَّة»، يُعد موسوعة التصوف الأشهر، شَرَع رضي الله عنه في كتابته سنة (599هـ)، في مكة المكرمة في بداية مجاورته لبيت الله الحرام؛ وكعبته المُشَرَّفَة، وانتهى من تصنيفه سنة (629هـ)، في دمشق، وعلى هذا فإنَّ ما يُحكى حولَ أنَّه وضعه عامًا كاملًا فوق سطح الكعبة، وأن الكتاب لم يَحْصُل به أيُّ تلفٍ، واعتبار ذلك مما يُعطي هذا الكتاب قيمة إضافية، كلُّ هذا لا أصل له، وإنَّما هو مِمَّا يَجري على ألسنة العوام من المُبَالغات، فإنَّ ما تضمَّنَهُ الكتاب من العلومِ والمعارف والآداب لا يَحتاج إلى غيرِه لإبراز قيمته العلمية.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eولا يخفى على المهتمين بالتصوف عامَّةً، وبابن العربي خاصَّةً، ما اشتهر من أنه رضي الله عنه قد كَتَبَ نسخةً ثانيةً من فتوحاته المكية، بغرض إهدائها لرَبيبه الشيخ الكبير صدر الدين القُونَوِيِّ، وأنه بدأ تقييد هذه النسخة سنة (632هـ)، وأتمَّها سنة (636هـ)، تلك النسخة المعروفة بنسخة قونية، والتي اعتمدتْ عليها كلُّ مطبوعات هذا الكتاب فيما عدا طبعته الأولى.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eوكانت أولُ طبعات الفتوحات المكية، والمعروفة بطبعة بُولاق، قد صدرت سنة (1858م)، بأمر الخديوي عباس الأول حاكم مصر، والذي توفاه الله تعالى قبل الانتهاء من طباعة الكتاب، فاعتنى به خليفته الخديوي محمد سعيد باشا، وقد اعتمدتْ تلك الطبعة على نسخة مخطوطة محفوظة في المكتبة السليمانية بإسطنبول، وهي منقولة من نسخة الإبرازة الأولى للكتاب.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eثم إنَّ الأمير المجاهد عبد القادر الجزائري رأى ضرورة مطابقة طبعة بولاق بنسخة قونية، فكلَّف بهذه المهمة الشيخ محمد بن مصطفى الطنطاوي والشيخ الطيب بن محمد المبارك الجزائري، فسافرا على نفقته وأثبتا نتائج المطابقة على هامش النسخة المطبوعة سنة 1287هـ. وصدرت للفتوحات طبعة ثانية سنة 1910م اعتمدت على نسخة الأمير المراجَعة، وعليها اعتمدت جميع الطبعات اللاحقة.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eوشرع الباحث الدكتور عثمان يحيى في تحقيق الفتوحات سنة 1954م بتكليف من جامعة السوربون، غير أنه لم ينته من تحقيقه كاملًا، إذ توقفت الطبعة عند الباب (161) من أصل 560 باباً، وصدرت بالتوالي ما بين 1972م و1992م. ثم جاءت طبعة اليمن سنة 2010م بتحقيق الدكتور عبد العزيز سلطان المنصوب في 13 مجلداً، وهي بلا شكٍّ أفضل مطبوعات هذا الكتاب الجليل.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eوقد شرع المحقق الحالي في تحقيق هذا الكتاب أثناء عمله مديرًا لتحرير سلسلة التراث بالهيئة المصرية العامة للكتاب، وكان غرضه استكمالَ عمل الدكتور عثمان يحيى. وبعد تحصُّله على صورة ضوئية من نسخة قونية، وجد أن كثيرًا مما استشكله لم يكن سهوًا من المحقق، بل هو موجود في نسخة قونية ذاتها — بما في ذلك أخطاء يستحيل صدورها عن المؤلف، وحالات يتبيَّن فيها أن الناسخ لا يفهم ابن العربي أصلًا. وقد دفعه ذلك إلى الوقوف على نماذج من الإبرازتين، فتبيَّن له أن نسخة قونية تنفرد بالإشارة إلى وجود نسخة أولى للفتوحات في قوله: «بسطناه في النسخة الأولى من هذا الكتاب»، وبالرجوع إلى نسخة بايزيد وُجد هذا الموضع قد تم بسطه كما أشار إليه الشيخ.\u003c\/p\u003e\n\u003cp lang=\"ar\" dir=\"rtl\"\u003eوتفصيل ذلك وبيان نسخ الإبرازتين، ونماذج الأخطاء والسقط والتحريف في نسخة قونية، والفروق بين الإبرازتين — كل ذلك مبسوط في مقدمة التحقيق.\u003c\/p\u003e","brand":"Ibn al-Arabi Foundation","offers":[{"title":"Default Title","offer_id":49138815959348,"sku":"IAR-AR-002","price":799.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/futoohat2_51a02817-596e-4981-8fae-708205ffd569.jpg?v=1780375591"},{"product_id":"sabil-al-najat","title":"Sabil al-Najat fi al-Hubb fi-Llah wa al-Bughd fi-Llah","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eSabil al-Najat fi al-Hubb fi-Llah wa al-Bughd fi-Llah is Imam Yusuf al-Nabhani's treatise on the spiritual discipline of love and hate for Allah's sake — among the foundational themes of Sunni-Sufi ethics. Drawing on the canonical hadith that describes hubb fi-Llah and bughd fi-Llah as the firmest bond of faith (awthaq ura al-iman), the work explores how the believer cultivates affection for those whom Allah loves, distance from those whose state is displeasing to Him, and the inner purification by which these dispositions become genuine rather than merely formal.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Yusuf b. Ismail al-Nabhani (1265-1350 AH \/ 1849-1932 CE) was a Palestinian Hanafi judge who served in the courts of Beirut under the late Ottoman empire. Born in Ijzim near Haifa to a family with deep scholarly and Sufi lineage, he received his classical training at al-Azhar in Cairo under masters including Shaykh Ibrahim al-Saqqa and Shaykh Yusuf al-Barqawi. He devoted his enormous literary energy to defending and propagating the traditional Sunni-Sufi heritage in an age of rising reformist challenge — composing more than eighty works in salawat, istighatha, manaqib, theological defense, and Prophetic praise.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"سبيل النجاة في الحبّ في الله والبغض في الله\" رسالةُ الإمام النبهاني في الانضباط الروحي للحبّ في الله والبغض في الله — من الموضوعات التأسيسية في أخلاق السنّة والصوفية. تَستمِدّ الرسالةُ من الحديث الذي يَصِف الحبّ في الله والبغض في الله بأنّه \"أَوْثَق عُرى الإيمان\"، وتَتَتَبَّع كيف يَنْمي المؤمنُ المحبّةَ لِمن أَحَبَّه الله، والبُعْدَ عمَّن لا يَرْضى الله عن حالِه، والتَّطْهير الباطن الذي تَتَّحَدّ به هذه الأحوال صادقةً لا شكلية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام يوسف بن إسماعيل النبهاني (١٢٦٥-١٣٥٠ هـ) قاضٍ حنفيٌّ فلسطيني خَدَم في محاكم بيروت في العهد العثماني المتأخّر. وُلد بإجزِم قرب حيفا في أسرةٍ ذات سلسلة علميّة وصوفية، وتَلَقَّى علمَه الكلاسيكي بالأزهر على شيوخٍ منهم الشيخ إبراهيم السقّا والشيخ يوسف البرقاوي. كرَّس طاقته الأدبية الهائلة للدفاع عن تراث السنّة والتصوّف ولِنَشْره في عصر التحدّيات الإصلاحية، فألَّف ما يَزيد على ثمانين كتاباً في الصلوات والاستغاثة والمناقب والدفاع العقدي ومديح النبي ﷺ.\u003c\/p\u003e","brand":"Dar Yusuf al-Nabhani","offers":[{"title":"Default Title","offer_id":49138909675828,"sku":"DYN-AR-027","price":19.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Sabil.jpg?v=1780810059"},{"product_id":"sirr-al-asrar","title":"Sirr al-Asrar","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eSirr al-Asrar is Ahmad al-Tayyib b. al-Bashir's exposition of the inner mysteries (asrar) of religious practice — a Sufi treatment in the classical tradition that unfolds the meanings beneath the formal acts of worship. The work treats the inner dimensions of wudu (purification), salat (prayer), zakat, fasting, and Hajj, drawing on the Quran, the hadith, and the lived tradition of the Sufi masters. The author's identity and lifespan would be best confirmed through the publisher's edition.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eAhmad al-Tayyib b. al-Bashir was a Sudanese scholar in the broader Sufi tradition of the Nile Valley. Definitive biographical details remain to be confirmed through the publisher's edition.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"سرّ الأسرار\" تَقْريرُ أحمد الطيب بن البشير في الأسرار الباطنة للعبادات — مُعالَجَةٌ صوفية في التَّقْليد الكلاسيكي تَفُكّ المعاني الباطنة تحت الأعمال الظاهرة. يَتَناوَل الكتابُ الأبعادَ الباطنة للوضوء، والصلاة، والزكاة، والصيام، والحجّ، مُستمَدّاً من القرآن والحديث وتراث الصوفية. هويّةُ المؤلّف ومُدَّةُ حياته يُسْتَفسر عنها من طبعة الناشر.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eأحمد الطيب بن البشير عالمٌ سوداني من تراث وادي النيل الصوفي. تفاصيلُ ترجمته يُسْتَفْسَر عنها من طبعة الناشر.\u003c\/p\u003e","brand":"Dar Yusuf al-Nabhani","offers":[{"title":"Default Title","offer_id":49138909708596,"sku":"DYN-AR-028","price":6.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Sirral-Asrar.jpg?v=1780810449"},{"product_id":"al-risala-al-mukhtasara","title":"al-Risala al-Mukhtasara","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Risala al-Mukhtasara is the foundational concise treatise on the Sufi path by Imam Abu Abd Allah al-Kattani — one of the major figures of the Moroccan Maliki-Sufi tradition. The work compresses, into a single short epistle, the foundational themes of Sunni-Sufi tarbiya: the qualifications of the shaykh, the manners of the wayfarer, the structure of the path, the disciplines of dhikr, and the spiritual stations through which the believer ascends toward his Lord. Suitable for use as a starting text in spiritual training circles.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eThe Kattani family is one of the most prominent learned houses of Morocco, with numerous masters across the centuries. The specific Abu Abd Allah al-Kattani who authored this treatise — and his precise lifespan — would benefit from confirmation through the publisher's edition. Possibilities within the Kattani lineage include Imam Muhammad b. Ja'far al-Kattani (1274-1345 AH \/ 1858-1927 CE), the great Moroccan Maliki hadith scholar and Sufi master.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الرسالة المختصرة\" رسالةُ الإمام أبي عبد الله الكتاني التأسيسية المختصرة في طريق التصوّف — أحدِ كبار التَّقْليد المالكي المغربي الصوفي. تَخْتَصِر الرسالةُ — في كتيِّبٍ واحد قصير — موضوعاتِ تربية السنّة والصوفية التأسيسية: مؤهّلات الشيخ، وآدابُ السالك، وبِنْية الطريق، وأَدبُ الذكر، والمنازل الروحية. تَصْلُح متناً ابتدائياً في حلقات التربية الروحية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eبيتُ الكتاني من أعرز البيوت العلمية بالمغرب، وفيه أئمّةٌ عَبْر القرون. تَخْصيصُ أبي عبد الله الكتاني صاحبُ هذه الرسالة وتفاصيلُ ترجمته يُسْتَفْسَر عنها من طبعة الناشر. ومن المحتملات في السلسلة الكتانية الإمام محمد بن جعفر الكتاني (١٢٧٤-١٣٤٥ هـ) المحدِّث المالكي الصوفي.\u003c\/p\u003e","brand":"Dar Yusuf al-Nabhani","offers":[{"title":"Default Title","offer_id":49138909806900,"sku":"DYN-AR-031","price":17.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Mukhtasara.webp?v=1780694754"},{"product_id":"al-nur-wa-al-baha","title":"al-Nur wa al-Baha","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Nur wa al-Baha is one of the foundational short Sufi treatises by Abu al-Husayn al-Nuri — a companion of al-Junayd al-Baghdadi and one of the central figures of the early Baghdad school of Sufism. Composed in the lyrical-mystical prose register characteristic of the early period, the work meditates on the relation between divine light (al-nur) and divine beauty (al-baha) in the spiritual life of the wayfarer — themes that became foundational for the entire subsequent Sufi tradition.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eAbu al-Husayn Ahmad b. Muhammad al-Nuri (d. 295 AH \/ 908 CE) was one of the central figures of the early Baghdad school of Sufism, a companion of al-Junayd al-Baghdadi and the disciple of al-Saqati. His ecstatic utterances and intense devotional state became foundational reference points for the subsequent Sufi tradition. The Sufi historian al-Qushayri devotes substantial attention to him in his Risala.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"النور والبهاء\" من الرسائل الصوفية القصيرة التأسيسية لأبي الحسين النوري — صاحبُ الإمام الجنيد البغدادي، وأحد المركزيين في مدرسة بغداد الصوفية المبكرة. صِيغت بالأسلوب النَّثْري الغنائي الصوفي المميِّز للعصر المبكّر. تَتَأَمَّل الرسالةُ في علاقة النور الإلهي بالبهاء الإلهي في الحياة الروحية للسالك — موضوعاتٌ صارت تأسيسية للتراث الصوفي اللاحق كلِّه.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eأبو الحسين أحمد بن محمد النوري (ت ٢٩٥ هـ) من المركزيين في مدرسة بغداد الصوفية المبكِّرة، صاحبُ الجنيد البغدادي وتلميذُ السقطي. صارت شطحاتُه ووجدُه الشديد مَراجعَ تأسيسية لِلتَّقْليد الصوفي اللاحق. ويُفْرد له الإمامُ القشيري في الرسالة مساحةً مَلْحوظة.\u003c\/p\u003e","brand":"Dar Yusuf al-Nabhani","offers":[{"title":"Default Title","offer_id":49138910003508,"sku":"DYN-AR-037","price":6.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/NurBaha.jpg?v=1780720099"},{"product_id":"mawazin-al-qasirin","title":"Mawazin al-Qasirin","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eMawazin al-Qasirin is Imam Abd al-Wahhab al-Sharani's spiritual treatise for the qasirin — the incomplete or shorter-of-mark wayfarers — addressing those who recognise they have not attained the heights of the path but seek nonetheless to fulfil what is asked of them according to their actual capacity. The work provides graduated 'scales' (mawazin) by which the believer can measure his progress and identify the next achievable step, rather than abandoning the path because of the gap between his state and the lives of the great salihin. A characteristic Shaykh al-Sharani intervention: directly practical, candid about his readers' actual situation, and gentle without lowering the demand of the tradition.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abd al-Wahhab al-Sharani (898-973 AH \/ 1493-1565 CE) was one of the foremost Egyptian Sufi masters of the late Mamluk and early Ottoman periods. A jurist, hadith scholar, and Sufi shaykh, he founded a zawiya in Cairo that became a major center of Sufi learning.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"موازين القاصرين\" رسالةُ الإمام الشعراني الروحية للقاصِرين — الذين يَعْرِفون أنّهم لم يَبْلُغوا عُلى الطريق ومع ذلك يَطْلبون أن يُؤَدُّوا ما يَلْزَمهم على قَدْر طاقتِهم الفِعْليّة. تُقَدِّم الرسالةُ \"موازين\" مُتَدَرِّجة يَقيس بها المؤمنُ تقدُّمه ويُحَدِّد الخطوةَ التالية المُتاحة، فلا يَتْرك الطريقَ لأَنّ الهُوَّةَ بين حاله وحال كبار الصالحين كبيرة. تَدَخُّلٌ مُمَيِّزٌ للشيخ الشعراني: عَمَليٌّ مباشر، صريحٌ بِشَأن المَوْضِع الواقعي لقرّائه، رفيقٌ بهم دون أن يُنْقِص من مطلب التَّقْليد.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام عبد الوهاب الشعراني (٨٩٨-٩٧٣ هـ) من أعرز مشايخ الصوفية المصرية في عصري المماليك المتأخّرة والعثمانية المبكرة. أَسَّس زاويةً بالقاهرة صارت مَنارة للتعليم الصوفي.\u003c\/p\u003e","brand":"Dar Yusuf al-Nabhani","offers":[{"title":"Default Title","offer_id":49138910462260,"sku":"DYN-AR-043","price":9.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/mawazin.webp?v=1779909578"},{"product_id":"iqaz-al-himam-sharh-al-hikam-kashida","title":"Iqaz al-Himam fi Sharh al-Hikam","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eIqaz al-Himam is Shaykh Ahmad Ibn Ajiba's sustained commentary on the Hikam of Ibn Ata Allah al-Sakandari — the foundational matn of the Shadhili way and one of the most-read Sufi texts in the entire literature of Islamic spirituality. Where the Hikam compresses centuries of inner experience into 264 terse aphorisms, Ibn Ajiba opens each saying patiently, unfolding its theological premises, its scriptural anchoring, and its practical implications for the wayfarer. His own deep grounding in the Shadhili-Darqawi tradition allows him to draw on the lived experience of the line's masters to illustrate the inner meaning of each hikma.\u003c\/p\u003e\n\u003cp\u003eTogether with Ibn Ibad al-Rondi's al-Tanbih and al-Sharnubi's shorter commentary, Iqaz al-Himam stands as one of the three indispensable commentaries on the Hikam. It is universally regarded in the Maghribi-Egyptian Shadhili tradition as the most accessible and spiritually nourishing of the three.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Ahmad b. Muhammad Ibn Ajiba al-Hasani (1161-1224 AH \/ 1748-1809 CE) was a Moroccan Sharifi scholar and Darqawi-Shadhili Sufi master from Tetouan. Initially trained as a jurist and grammarian, he was drawn into the Shadhili-Darqawi line through Shaykh Muhammad al-Buzidi and became one of its most prolific exponents. Beyond Iqaz al-Himam, his major works include al-Bahr al-Madid (a Sufi tafsir of the Quran) and his celebrated autobiography al-Fahrasa.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eإيقاظ الهمم شرحٌ مَطْوَلٌ للشيخ أحمد بن عجيبة على الحكم العطائية لابن عطاء الله السكندري — أساس المذهب الشاذلي وأوسع متن صوفي انتشاراً في تاريخ التصوّف الإسلامي. حيث تختزل الحكم قروناً من الخبرة الباطنة في ٢٦٤ حكمة موجزة، يُفتِح ابنُ عجيبة كلَّ حكمةٍ بصبر، يكشف فرضيّاتها العقدية، وأصولها النصّية، وآثارها العملية على السالك. ويستمدّ من خبرة الطريقة الشاذلية الدرقاوية الأمثلةَ التي يبيِّن بها معاني الحكم.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ أحمد بن محمد ابن عجيبة الحسني (١١٦١-١٢٢٤ هـ) عالم شريف مغربي وقطب من أقطاب الطريقة الشاذلية الدرقاوية من تطوان. تَفَقَّه في النحو والفقه ثم سَلَك على يدي الشيخ محمد البوزيدي، فصار من أعرز رجال السلسلة. له بالإضافة إلى الإيقاظ تفسير القرآن \"البحر المديد\"، وسيرته الذاتية الشهيرة \"الفهرسة\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140128973108,"sku":"DKS-AR-001","price":29.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/IqazHikam.jpg?v=1780721757"},{"product_id":"al-risala-al-qushayriyya-kashida","title":"al-Risala al-Qushayriyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eal-Risala al-Qushayriyya is the single most influential systematic exposition of Sunni Sufism. Composed by Imam Abu al-Qasim al-Qushayri in 437 AH and addressed to the Sufis of his time, it opens with biographies of the early Sufi masters from al-Fudayl b. Iyad through al-Junayd to al-Qushayri's own teachers; turns then to a systematic treatment of the technical vocabulary of the path (tawba, mahabba, ridha, tawakkul, muraqaba, mushahada, and the rest); and culminates in a lengthy discussion of the manners (adab) of the wayfarer. The Risala became, almost immediately, the standard reference of the Sunni Sufi tradition; subsequent works — al-Suhrawardi's Awarif, al-Ghazali's relevant chapters in the Ihya, and many others — define themselves in relation to it.\u003c\/p\u003e\n\u003cp\u003eFor nearly a thousand years the Risala has stood as the canonical ground of the Sunni inner sciences. It is read in Sufi circles from West Africa to Southeast Asia, taught with ijaza, and remains the first systematic treatment of Sufism placed in the hands of a serious student.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu al-Qasim Abd al-Karim al-Qushayri (376-465 AH \/ 986-1072 CE) was a Khurasani Shafii jurist, Ashari theologian, and Sufi master. He combined classical training under al-Daqqaq (his father-in-law and Sufi master) and Abu Bakr b. Furak (in kalam) with extensive engagement in fiqh and hadith. His Lataif al-Isharat is among the major Sufi tafsirs; his Tartib al-Suluk and Nahw al-Qulub are widely-read shorter Sufi works.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الرسالة القشيرية\" أعظم تنظيرٍ كلاسيكي للتصوّف السنّي. صنّفها الإمام أبو القاسم القشيري سنة ٤٣٧ هـ، وجعلها رسالةً إلى مشايخ الصوفية في زمانه. تَفْتَتح بتراجم أئمّة الصوفية الأوائل من الفضيل بن عياض حتى الجنيد إلى شيوخ القشيري نفسه؛ ثم تنتقل إلى تَفْصيلٍ نظامي لمصطلحات الطريق (التوبة، المحبّة، الرضا، التوكّل، المراقبة، المشاهدة، ونحوها)؛ وتختم بِبَسْطٍ مطوَّل في آداب السالك. صار الكتاب — منذ صدوره — مرجع التصوف السنّي الكلاسيكي، ومنه استمدّ السهرورديُّ في \"العوارف\" والغزاليُّ في فصوله من \"الإحياء\" وغيرهما.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو القاسم عبد الكريم القشيري (٣٧٦-٤٦٥ هـ) فقيه شافعي ومتكلّم أشعري وشيخ صوفي خراساني. تتلمذ في التصوّف على الإمام أبي علي الدقّاق (وهو صهره)، وفي الكلام على ابن فورك. له تفسير \"لطائف الإشارات\" من أمّهات التفاسير الصوفية، ورسائل أخرى صوفية قصيرة كـ\"نحو القلوب\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129268020,"sku":"DKS-AR-003","price":26.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/IMG-1587.jpg?v=1780390762"},{"product_id":"kifayat-al-atqiya-kashida","title":"Kifayat al-Atqiya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eKifayat al-Atqiya (also known as Kifayat al-Atqiya wa Minhaj al-Asfiya) is Sayyid Bakri Shatta al-Dimyati's commentary on the Hidayat al-Adhkiya ila Tariq al-Awliya — the celebrated Sufi poem by Imam Zayn al-Din al-Malibari that summarises the path of the friends of Allah. The work walks the student through the foundational stations of Sunni Sufism — repentance, sincere intention, the manners of the wayfarer with his shaykh and with his brethren, the daily disciplines, and the trials and openings of the spiritual journey — anchoring every position firmly in the Quran and Sunna and the lived practice of the Sunni Sufi masters.\u003c\/p\u003e\n\u003cp\u003eWidely taught in the Hadrami Baalawi and broader Shadhili teaching tradition for spiritual training (tarbiya) of beginners, the work is read aloud in beginner halqas and revisited throughout the life of the wayfarer.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eSayyid Bakri b. Muhammad Shatta al-Dimyati (d. 1310 AH \/ 1893 CE) was an Egyptian-born Shafii jurist and Sufi of Hadrami sayyid lineage who settled in Makka, where he taught and authored major works. Beyond Kifayat al-Atqiya, his celebrated four-volume Ianat al-Talibin is among the most-used Shafii fiqh references of the modern era.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"كفاية الأتقياء ومنهاج الأصفياء\" شرحٌ للسيد بكري بن محمد شطّا الدمياطي على منظومة \"هداية الأذكياء إلى طريق الأولياء\" للإمام زين الدين المليباري، التي لخّصت طريق أولياء الله. يَسلُك بالطالب في مَنازل التصوّف السنّي: التوبة، وصدق النيّة، وآداب السالك مع شيخه وإخوانه، والأذكار اليومية، وتجارب الطريق ومنحه؛ مُؤَصِّلاً كلَّ مسألة بالقرآن والسنّة وبسيرة أئمّة الصوفية السنّيّين.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالسيد بكري بن محمد شطّا الدمياطي (ت ١٣١٠ هـ) فقيه شافعي وصوفي مصري الأصل من السادة الباعلوية، استوطن مكّة المكرّمة وفيها درَّس وصنَّف. له بالإضافة إلى الكفاية كتاب \"إعانة الطالبين\" في أربعة مجلدات، من أوسع كتب الفقه الشافعي تداولاً في العصر الحديث.\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129300788,"sku":"DKS-AR-004","price":24.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/kifayat.jpg?v=1780635821"},{"product_id":"hadi-al-hairin-kashida","title":"Hadi al-Hairin ila Rusum Akhlaq al-Arifin","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eHadi al-Hairin ila Rusum Akhlaq al-Arifin is Imam Abd al-Wahhab al-Sharani's practical manual on the manners (akhlaq) of the spiritual gnostics. Where many works on the path focus on metaphysics or the stations and states of the heart, al-Sharani trains his attention on the practical comportment that distinguishes a true wayfarer from a pretender: how the arif speaks, eats, sits, deals with his family, with his brethren, with strangers, with rulers, with the poor. The book is composed in his characteristic candid prose, with frequent illustrations from the lives of his own teachers and from the broader Egyptian Sufi tradition.\u003c\/p\u003e\n\u003cp\u003eRead primarily as a corrective companion to more theoretical Sufi works, the book remains one of the most-cited practical guides to Sufi adab.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abd al-Wahhab al-Sharani (898-973 AH \/ 1493-1565 CE) was one of the foremost Egyptian Sufi masters of the late Mamluk and early Ottoman periods. A jurist, hadith scholar, and Sufi shaykh, he founded a zawiya in Cairo that became a major center of Sufi learning. His prolific corpus includes al-Mizan al-Kubra in comparative fiqh, Lataif al-Minan al-Kubra (his spiritual autobiography), and al-Tabaqat al-Kubra (a comprehensive biographical dictionary of the Sufis).\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"هادي الحائرين إلى رسوم أخلاق العارفين\" دليلٌ عمليٌّ للإمام الشعراني على أخلاق الصوفية. يصرف فيه الإمامُ نظرَ القارئ عن النظر في الميتافيزيقا أو في مقامات القلب وأحواله إلى ما يُمَيِّز العارفَ صدقاً عن العارف ادّعاءً: في كلامه، وأكلِه، وجلوسِه، وتعامُلِه مع أهله وإخوانه والغرباء والحكّام والفقراء. كُتب بأسلوبه الصريح المعتاد، مع أمثلة من سيرة شيوخه ومن التراث الصوفي المصري.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام عبد الوهاب الشعراني (٨٩٨-٩٧٣ هـ) من أعرز مشايخ الصوفية المصرية في العصرين المملوكي والعثماني المبكر. جمع بين الفقه والحديث والتصوّف، وأسّس زاويةً بالقاهرة صارت مركزاً للتعليم الصوفي. من كتبه: \"الميزان الكبرى\" في الفقه المقارن، و\"لطائف المنن الكبرى\" في سيرته الذاتية الروحية، و\"الطبقات الكبرى\" في تراجم الصوفية.\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129333556,"sku":"DKS-AR-005","price":29.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/B4F53175-170D-4093-8B3B-BE7CAE069A25.jpg?v=1780390311"},{"product_id":"ayyuha-al-walad-kashida","title":"Ayyuha al-Walad","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eAyyuha al-Walad (\"O My Son\") is Imam al-Ghazali's celebrated short letter of spiritual advice to a young student. The student had asked his teacher — late in al-Ghazali's life, after the Ihya was already complete — what knowledge would actually benefit him on the Day of Judgment, and what he should now do with his life. al-Ghazali's response is at once intimate, severe, and full of tenderness: he warns the student against accumulating learning without action, urges him to take a true spiritual director, distills the practical heart of the path into seven short counsels, and ends with a prayer for the student's success.\u003c\/p\u003e\n\u003cp\u003eOf all al-Ghazali's works, Ayyuha al-Walad is the most-translated — read in Arabic, Persian, Turkish, Urdu, Malay, English, French, German, and other languages. It is among the first texts of Islamic spirituality placed in the hands of beginning students of the path.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu Hamid Muhammad b. Muhammad al-Ghazali (450-505 AH \/ 1058-1111 CE), Hujjat al-Islam (the Proof of Islam), is among the most influential thinkers in the history of Islam. Born in Tus in Khurasan, he studied under al-Juwayni Imam al-Haramayn at Nishapur and rose to teach at the Nizamiyya college in Baghdad before withdrawing into a long spiritual retreat from which he emerged with the Ihya. Ayyuha al-Walad was composed in the closing years of his life.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"أيها الولد\" رسالةٌ قصيرة للإمام الغزالي إلى طالبٍ من تلاميذه. كان الطالب قد سأله — في أواخر عمره بعد فراغه من الإحياء — أيُّ علمٍ ينفعه يوم القيامة، وما الذي ينبغي أن يصنعه ببقيّة حياته. فجاء جواب الإمام حميمياً صارماً عَطُوفاً في آنٍ واحد: يُحذِّر تلميذه من جمع العلم بلا عمل، ويُلْزِمه باتّخاذ شيخ مُرَبٍّ، ويختصر له لُبَّ الطريق في سبع وصايا، ويختم بالدعاء له. الكتاب من أكثر مؤلَّفات الغزّالي تُرْجَمَةً إلى لغات العالم.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو حامد الغزالي (٤٥٠-٥٠٥ هـ)، حجّة الإسلام. تتلمذ على إمام الحرمين الجويني، ودرّس بالنظاميّة ببغداد، ثم اعتزل في رياضة روحية طويلة صنّف بعدها \"إحياء علوم الدين\". صنَّف \"أيها الولد\" في أواخر حياته.\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129399092,"sku":"DKS-AR-007","price":3.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Walad.jpg?v=1780634065"},{"product_id":"al-hikam-al-ataiyya-kashida","title":"al-Hikam al-Ataiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eThe Hikam Ataiyya — 264 brief aphorisms on the inner life — is the foundational matn of the Shadhili way and one of the most-read texts in the entire history of Sufism. Composed by Imam Ibn Ata Allah al-Sakandari, the third great master of the Shadhili order, the Hikam compresses centuries of spiritual experience into single-sentence formulations of extraordinary precision: \"Your striving for that which is already guaranteed to you, and your falling short in that which is demanded of you is evidence of the dimness of your insight.\" Each hikma is intended to be sat with, returned to, and let into the heart slowly.\u003c\/p\u003e\n\u003cp\u003eThe Hikam has generated a sustained commentary tradition stretching from Ibn Ibad al-Rondi in the eighth century to Ibn Ajiba in the thirteenth and beyond. Imam al-Subki famously remarked of the Hikam: \"Were it permitted to recite anything in prayer other than the Quran, the Hikam would be that thing.\" Read across the Sunni world, translated into every major Muslim language, the Hikam remains the universal entry-point to the inner sciences of the Shadhili tradition.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Ahmad b. Muhammad Ibn Ata Allah al-Sakandari (658-709 AH \/ 1259-1309 CE) was the third great master of the Shadhili order after Abu al-Hasan al-Shadhili and Abu al-Abbas al-Mursi. A Maliki jurist who taught at al-Azhar, he gave the Shadhili teaching its first systematic written form in his Hikam, Lataif al-Minan, Miftah al-Falah, and Taj al-Arus.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"الحكم العطائية\" — مائتان وأربع وستون حكمة قصيرة في الحياة الباطنة — هي متن الطريقة الشاذلية، وأحد أوسع نصوص التصوّف انتشاراً في التاريخ. صنّفها الإمامُ ابن عطاء الله السكندري، ثالثُ أئمّة الشاذلية. وتختصر كلُّ حكمةٍ منها قروناً من الخبرة الباطنة في صياغةٍ دقيقة: \"اجتهادك فيما ضُمن لك، وتقصيرك فيما طُلب منك، دليلٌ على انطماس البصيرة منك\". قال الإمامُ السُّبكي: \"لو كان يجوز أن يصلّى بغير القرآن لصُلّي بالحكم\".\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أحمد بن محمد ابن عطاء الله السكندري (٦٥٨-٧٠٩ هـ) ثالث أئمّة الطريقة الشاذلية. فقيه مالكي درَّس بالأزهر، أوّل مَن دوَّن تعاليم الشاذلية في صياغة منهجية في \"الحكم\" و\"لطائف المنن\" و\"مفتاح الفلاح\" و\"تاج العروس\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129431860,"sku":"DKS-AR-008","price":3.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Hikam.jpg?v=1780633641"},{"product_id":"talim-al-mutaallim-kashida","title":"Talim al-Mutaallim Tariq al-Taallum","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eTalim al-Mutaallim is the foundational classical manual on the manners (adab) of the student of sacred knowledge. Composed by the Hanafi scholar Imam Burhan al-Din al-Zarnuji in the seventh Islamic century, the work covers — in compact didactic prose — the right intention for seeking knowledge, the choice of teacher and subject, the manner of study, the cultivation of memory, the avoidance of what corrupts knowledge, the trust and gratitude that should accompany the seeker, and much more. For more than seven centuries it has been the first text placed before students entering serious madrasa study in the Hanafi-Maturidi tradition.\u003c\/p\u003e\n\u003cp\u003eContinually printed, taught, and translated, it remains widely studied today as a foundational text on Islamic educational ethics. Major commentaries include those of Ibrahim b. Ismail and Ibn al-Khatib.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Burhan al-Din al-Zarnuji (7th c. AH \/ 13th c. CE) was a Hanafi scholar of Transoxiana whose precise dates of birth and death are not known, but who is firmly placed in the early-thirteenth century CE. Beyond Talim al-Mutaallim, his other works do not survive.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"تعليم المتعلم طريق التعلّم\" الكتاب التأسيسي في آداب طالب العلم. صنّفه الإمام برهان الدين الزرنوجي في القرن السابع الهجري، وفصَّل فيه — بأسلوبٍ تعليمي موجز — في النية الصادقة في طلب العلم، واختيار الشيخ والمواد، وكيفية الدراسة، وطرق تنمية الحفظ، وما يُفسد العلم، والتوكُّل والشكر اللازَمين لطالب العلم. صار الكتاب — منذ ذلك الحين — أوّل ما يُقَدَّم لطالب العلم في المدارس الحنفية الماتريدية.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام برهان الدين الزرنوجي (ق ٧ هـ \/ ق ١٣م) عالم حنفي من بلاد ما وراء النهر. لا تُعلم تواريخ مولده ووفاته بدقّة، لكنّه من رجال أوائل القرن الثالث عشر الميلادي. لم تَبْقَ من مؤلَّفاته إلا هذا الكتاب.\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129530164,"sku":"DKS-AR-011","price":6.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Talim.jpg?v=1780638002"},{"product_id":"manazil-al-sairin-kashida","title":"Manazil al-Sairin","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eManazil al-Sairin is Imam al-Harawi al-Ansari's classical exposition of the hundred stations of the spiritual path, grouped into ten ascending categories of ten stations each: the beginnings, the doors, the transactions, the manners, the foundational principles, the valleys, the states, the wilayas, the realities, and the goals. Each station receives a tight definitional paragraph and a three-grade exposition (for the general wayfarer, for the intermediate, and for the realised), compressing into a compact treatise what later works on the inner sciences would unfold across volumes.\u003c\/p\u003e\n\u003cp\u003eThe Manazil generated a long commentary tradition, foremost among them Ibn al-Qayyim's celebrated Madarij al-Salikin and the major Sufi commentary of al-Tilimsani. Read across the Sunni world from Khurasan to West Africa, it remains a central reference for serious study of the inner sciences.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Abu Ismail Abd Allah b. Muhammad al-Ansari al-Harawi (396-481 AH \/ 1006-1089 CE) was a Hanbali jurist, hadith master, and Sufi shaykh of Herat. Combining strict Hanbali doctrinal commitment with a deep mystical sensibility, his Munajat (the celebrated Persian intimate prayers) and his Arabic Manazil remain his lasting legacy.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"منازل السائرين\" تَنْظيمٌ كلاسيكي للإمام الهروي الأنصاري لمائة منزلٍ من منازل السلوك، مجموعةً في عشرة أقسامٍ تتصاعد: البدايات، والأبواب، والمعاملات، والأخلاق، والأصول، والأودية، والأحوال، والولايات، والحقائق، والنهايات. لكلِّ منزلٍ تعريفٌ موجز ودرجاتٌ ثلاث (للعامّة، والوسط، والمُحقَّقين). أَوْجَزَ فيه ما تبسطه كتب الباطن لاحقاً في مجلَّدات.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو إسماعيل عبد الله بن محمد الهروي الأنصاري (٣٩٦-٤٨١ هـ) فقيه حنبلي ومحدِّث وشيخ صوفي من هَراة. جمع بين صرامة العقيدة الحنبلية والذوق الصوفي، وله \"المناجاة\" الفارسيّة المشهورة و\"منازل السائرين\" العربيّة، وعلى الأخيرة بنى ابن القيّم كتابَه \"مدارج السالكين\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129628468,"sku":"DKS-AR-014","price":6.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Manazil.png?v=1780636021"},{"product_id":"bidayat-al-hidaya-kashida","title":"Bidayat al-Hidaya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eBidayat al-Hidaya is Imam al-Ghazali's practical beginner's manual on the daily disciplines of worship and the cultivation of character. Composed before the Ihya as a kind of seed-text for it, the work covers the practical disciplines that the wayfarer needs from the moment he wakes: the manners of rising, of wudu, of salat, of the daily Quran portion, of dealing with people throughout the day, of work, of eating, of sleep — and the inner disciplines that accompany them: avoiding the sins of the heart (envy, pride, ostentation), cultivating sincerity, dealing patiently with affliction.\u003c\/p\u003e\n\u003cp\u003eWhere the Ihya unfolds these themes across four large volumes, Bidayat al-Hidaya remains the most accessible single-volume introduction to al-Ghazali's spiritual programme, and is universally read in Sunni-Sufi circles as the first practical text on the path.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam al-Ghazali (450-505 AH \/ 1058-1111 CE), Hujjat al-Islam, is among the most influential thinkers in the history of Islam. Born in Tus in Khurasan, he taught at the Nizamiyya college in Baghdad before withdrawing into a long spiritual retreat from which he emerged with the Ihya. Bidayat al-Hidaya was composed in the same closing phase of his life.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"بداية الهداية\" للإمام الغزالي دليلٌ عَمَلي للمبتدئ في عبادات اليوم وآداب النفس. كَتَبَه قبل \"الإحياء\" كأنّما هو بَذْره الأوّل. يتناول الكتابُ الآداب العملية التي يحتاجها السالك من ساعة استيقاظه: آداب القيام، والوضوء، والصلاة، والورد القرآني، والمعاشرة، والكسب، والأكل، والمنام؛ وآداب الباطن المُصاحبة لها: تجنُّب الحسد والكِبْر والرياء، وتحقيق الإخلاص، والصبر على البلاء.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام أبو حامد الغزالي (٤٥٠-٥٠٥ هـ)، حجّة الإسلام. درّس بالنظاميّة ببغداد، ثم اعتزل في رياضة روحية طويلة. صنَّف \"بداية الهداية\" في المرحلة نفسها التي صنَّف فيها \"إحياء علوم الدين\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140129694004,"sku":"DKS-AR-016","price":7.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Beginning_of_Guidance.webp?v=1780599359"},{"product_id":"taj-al-arus-kashida","title":"Taj al-Arus al-Hawi li-Tahdhib al-Nufus","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eTaj al-Arus al-Hawi li-Tahdhib al-Nufus is Ibn Ata Allah al-Sakandari's short, intensely practical manual on the refinement of the soul (tazkiyat al-nafs). Where his Hikam meditates in aphorism and his Lataif al-Minan biographs his shaykhs, the Taj al-Arus speaks directly to the wayfarer in the imperative: do this, leave that, watch this in yourself, beware of this trap, return to God in this way. The work is structured as a series of short counsels, each addressing a specific disease of the heart — pride, envy, anger, attachment to creation, fear of poverty — and pointing toward its remedy.\u003c\/p\u003e\n\u003cp\u003eAmong the most-loved short Sufi works in the Sunni tradition, Taj al-Arus has been continuously taught in Shadhili circles for seven centuries and translated into multiple languages.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eImam Ahmad b. Muhammad Ibn Ata Allah al-Sakandari (658-709 AH \/ 1259-1309 CE) was the third great master of the Shadhili order. A Maliki jurist who taught at al-Azhar, he gave the Shadhili teaching its first systematic written form. The four foundational texts of his corpus — the Hikam, Lataif al-Minan, Miftah al-Falah, and Taj al-Arus — together constitute the prose foundation of the Shadhili tradition.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"تاج العروس الحاوي لتهذيب النفوس\" رسالةٌ قصيرة شديدة العملية للإمام ابن عطاء الله السكندري في تَهْذيب النفس. حيث تَأَمَّل في \"الحكم\" بالأقوال المُجْمَلة، وحَكى عن شيخَيه في \"لطائف المنن\"، يُخاطب في \"تاج العروس\" السالكَ بصيغة الأمر: افعل، اترك، انتبه إلى نفسك في كذا، احذر من فخّ كذا، ارجع إلى الله بِكذا. مَنْظومةٌ من الوصايا القصيرة، تتناول كلُّ وصيّةٍ مرضاً من أمراض القلب — الكِبْر، والحسد، والغضب، والتعلُّق بالخلق، وخوف الفقر — وتُشير إلى دوائه.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالإمام ابن عطاء الله السكندري (٦٥٨-٧٠٩ هـ) ثالث أئمّة الشاذلية، فقيه مالكي درّس بالأزهر. كتبه الأربعة — الحكم، ولطائف المنن، ومفتاح الفلاح، وتاج العروس — هي الأساس النثري للطريقة الشاذلية.\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140130087220,"sku":"DKS-AR-028","price":7.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Tajal-Arus.jpg?v=1780553828"},{"product_id":"sharh-al-hikam-sharnubi-kashida","title":"Sharh al-Hikam al-Ataiyya","description":"\u003ch3\u003eAbout The Book\u003c\/h3\u003e\n\u003cp\u003eSharh al-Hikam al-Ataiyya is Shaykh Abd al-Majid al-Sharnubi's celebrated short commentary on the Hikam of Ibn Ata Allah al-Sakandari — the 264 brief aphorisms that constitute the foundational matn of the Shadhili way. Where the great medieval commentaries (Ibn Ibad al-Rondi, Ibn Ajiba) run to two or three volumes each, al-Sharnubi's compact commentary keeps to a single accessible volume, walking the reader through each hikma with clarity and the warmth of a contemporary Azhari shaykh who has spent his life in their company.\u003c\/p\u003e\n\u003cp\u003eFor more than a century, al-Sharnubi's commentary has served as the most widely-used bridge text for students approaching the Hikam — too dense for the longer commentaries but ready for serious engagement with the matn itself.\u003c\/p\u003e\n\u003ch3\u003eAbout The Author\u003c\/h3\u003e\n\u003cp\u003eShaykh Abd al-Majid al-Sharnubi al-Azhari (d. 1348 AH \/ 1929 CE) was an Egyptian Shafii scholar of al-Azhar and a Shadhili Sufi. Beyond this commentary on the Hikam, his Sharh Dalail al-Khayrat is his other widely-circulated work.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن الكتاب\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003e\"شرح الحكم العطائية\" للشيخ عبد المجيد الشرنوبي شرحٌ مختصر على حكم ابن عطاء الله السكندري — الـ٢٦٤ حكمة التي هي متن الطريقة الشاذلية. وحيث تَمْتَدّ الشروح الكلاسيكية الكبرى (ابن عبّاد الرندي، وابن عجيبة) إلى مجلَّدات، يبقى شرح الشرنوبي في مجلَّدٍ ميسَّر واحد، يَفُكّ القارئ كلَّ حكمةٍ بحرارةِ شيخٍ أزهري قَضى حياته في صحبتها.\u003c\/p\u003e\n\u003ch3 dir=\"rtl\" lang=\"ar\"\u003eعن المؤلف\u003c\/h3\u003e\n\u003cp dir=\"rtl\" lang=\"ar\"\u003eالشيخ عبد المجيد الشرنوبي الأزهري (ت ١٣٤٨ هـ) فقيه شافعي أزهري وصوفي شاذلي مصري. له بالإضافة إلى شرح الحكم شرحُ \"دلائل الخيرات\".\u003c\/p\u003e","brand":"Dar Kashida","offers":[{"title":"Default Title","offer_id":49140130251060,"sku":"DKS-AR-033","price":9.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Ataiyya.jpg?v=1780553441"}],"url":"https:\/\/www.meccabooks.com\/collections\/arabic-tasawwuf.oembed","provider":"Mecca Books","version":"1.0","type":"link"}