{"title":"Fiqh \u0026 Islamic Law","description":"","products":[{"product_id":"the-mainstay-concerning-jurisprudence-a-handbook-of-hanbali-fiqh-al-umda-fi-lfiqh","title":"The Mainstay Concerning Jurisprudence (Al 'Umda fi 'l Fiqh: A Handbook of Hanbali Fiqh)","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis Book is Concerning the Jurisprudence (Fiqh) of Imam of the Sunna, Ahmad ibn Hanbal ash-Shaibani (may Allah be well pleased with him) by Shaikh al-Islam Imam al-Muwaffaq ibn Qudama (A.H. 541-620) was one of the luminaries of his day and age.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Esteem Scholar has made this book concise as possible and confined to a single doctrine so that it may be a Mainstay (Umda) for its reader. The Correct Handbali view is thus clear.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt is condensed so convenient for the scholars and easy for the students.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt Covers the Five Pillars, Transactions, Marriage, Foodstuff, Crimes, Jihad, Judgeship (Kitab al Qada), Testimonies and much more.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShaikh al-Islam Imam al-Muwaffaq ibn Qudama (A.H. 541-620) was one of the luminaries of his day and age. Born in the town of Jamma'il in Nablus in Palestine, he emigrated to Damascus with his family at the age of eight, after the Crusaders had seized control of his country.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eStudying at first under the tutelage of his father, Shaikh Abu 'l-'Abbas Ahmad ibn Muhammad ibn Qudama, he learned the rudiments of the religious sciences, and the texts of the Hanbali school of jurisprudence, including the Mukhtasar [Compendium] of al-Kharaqi. At the next stage he studied under various of the Shaikhs of Damascus and continued to make progress in learning, until he reached the age of twenty. Then, between the years A.H.560 and 561 he embarked on an educational expedition to Baghdad. At the outset of his career, al-Muwaffaq spent a brief period in the presence of Shaikh 'Abd al-Qadir al-Jilani. Under the Shaikh, then in the ninetieth year his life, he studied the Mukhtasar [Compendium] of al-Kharaqi at the level of understanding and meticulous scrutiny.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShaikh 'Abd al-Qadir completed his earthly life shortly after that, so al-Muwaffaq turned to the Shaikh of the Hanbalis and the leading jurist of 'Iraq, Nasih al-Islam Abu 'l-Fath Nasr ibn Fityan ibn Matar an-Nahrawani, well-known as Ibn al-Muna (A.H. 477-564). Under him he studied the jurisprudence of the school of Imam Ahmad [ibn Hanbal]. After four years in Baghdad he returned to Damascus and there he preoccupied himself with the composition of his great commentary (al-Mughni) on al-Kharaqi's Mukhtasar.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eMuhtar Holland was born in 1935, in the ancient city of Durham in the North East of England. This statement may be considered anachronistic, however, since he did not bear the name Muhtar until 1969, when he was moved-by powerful experiences in the latihan kejiwaan of Subud-to embrace the religion of Islam. His freelance activities have mostly been devoted to writing and translating in various parts of the world, including Scotland and California. He made his Pilgrimage [Hajj] to Mecca in 1980.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e \u003c\/p\u003e","brand":"Al-Baz Publishing","offers":[{"title":"Default Title","offer_id":47673479594292,"sku":"AB014","price":29.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Mainstay-Concerning-Jurisprudence-_Al-_Umda-fi-_l-Fiqh_-A-Handbook-of-Hanbali-Fiqh_-Al-Baz-Publishing-40065268.jpg?v=1780405962"},{"product_id":"birgivi-s-manual-interpretted-complete-fiqh-of-menstruation-related-issues","title":"Birgivi's Manual Interpreted: Complete Fiqh of Menstruation \u0026 Related Issues","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eBirgivi's Manual Interpreted is the explanative translation of a major Islamic legal work on menstruation, lochia, and related issues. Answering hundreds of questions needed by the Muslim woman practicing her din, this book provides accurate information and practical arrangement of charts and texts making it an important reference for every Muslim family.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe primary text, Dhukhr al-Muta'ahhilin [Treasure for Those with Families] by Imam Muhammad al-Birgivi (d. 981\/1573) is the most authoritative work on menstruation in the Hanafi school, which the majority of Muslims follow. The work has been commentated upon by a number of traditional scholars, the best of whom is Imam Ibn 'Abidin, the central scholar of the late Hanafi school.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe text and its commentaries have been studied by Hedaya Hartford and Ashraf Muneeb under various \u003c\/span\u003e\u003cg class=\"gr_ gr_39 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" data-gr-id=\"39\" id=\"39\"\u003e\u003cspan style=\"font-size: 14px;\"\u003esheikhs\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e from Syria and Turkey, among them Sheikh Muhammad Amin Siraj of Turkey, a traditional Hanafi scholar who has an unbroken chain to Imam al-Birgivi himself. Sheikh Siraj gave Hartford and Muneeb his authorization to teach this volume in a written ijaza that attests, in his words, to their \"full comprehension and meticulous understanding\" of the work.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eBorn Muhammad ibn Pir Ali, in \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Balikesir\" target=\"_blank\" title=\"Balikesir\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eBalikesir\u003c\/span\u003e\u003c\/a\u003e, \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Turkey\" target=\"_blank\" title=\"Turkey\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eTurkey\u003c\/span\u003e\u003c\/a\u003e, in 1522, Muhammad was sent to \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Istanbul\" target=\"_blank\" title=\"Istanbul\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eIstanbul\u003c\/span\u003e\u003c\/a\u003e to study \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Theology\" target=\"_blank\" title=\"Theology\"\u003e\u003cspan style=\"color: #0000ff;\"\u003etheology\u003c\/span\u003e\u003c\/a\u003e as a young man. Later, he studied law under the Chief Military Judge of the Ottoman Empire. He became a \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dervish\" target=\"_blank\" title=\"Dervish\"\u003e\u003cspan style=\"color: #0000ff;\"\u003edervish\u003c\/span\u003e\u003c\/a\u003e and attached himself to a \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sufi\" target=\"_blank\" title=\"Sufi\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eSufi\u003c\/span\u003e\u003c\/a\u003e master of the order of \u003c\/span\u003e\u003cg class=\"gr_ gr_29 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" data-gr-id=\"29\" id=\"29\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eBayramiyyah\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAfter working as a judge for a short period, Birgivi became an \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ascetic\" target=\"_blank\" title=\"Ascetic\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eascetic\u003c\/span\u003e\u003c\/a\u003e; resigning from his government post and returning his salary. However, his master instructed him to become a teacher of religion and morals (and to write) instead. Through the gift of a \u003ca data-mce-=\"\" href=\"http:\/\/en.wikipedia.org\/wiki\/Patron\" target=\"_blank\" title=\"Patron\"\u003e\u003cspan style=\"color: #0000ff;\"\u003epatron\u003c\/span\u003e\u003c\/a\u003e, a school was built in the city of Birgiv and Muhammad ran it. Now known as Imam Birgivi, his fame quickly spread as a result of his school and the twenty-seven books he published.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eBirgivi and his disciples were vocal critics of corruption within the Empire and without, particularly decrying the twisting of Islamic teachings for the benefit of the rich. At one point Birgivi traveled to the capital of the Empire and personally took the Prime Minister to \u003c\/span\u003e\u003cg class=\"gr_ gr_32 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar only-ins doubleReplace replaceWithoutSep\" data-gr-id=\"32\" id=\"32\"\u003e\u003cspan style=\"font-size: 14px;\"\u003etask\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e. This reprimand was taken well by the Minister, who consulted him on how to cure the degeneration of the Islamic virtues.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eImam Birgivi lived in the small town of Birgiv until his death from the plague at the age of fifty-one.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eUstadha Hedaya Hartford is known for her Sharia expertise on women’s issues regarding the fiqh of menstruation, lochia, marriage, divorce, and modern social issues. Born and raised in California, she holds a Bachelors of Arts in Arabic and Islamic History \u0026amp; Culture from the University of California, Berkeley. She converted to Islam in 1981.\u003c\/span\u003e\u003c\/p\u003e","brand":"Amana Publications","offers":[{"title":"Default Title","offer_id":47673481363764,"sku":"AMP001","price":14.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Birgivi_s-Manual-Interpreted_-Complete-Fiqh-of-Menstruation-_-Related-Issues-Amana-Publications-40071178.jpg?v=1780385886"},{"product_id":"al-maqasid-imam-nawawi-s-manual-of-islam","title":"Al-Maqasid: Imam Nawawi's Manual of Islam - Revised and Expanded Edition","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eLong sold out in North America, al-Maqasid: Nawawi’s Manual of Islam is widely considered the best medium-size handbook available in English for teaching the basics of Islam from a traditional perspective.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis new edition has been revised and updated with a full complement of notes on a number of contemporary Muslim issues, and three major essays have been appended.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe prayers and invocations given in the text have been fully transliterated and their Arabic texts printed in the back. With its almost one hundred new pages, this second edition includes an extensive subject index that lets readers easily locate the answers they are looking for about Islam.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\" style=\"line-height: 1.2; margin-top: 0pt; margin-bottom: 10pt;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cspan\u003eAbu Zakaria Mohiuddin Yahya Ibn Sharaf al-Nawawi\u003c\/span\u003e\u003cspan\u003e (1233–1277), popularly known as \u003c\/span\u003e\u003cspan\u003eal-Nawawi\u003c\/span\u003e\u003cspan\u003e, \u003c\/span\u003e\u003cspan\u003ean-Nawawi\u003c\/span\u003e\u003cspan\u003e or \u003c\/span\u003e\u003cspan\u003eImam Nawawi\u003c\/span\u003e\u003cspan\u003e (631–676 A.H. \/ 1234–1277 CE), was a Sunni Muslim author on \u003c\/span\u003e\u003cspan\u003eFiqh\u003c\/span\u003e\u003cspan\u003e and \u003c\/span\u003e\u003cspan\u003eHadith.\u003c\/span\u003e\u003cspan\u003e His position on legal matters is considered the authoritative one in the Shafi'i Madhab. He was born at Nawa near Damascus, Syria. As with many Arabic and Semitic names, the last part of his name refers to his hometown.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\" style=\"line-height: 1.2; margin-top: 0pt; margin-bottom: 10pt;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cspan\u003eHe studied in Damascus from the age of 18 and after making the pilgrimage in 1253 he settled there as a private scholar. From a young age he showed signs of great intelligence, and so his father paid for a good education. As a judge, he was much sought after for advice and adjudication of disputes.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\" style=\"line-height: 1.2; margin-top: 0pt; margin-bottom: 10pt;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cspan\u003eDuring his life of 45 years\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003ehe wrote many books on Islamic studies and other topics. He collected and sourced 42 Hadith of the Islamic prophet, Mohammed back to one of his companions.\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cspan id=\"docs-internal-guid-b5428c74-7fff-dd65-ace3-3ca16ea41656\"\u003e\u003cspan\u003eIn 1267 he succeeded Abu Shama as professor of \u003c\/span\u003e\u003cspan\u003eHadith\u003c\/span\u003e\u003cspan\u003e at the Ashrafiyya [school] in the city. He died at Nawa at a relatively young age, having never married.\u003c\/span\u003e\u003c\/span\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eNuh Ha Mim Keller is an American convert to Islam. He is a translator of Islamic books and a specialist in Islamic law, as well as being authorized by Abd al-Rahman al-Shaghouri as a sheikh in Sufism in the Shadhili Order.\u003c\/span\u003e\u003c\/p\u003e","brand":"Amana Publications","offers":[{"title":"Default Title","offer_id":47673481625908,"sku":"AMP002","price":16.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Maqasid_-Imam-Nawawi_s-Manual-of-Islam-Revised-and-Expanded-Edition-Amana-Publications-40072280.jpg?v=1780390640"},{"product_id":"port-in-a-storm-a-fiqh-solution-to-the-qibla-of-north-america","title":"Port In A Storm: A Fiqh Solution To The Qibla Of North America","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe qibla is the noblest of directions. This widely acclaimed book settles the question of the physical direction of Mecca from North America in the first thirty pages, after which it presents to readers for the first time the 1998 Fatwa of al-Azhar on the North American \u003c\/span\u003e\u003cg class=\"gr_ gr_27 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del\" data-gr-id=\"27\" id=\"27\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eqibla\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e. From this point of departure, the author surveys such major contemporary issues as the relation between religion and science, the Sacred and profane, scholars and engineers, ijtihad and taqlid. Combining traditional Islamic law, a clear exposition of the complex geographical issues, and the author's own meetings and correspondence with twenty-three contemporary scholars from seven Muslim lands, the book is a journey of discovery not only for Western \u003c\/span\u003e\u003cg class=\"gr_ gr_30 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep\" data-gr-id=\"30\" id=\"30\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eMuslims,\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e but everyone interested in Sacred Law in a modern world.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003ePort In A Storm is an essential component of any collection of modern scholarly texts on Islamic legal issues. The book addresses issues such as the direction of prayer for Muslims in North America, the grounds for consensus building in the Muslim community with regards to legal rulings and the relationship between Islamic law and technological advancement.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis book was a finalist in the prestigious British Book Design and Production Awards 2002 and has received wide critical acclaim.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eNuh Ha Mim Keller is an American convert to Islam. He is a translator of Islamic books and a specialist in Islamic law, as well as being \u003c\/span\u003e\u003cg class=\"gr_ gr_25 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" data-gr-id=\"25\" id=\"25\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eauthorized\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e by Abd al-Rahman al-Shaghouri as a \u003c\/span\u003e\u003cg class=\"gr_ gr_26 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" data-gr-id=\"26\" id=\"26\"\u003e\u003cspan style=\"font-size: 14px;\"\u003esheikh\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e in \u003c\/span\u003e\u003cg class=\"gr_ gr_28 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" data-gr-id=\"28\" id=\"28\"\u003e\u003cspan style=\"font-size: 14px;\"\u003esufism\u003c\/span\u003e\u003c\/g\u003e\u003cspan style=\"font-size: 14px;\"\u003e in the Shadhili Order.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe studied philosophy and Arabic at the University of Chicago, located in Chicago, Illinois, and the University of California, Los Angeles, located in Los Angeles, California. Keller converted to Islam from Christianity in 1977. Currently, Keller lives in Amman, Jordan. Keller is a Sufi.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHis English translation of Umdat al-Salik, Reliance of the Traveler, (Sunna Books, 1991) is a Shafi'i manual of Shariah. It is the first Islamic legal work in a European language to receive the certification of Al-Azhar University. This translation has led to this work becoming influential among Western Muslims.\u003c\/span\u003e\u003c\/p\u003e","brand":"Amana Publications","offers":[{"title":"Default Title","offer_id":47673482117428,"sku":"AMP004","price":21.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Port-In-A-Storm_-A-Fiqh-Solution-To-The-Qibla-Of-North-America-Amana-Publications-40073053.jpg?v=1780395137"},{"product_id":"reliance-of-the-traveler-a-classic-manual-of-islamic-sacred-law","title":"Reliance of the Traveler : A Classic Manual of Islamic Sacred Law","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cstrong\u003e\u003cspan style=\"font-size: 14px;\"\u003eAbout The Book\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe new edition of the in-depth manual of Islamic law based on the Shafi'i school of thought, with a detailed index and commentary on specific rulings. 1,200 pages in an exceptional binding with Arabic and facing English text in two column format with occasional diagrams. 'Umdat al-Salik wa 'Uddat al-Nasik (Reliance of the Traveler and tools of the Worshiper) is a classic manual of fiqh. It represents the fiqh rulings according to the Shafi'i school of jurisprudence.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe appendices form an integral part of the book and present original texts and translations from classic works by prominent scholars such as al-Ghazali, Ibn Qudamah, al-Nawawi, al-Qurturbi, al-Dhahabi, Ibn Hajar and other, on topics of Islamic law, faith, spirituality, Qur'anic exegesis and Hadith sciences. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt has also biographical notes about every person mentioned (391 biographies), bibliography of each work cited (136 works), and a detailed subject index (95 pages). Of the 136 works drawn upon in its commentary and appendices, 134 are in the original Arabic. The sections and paragraphs have been numbered to facilitate cross-reference.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e​\u003c\/span\u003e\u003cstrong style=\"font-family: inherit; font-size: 14px; font-style: inherit; font-variant: inherit; box-sizing: border-box; margin: 0px; padding: 0px; border: 0px; font-stretch: inherit; line-height: inherit; vertical-align: baseline;\"\u003eAbout The Translator\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp style=\"box-sizing: border-box; margin: 0px 0px 9px; padding: 0px; border: 0px; font-variant-numeric: inherit; font-variant-east-asian: inherit; font-stretch: inherit; line-height: inherit; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px; vertical-align: baseline; color: #000000;\"\u003e\u003cspan style=\"box-sizing: border-box; margin: 0px; padding: 0px; border: 0px; font-style: inherit; font-variant: inherit; font-weight: inherit; font-stretch: inherit; line-height: inherit; font-family: inherit; font-size: 14px; vertical-align: baseline;\"\u003eNuh Ha Mim Keller is an American convert to Islam. He is a translator of Islamic books and a specialist in Islamic law, as well as being authorized by Abd al-Rahman al-Shaghouri as a sheikh in sufism in the Shadhili Order.\u003c\/span\u003e\u003c\/p\u003e","brand":"Amana Publications","offers":[{"title":"Default Title","offer_id":47673485656372,"sku":"AMP013","price":59.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Reliance.png?v=1780397635"},{"product_id":"the-water-of-zam-zam","title":"The Water of Zamzam","description":"\u003cp\u003e\u003cstrong\u003e\u003cspan style=\"font-size: 10pt;\"\u003eAbout The Book\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 10pt;\"\u003eThe wonderful Well of Zamzam in the Holy Sanctuary of \u003cg class=\"gr_ gr_33 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep\" id=\"33\" data-gr-id=\"33\"\u003eMakka,\u003c\/g\u003e and the water which springs from it are dear to the heart of every Muslim believer. A number of fictitious and superstitious ideas about it have appeared over the centuries, acting as a source of confusion and misguidance. Accordingly, there is a great need for a reliable work presenting correct and authentic traditional knowledge about Zamzam and its unique qualities.\u003c\/span\u003e\u003cbr\u003e\u003cbr\u003e\u003cspan style=\"font-size: 10pt;\"\u003eBased solely on authoritative sources and scientific research, this book charts the history of Zamzam from its miraculous first appearance down to the most remarkable discoveries and personal experiences of recent years. The author also reveals details of the importance of Zamzam water to the Prophet himself (Allah's peace and blessings upon him) and the early Muslims and describes the amazing and proven properties of blessing and healing which Allah has bestowed on this water.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 10pt;\"\u003eReading this book should make the drinking of Zamzam water an even sweeter and more enriching experience!\u003c\/span\u003e\u003c\/p\u003e","brand":"Dar Al Taqwa","offers":[{"title":"Default Title","offer_id":47673591791924,"sku":"DT022","price":9.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Water-of-Zamzam-Dar-Al-Taqwa-40101486.jpg?v=1780409654"},{"product_id":"al-shafiis-risala","title":"Al-Shafi’i’s Risala: Treatise on the Foundations of Islamic Jurisprudence","description":"\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003eWritten in the second Islamic century by Al-Imam al-Shafi’i (d. 204AH\/820AD), the founder of one of the four Sunni schools of law, this important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH\/767AD, to establish the principles by which the various legal doctrines could be synthesized into a coherent system. In the\u003cem\u003eRisala\u003c\/em\u003e, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunna (example) of the Prophet Muhammad as transmitted in the traditions.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003eProfessor Majid Khadduri has done an admirable service in making this valuable work available in English, His excellent translation uses not only the original manuscripts of Ibn Jama’a and al-Rabi, found at Dar al-Kutub, the National Library in Cairo, but also authoritative editions published earlier in this century, namely the Bulaq and Shakir editions. In his introduction, Professor Khadduri outlines the historical background of the\u003cem\u003eRisala\u003c\/em\u003eand gives a biography of al-Imam al-Shafi’i as well as annotated, detailed summaries of the composition, structure, substance, and argument of the text. He also includes a list of transmitters of traditions, a glossary of the most important Islamic legal terms and a select bibliography. For this new edition, the index has been expanded and small corrigenda added.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003e\u003cem\u003e‘One of the leading texts on Islamic Fiqh. A must for the bookshelf of all conscientious Muslims.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003eDr. Darsh (Q News)\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003e \u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003e\u003cspan class=\"booktitle\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: bold; font-style: inherit; font-size: 14.5px; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; line-height: 20px;\"\u003eTable of Contents\u003c\/span\u003e\u003c\/p\u003e\n\u003ctable style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; border-collapse: separate; border-spacing: 1px; width: 519px; background-image: none; height: inherit; text-align: center; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\"\u003e\n\u003ctbody style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e1.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eThe Historical Background of the \u003cem\u003eRisala\u003c\/em\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e2.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eThe Composition and Structure of the \u003cem\u003eRisala\u003c\/em\u003e.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e3.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eSubstance and Argument of the \u003cem\u003eRisala\u003c\/em\u003e.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e4.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eSignificance of the\u003cem\u003eRisala\u003c\/em\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e5.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eThe Text of the \u003cem\u003eRisala\u003c\/em\u003e.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e6.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eTranslation of Shafi’i’s\u003cem\u003eRisala\u003c\/em\u003e.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"30\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e7.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd style=\"padding: 0px; margin: 0px; border: 1px solid #e5e6e7; font-weight: normal; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; background-image: none; height: inherit; text-align: left;\" valign=\"top\" width=\"489\" height=\"25\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eTransmitters of Traditions.\u003c\/p\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e \u003c\/p\u003e\n\u003ch3\u003eAbout Author:\u003c\/h3\u003e\n\u003cp\u003e\u003cstrong\u003eAbu \u003c\/strong\u003e\u003cstrong\u003eʿ\u003c\/strong\u003e\u003cstrong\u003eAbdillah Muhammad ibn Idris al-Shafi‘i\u003c\/strong\u003e was a Muslim jurist, who lived from (767 — 820 CE \/ 150 — 204 AH). Often referred to as 'Shaykh al-Islam' he was one of the four great Imams of which a legacy on juridical matters and teaching eventually led to the Shafi'i school of \u003cem\u003eFiqh\u003c\/em\u003e (or Madhhab) named after him. Hence he is often called Imam al-Shafi‘i.\u003c\/p\u003e\n\u003cp\u003eAl-Shafi’i developed the science of Fiqh unifying 'revealed sources' - the Quran and Hadith - with human reasoning to provide a basis in law. With this systematization of he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. The four Sunni legal’s schools or Madhhab- keep their traditions within the framework that Shafi'i established.\u003c\/p\u003e\n\u003cp\u003eAl-Shafi’i gives his name to one of these legal schools of Fiqh - the Shafi'i school - which is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Somalia, Yemen as well as Sri Lanka and southern parts of India.\u003c\/p\u003e\n\u003cp\u003eSaladin built a madrassa and a shrine on the site of his tomb. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatimids. It remains a site where people petition for justice.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ch3\u003eAbout Translator:\u003c\/h3\u003e\n\u003cp\u003e\u003cstrong\u003eMajid Khadduri\u003c\/strong\u003e (September 27, 1909 – January 25, 2007) was an Iraqi–born academic. He was the founder of the Paul H. Nitze School of Advanced International Studies Middle East Studies program. Internationally, he was recognized as a leading authority on a wide variety of Islamic subjects, modern history and the politics of the Middle East. He was the author of more than 35 books in English and Arabic and hundreds of articles.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e \u003c\/p\u003e\n\u003ch3\u003eBook Extract\u003c\/h3\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: normal; font-style: normal; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; line-height: 17px;\"\u003e\u003cspan class=\"booktitle\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: bold; font-style: inherit; font-size: 14.5px; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; color: #000000; line-height: 20px;\"\u003eOn Legal Knowledge\u003c\/span\u003e\u003c\/p\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e29. Someone asked me: What is [legal] knowledge and how much should men know of it?\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e30. Shafi’i replied: Legal knowledge is of two kinds: one is for the general public, and no sober and mature person should be ignorant of it.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e31. : For example?\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e32. [Shafi’i] replied: For example, that the daily prayers are five, that men owe it to God to fast the month of Ramadan, to make the pilgrimage to the [Sacred] House whenever they are able, and to [pay] the legal alms in their estate; that He [God] has prohibited usury, adultery, homicide, theft, [the drinking of] wine, and [everything] of that sort which He has obligated men to comprehend, to perform, to pay in their property, and to abstain from [because] He has forbidden it to them.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003eThis kind of knowledge may be found textually in the Book of God or may be found generally among the people of Islam. The public relates it the preceding public and ascribes it to the Apostle of God, nobody ever questioning its ascription or its binding force upon them. It is the kind of knowledge which admits of error neither in its narrative nor in its interpretation; it is not permissible to question it.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e33. He asked: What is the second kind?\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e34. Shafi’i replied: It consists of the detailed duties and rules obligatory on men, concerning which there exists neither a text in the Book of God nor regarding most of them, a . Whenever a exists [in this case], it is of the kind related by few authorities, not by the public, and is subject to different interpretations arrived at by analogy.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e35. He asked: Is [legal knowledge on this kind as obligatory as the other, or is it not obligatory so that he who acquires such knowledge performs a supererogatory act, and he who neglects it falls not into error? Or, is there a third kind, derived from a narrative () or analogy?\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e36. [Shafi’i] replied: There is a third kind [of knowledge].\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e37. He asked: Will you explain it, give its source, and state what [portion] of it is obligatory, and on whom it is binding and on whom it is not binding?\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e38. [Shafi’i] replied: The public is incapable of knowing this kind of knowledge, nor can all specialists obtain it. But those who do obtain it should not all neglect it. If some can obtain it, the others are relieved of the duty [of obtaining it]; but those who do obtain it will be rewarded.\u003c\/p\u003e\n\u003cp class=\"bookformat2\" style=\"padding: 0px; margin: .5em 0px; font-size: 10px; border: 0px; font-weight: bold; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-transform: uppercase; letter-spacing: .2em; text-align: left;\"\u003eON THE OBLIGATION OF MAN TO ACCEPT\u003cbr style=\"padding: 0px; margin: 0px;\"\u003eTHE AUTHORITY OF THE PROPHET\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e\u003cem\u003eA Declaration Concerning the Duty Imposed by God, as Laid Down in His Book, [Ordering Men] To Follow the Prophet’s Sunna\u003c\/em\u003e\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e86. Shafi’i said: God has placed His Apostle—[in relation to] His religion, His commands His Book—in the position made clear by Him as a distinguishing standard of His religion by imposing the duty of obedience to Him as well as prohibiting disobedience to Him. He has made His merits evident by associating belief in His Apostle with the belief in Him. For God, Blessed and Most High, said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; text-align: justify;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eSo believe in God and His Apostles, and do not say: “Three.” Refrain; [it will be] better for you. God is only one God. Glory be to Him. His having a son is something alien to him [Q. IV, 169].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline; text-align: justify;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eThe believers are only those who have believed in God and His Apostle, and who when they are with him on some common affair do not go away until they ask his permission [Q. XXIV, 62].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eThus [God] prescribed that the perfect beginning of the faith, to which all other things are subordinate, shall be the belief in Him and then in His Apostle. For if a person believes only in Him, not in His Apostle, the name of the perfect faith will never apply to him until he believes in His Apostle together with Him.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eSo the Apostle laid down the [of reciting the Prophet’s name together with that of God] for testing the faith of every man [as the following tradition indicates]:\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003eMalik b. Anas told us from Hilal b. Usama from Ata’ b. Yasar from Umar b. al-, who said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eI went to the Apostle of God with a slave-girl and I asked him: ‘I have taken an oath [to free a slave]; may I free her?’ ‘Where is God?’ the Apostle asked her. ‘In heaven,’ she answered. ‘And who am I?’ asked he. ‘You are the Apostle of God,’ she answered. ‘You may free her,’ [the Prophet] said.\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003e[The transmitter’s name, Umar b. al-Hakam — Shafi’i says—should read Mu’awiya b. al-Hakam, for Malik, I believe, has not correctly reported the name, as others did.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003e87. Shafi’i said: God has imposed the duty on men to obey His divine communications as well as the of His Apostle. For He said in His Book:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eO our Lord, raise up amongst them an Apostle, one of selves, to recite to them Thy signs and to teach them the Book and Wisdom and to purify them. Verily Thou art All-mighty, All-wise [Q. II, 123].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He, glorious be His praise, said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd also we have sent among you an Apostle, one of yourselves, to recite to you our signs, and purify you, to teach you the Book and the Wisdom, and to teach you what you did not know [Q. II, 146].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eGod bestowed a favor upon the believers when He raised up amongst them an Apostle, one of themselves, to recite His signs to them, to purify them and to teach them the Book, although they had formerly been in manifest error [Q. III, 158].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He, glorious be His praise, said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eIt is He who has raised up an Apostle among the untutored people, one of their number to recite to them His signs, to purify them, and to teach them the Book and the Wisdom, though formerly they had been in manifest error [Q. LXII, 2].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eBut remember the goodness which God has shown you and how much of the Book and the Wisdom He has sent down to you to admonish you thereby [Q. II, 231].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eGod has sent down to thee the Book and the Wisdom, and has taught thee what thou did not know before; the bounty of God towards thee is ever great [Q. IV, 113].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd He said:\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cblockquote style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: inherit; font-style: inherit; font-size: 12px; font-family: inherit; vertical-align: baseline;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000;\"\u003eAnd call to mind the signs of God and the Wisdom which are recited in your houses; verily God is gentle, well-informed [Q. XXXIII, 34].\u003c\/p\u003e\n\u003c\/div\u003e\n\u003c\/blockquote\u003e\n\u003cdiv class=\"Section1\" style=\"padding: 0px; margin: 0px; border: 0px; font-weight: normal; font-style: normal; font-size: 12px; font-family: 'Trebuchet MS', Verdana, Arial, Helvetica, sans-serif; vertical-align: baseline; color: #000000; font-variant: normal; letter-spacing: normal; line-height: normal; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px;\"\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003eSo God mentioned His Book—which is the Qur’an—and Wisdom, and I have heard that those who are learned in the Quran—whom I approve—hold that Wisdom is the of the Apostle of God. This is like what [God Himself] said, \"but God knows best!\" For the Quran is mentioned [first], followed by Wisdom; [then] God mentioned His favor to mankind by teaching them the Qur’an and Wisdom. So it is not permissible for Wisdom to be called here [anything] save the of the Apostle of God. For [Wisdom] is closely linked to the Book of God, and God has imposed the duty of obedience to His Apostle, and imposed on men the obligation to obey his orders. So it is not permissible to regard anything as a duty save that set forth in the Quran and the of His Apostle. For [God], as we have [just] stated, prescribed that the belief in His Apostle shall be associated with the belief in Him.\u003c\/p\u003e\n\u003cp style=\"padding: 0px; margin: .5em 0px; font-size: 12px; border: 0px; font-weight: inherit; font-style: inherit; font-family: Georgia, 'Times New Roman', Times, serif; vertical-align: baseline; line-height: 17px; color: #000000; text-align: justify;\"\u003eThe of the Apostle makes evident what God meant [in the text of His Book], indicating His general and particular [commands]. He associated the Wisdom [embodied] in the with his Book but made it subordinate [to the Book]. Never has God done this for any of His creatures save His Apostle.\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Islamic Texts Society","offers":[{"title":"Default Title","offer_id":47673751208244,"sku":"ITS007","price":62.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Shafi_i_s-Risala_-Treatise-on-the-Foundations-of-Islamic-Jurisprudence-Islamic-Texts-Society-40122940.jpg?v=1780390776"},{"product_id":"principles-of-islamic-jurisprudence","title":"Principles of Islamic Jurisprudence","description":"\u003cp\u003eThis third edition of the best-selling title \u003cem\u003ePrinciples of Islamic Jurisprudence\u003c\/em\u003e has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law \u003cem\u003e(\u003cg class=\"gr_ gr_101 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"101\" data-gr-id=\"101\"\u003eusul\u003c\/g\u003e al-fiqh)\u003c\/em\u003e. Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic Jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the \u003cem\u003eSunnah\u003c\/em\u003e—the precedent of the Prophet. Written as a university textbook, \u003cem\u003ePrinciples of Islamic Jurisprudence \u003c\/em\u003eis distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic \u003cg class=\"gr_ gr_123 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep\" id=\"123\" data-gr-id=\"123\"\u003elaw,\u003c\/g\u003e but also for anyone with an interest in Muslim society or in issues of comparative Jurisprudence.\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cem\u003e‘The best thing of its kind I have ever seen. Exactly the kind of thing I have wanted for years to put into the hands of students.’\u003c\/em\u003e \u003c\/p\u003e\r\n\u003cp\u003e- Professor Charles Adams (McGill University)’\u003c\/p\u003e\r\n\u003cp\u003e\u003cem\u003e'This book is a valuable addition to existing Islamic jurisprudential literature in English ... remarkably successful.’\u003c\/em\u003e \u003c\/p\u003e\r\n\u003cp\u003e- The Muslim World Book Review\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eMohammad Hashim Kamali\u003c\/strong\u003e (born February 7, 1944, Nangarhar Province, Afghanistan) is an Afghan Islamic scholar and former professor of law at the International Islamic University of Malaysia. He taught Islamic law and jurisprudence between 1985 and 2004. Born in Afghanistan in 1944, he graduated from the University of Kabul and the University of London.\u003c\/p\u003e\r\n\u003cp\u003eKamali is the author of Islamic Commercial Law (2000), a study of the application of Shariah principles to some crucial financial instruments, options and futures contracts. He takes a much more permissive view of these instruments than do most Islamists.\u003c\/p\u003e\r\n\u003cp\u003eIn his book, Islamic Commercial Law (2000), Kamali wrote, for example, that many have \"passed prohibitive judgments on futures and options\" who have \"not only failed to produce decisive evidence in support of their positions but have done so on the assumption that futures trading has no social utility and has no bearing on the welfare... of the people.\"\u003c\/p\u003e\r\n\u003cp\u003eAmong the scholars who pass the \"prohibitive judgments\" with which Kamali disagrees are Muhammad Akram Khan and Umar Chapra.\u003c\/p\u003e\r\n\u003cp\u003eMohammad Hashim Kamali served as Professor of Islamic law and jurisprudence at the International Islamic University Malaysia, and also as Dean of the International Institute of Islamic Thought \u0026amp; Civilisation (ISTAC) from 1985-2007. He is currently the CEO of the International Institute of Advanced Islamic Studies (IAIS) Malaysia under the newly appointed Chairman of the Institute, Former Prime Minister of Malaysia, Tun Abdullah Haji Ahmad Badawi. He studied law at Kabul University and then served as Assistant Professor, and subsequently as Public Prosecutor with the Ministry of Justice, Afghanistan, 1965-1968. He completed his LL.M. in comparative law and a \u003cg class=\"gr_ gr_118 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation multiReplace\" id=\"118\" data-gr-id=\"118\"\u003ePhD\u003c\/g\u003e in Islamic and Middle Eastern law at the University of London, 1969–1976.\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eTable of Contents\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003ctable\u003e\r\n\u003ctbody\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eIntroduction to \u003cem\u003eUsul al-Fiqh\u003c\/em\u003e\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eThe First Source of \u003cem\u003eShari’ah\u003c\/em\u003e: The Qur’an\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eThe \u003cem\u003eSunnah\u003c\/em\u003e\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eRules of Interpretation I: Deducing the Law from its Sources\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eRules of Interpretation II: \u003cem\u003eal-Dalalat\u003c\/em\u003e (Textual Implications)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eCommands and Prohibitions\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eNaskh\u003c\/em\u003e (Abrogation)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eIjma’\u003c\/em\u003e (Consensus of Opinion)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eQiyas\u003c\/em\u003e (Analogical Deduction)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eRevealed Laws Preceding the \u003cem\u003eShari’ah\u003c\/em\u003e of Islam\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eThe \u003cem\u003eFatwa\u003c\/em\u003e of a Companion\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eIstihsan\u003c\/em\u003e (Equity in Islamic Law)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eMaslahah Mursalah\u003c\/em\u003e (Considerations of Public Interest)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eUrf\u003c\/em\u003e (Custom)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eIstishab\u003c\/em\u003e (Presumption of Continuity)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eSadd al-\u003cg class=\"gr_ gr_119 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"119\" data-gr-id=\"119\"\u003eDhara’i\u003c\/g\u003e’\u003c\/em\u003e (Blocking the Means)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eHukm \u003cg class=\"gr_ gr_130 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"130\" data-gr-id=\"130\"\u003eShar’i\u003c\/g\u003e\u003c\/em\u003e (Law or Value of Shari’ah)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eConflict of \u003cg class=\"gr_ gr_159 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace\" id=\"159\" data-gr-id=\"159\"\u003eEvidences\u003c\/g\u003e\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003e\u003cem\u003eIjtihad\u003c\/em\u003e (Personal Reasoning)\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003ctr\u003e\r\n\u003ctd\u003e\u003c\/td\u003e\r\n\u003ctd\u003e\r\n\u003cp\u003eA New Scheme for \u003cem\u003eUsul al-Fiqh\u003c\/em\u003e\u003c\/p\u003e\r\n\u003c\/td\u003e\r\n\u003c\/tr\u003e\r\n\u003c\/tbody\u003e\r\n\u003c\/table\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eIntroduction to \u003cem\u003eUsul al-Fiqh\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eI. Definition and Scope\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e\u003c\/strong\u003e\u003cem\u003eUsul al-fiqh\u003c\/em\u003e is concerned with the sources of Islamic law, their order of priority, and the methods by which legal rules may be deduced from the source materials of the \u003cem\u003eShari’ah\u003c\/em\u003e. It is also concerned with regulating the exercise of \u003cem\u003eijtihad\u003c\/em\u003e. The sources of the \u003cem\u003eShari’ah\u003c\/em\u003e are of two kinds: revealed and non-revealed. Whereas the former provide the basic evidence and indications from which detailed rules may be derived, the latter provides the methodology and procedural guidelines to ensure correct \u003cg class=\"gr_ gr_141 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"141\" data-gr-id=\"141\"\u003eutilisation\u003c\/g\u003e of the source evidence. \u003cem\u003eUsul al-fiqh\u003c\/em\u003e, or the roots of Islamic law, thus expound the indications and methodology by which the rules of \u003cem\u003efiqh\u003c\/em\u003e are deduced from their source evidence. The rules of \u003cem\u003efiqh\u003c\/em\u003e are thereby derived from the Qur’an and \u003cem\u003eSunnah\u003c\/em\u003e in conformity with a body of principles and methods which are collectively known as \u003cem\u003e\u003cg class=\"gr_ gr_103 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"103\" data-gr-id=\"103\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e.\u003c\/p\u003e\r\n\u003cp\u003eSome writers have described \u003cem\u003e\u003cg class=\"gr_ gr_148 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"148\" data-gr-id=\"148\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e as the methodology of law, a description which is accurate but incomplete. Although methods of interpretation and deduction are of primary concern to \u003cem\u003e\u003cg class=\"gr_ gr_149 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"149\" data-gr-id=\"149\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e, the latter is not exclusively devoted to methodology. To say that \u003cem\u003e\u003cg class=\"gr_ gr_151 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"151\" data-gr-id=\"151\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e is the science of the sources and methodology of the law is accurate in the sense that the Qur’an and \u003cem\u003eSunnah\u003c\/em\u003e constitute the sources as well as the subject-matter to which the methodology of \u003cem\u003e\u003cg class=\"gr_ gr_150 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"150\" data-gr-id=\"150\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e is applied. The Qur’an and \u003cem\u003eSunnah\u003c\/em\u003e contain both specific injunctions and general guidelines on law and religion, but it is the broad and general directives which occupy the larger part of the legal content of these sources. The general directives that are found in the Qur’an and \u003cem\u003eSunnah\u003c\/em\u003e are concerned not so much with methodology as with substantive law, and they provide indications which can be used as raw material in the development of law. The methodology of \u003cem\u003e\u003cg class=\"gr_ gr_152 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"152\" data-gr-id=\"152\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e refers mainly to methods of reasoning such as analogy (\u003cem\u003eqiyas\u003c\/em\u003e), juristic preference (\u003cem\u003e\u003cg class=\"gr_ gr_153 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"153\" data-gr-id=\"153\"\u003eistihsan\u003c\/g\u003e\u003c\/em\u003e), \u003cg class=\"gr_ gr_169 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar only-ins doubleReplace replaceWithoutSep\" id=\"169\" data-gr-id=\"169\"\u003epresumption\u003c\/g\u003e of continuity (\u003cem\u003e\u003cg class=\"gr_ gr_154 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"154\" data-gr-id=\"154\"\u003eistishab\u003c\/g\u003e\u003c\/em\u003e) and the rules of interpretation and deduction. These are all designed to serve as an aid to the correct understanding of the sources of \u003cem\u003e\u003cg class=\"gr_ gr_155 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"155\" data-gr-id=\"155\"\u003eShari’ah\u003c\/g\u003e\u003c\/em\u003e\u003cg class=\"gr_ gr_155 gr-alert gr_spell gr_inline_cards gr_disable_anim_appear ContextualSpelling ins-del multiReplace\" id=\"155\" data-gr-id=\"155\"\u003eand\u003c\/g\u003e \u003cem\u003eijtihad\u003c\/em\u003e. While the clear directives of the Qur’an and the \u003cem\u003eSunnah\u003c\/em\u003e command permanent validity, the methodology of \u003cem\u003e\u003cg class=\"gr_ gr_156 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"156\" data-gr-id=\"156\"\u003eusul\u003c\/g\u003e\u003c\/em\u003e\u003cg class=\"gr_ gr_156 gr-alert gr_spell gr_inline_cards gr_disable_anim_appear ContextualSpelling ins-del multiReplace\" id=\"156\" data-gr-id=\"156\"\u003edoes\u003c\/g\u003e not, for it was developed after the revelation of the Qur’an and \u003cem\u003eSunnah\u003c\/em\u003e came to an end, and most of it consists of juristic propositions and \u003cem\u003eijtihad\u003c\/em\u003e advanced by scholars and \u003cem\u003e‘ulama’\u003c\/em\u003e of different periods. As an instrument of legal construction and \u003cem\u003eijtihad\u003c\/em\u003e, the methodology of \u003cem\u003e\u003cg class=\"gr_ gr_157 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"157\" data-gr-id=\"157\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e \u003cg class=\"gr_ gr_173 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation replaceWithoutSep\" id=\"173\" data-gr-id=\"173\"\u003emust therefore\u003c\/g\u003e remain open to further adaptation and refinement in order to respond to the changing needs of society and \u003cg class=\"gr_ gr_174 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"174\" data-gr-id=\"174\"\u003ecivilisation\u003c\/g\u003e.\u003c\/p\u003e\r\n\u003cp\u003eTo deduce the rules of \u003cem\u003efiqh\u003c\/em\u003e from the indications that are provided in the sources is the expressed purpose of \u003cem\u003e\u003cg class=\"gr_ gr_176 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"176\" data-gr-id=\"176\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e. \u003cem\u003eFiqh \u003c\/em\u003eas such is the end product of \u003cem\u003e\u003cg class=\"gr_ gr_236 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"236\" data-gr-id=\"236\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e, and yet the two are separate disciplines. The main difference between \u003cem\u003efiqh\u003c\/em\u003e and \u003cem\u003e\u003cg class=\"gr_ gr_179 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"179\" data-gr-id=\"179\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e is that the former is concerned with the knowledge of the detailed rules of Islamic law in its various branches, and the latter with the methods that are applied in the deduction of such rules from their sources. \u003cem\u003eFiqh\u003c\/em\u003e, in other words, is the law itself, whereas \u003cem\u003e\u003cg class=\"gr_ gr_180 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"180\" data-gr-id=\"180\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e is the methodology of the law. The relationship between the two disciplines resembles that of the rules of grammar to the language. \u003cem\u003eUsul al-fiqh\u003c\/em\u003e in this sense provides standard criteria for the correct deduction of the rules of fiqh\u003cem\u003e\u003c\/em\u003e from the sources of \u003cem\u003eShari’ah\u003c\/em\u003e. An adequate knowledge of \u003cem\u003efiqh\u003c\/em\u003e necessitates close familiarity with its sources. This is borne out in the definition of \u003cem\u003efiqh\u003c\/em\u003e, which is ‘knowledge of the practical rules of \u003cem\u003eShari’ah\u003c\/em\u003e acquired from the detailed evidence in the sources’. The knowledge of the rules of \u003cem\u003efiqh\u003c\/em\u003e, in other words, must be acquired directly from the sources, a requirement which implies that the \u003cem\u003efaqih\u003c\/em\u003e must be in contact with the sources of \u003cem\u003efiqh\u003c\/em\u003e. Consequently, a person who learns \u003cem\u003efiqh\u003c\/em\u003e in isolation from its sources is not a \u003cem\u003efaqih\u003c\/em\u003e. The \u003cem\u003efaqih\u003c\/em\u003e must know not only the rule that misappropriating the property of others is forbidden but also the detailed evidence for it in the source, that is, the \u003cg class=\"gr_ gr_182 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del\" id=\"182\" data-gr-id=\"182\"\u003eQur’anic\u003c\/g\u003e \u003cem\u003eayah\u003c\/em\u003e (2:188) which states: ‘Devour not each other’s property in defiance of the law.’ This is the detailed evidence, as opposed to saying merely that ‘theft is forbidden in the Qur’an’. \u003cem\u003eFiqh\u003c\/em\u003e is acquired knowledge which is obtained by study and self-application and is therefore different from inherent knowledge, for example, that of God, who is All-Knowing; it is also different from the knowledge of the Prophet, and that of the angel Gabriel, as theirs was given or transmitted to them essentially through revelation.\u003c\/p\u003e\r\n\u003cp\u003eThe word \u003cem\u003easl\u003c\/em\u003e has several meanings, including proof, root, origin, and source, such as in saying that the \u003cem\u003easl\u003c\/em\u003e (proof) of this or that rule is \u003cem\u003eijma’\u003c\/em\u003e; or in the expression \u003cem\u003e\u003cg class=\"gr_ gr_106 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"106\" data-gr-id=\"106\"\u003eusul\u003c\/g\u003e al-fiqh\u003c\/em\u003e, which means the roots of \u003cem\u003efiqh\u003c\/em\u003e or its underlying evidence. It is also used in the sense of the original rule or norm as in the legal maxim that ‘the \u003cem\u003e\u003cg class=\"gr_ gr_107 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del\" id=\"107\" data-gr-id=\"107\"\u003easl\u003c\/g\u003e\u003c\/em\u003e in all things is permissibility’, or when it is said \u003cg class=\"gr_ gr_108 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"108\" data-gr-id=\"108\"\u003ethat\u003c\/g\u003e\u003cem\u003e\u003cg class=\"gr_ gr_108 gr-alert gr_spell gr_inline_cards gr_disable_anim_appear ContextualSpelling ins-del multiReplace\" id=\"108\" data-gr-id=\"108\"\u003eal\u003c\/g\u003e-asl \u003cg class=\"gr_ gr_109 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"109\" data-gr-id=\"109\"\u003ebara’ah\u003c\/g\u003e al-\u003cg class=\"gr_ gr_110 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"110\" data-gr-id=\"110\"\u003edhimmah\u003c\/g\u003e\u003c\/em\u003e, the norm is the absence of liability. \u003cem\u003eAsl\u003c\/em\u003e also means the foundation on which something is constructed. When it is said, for example, that \u003cem\u003eqiyas\u003c\/em\u003e or analogy must have an \u003cem\u003easl\u003c\/em\u003e, this may be the Qur’an or the \u003cem\u003eSunnah\u003c\/em\u003e.  \u003cem\u003eAsl\u003c\/em\u003e also means that which is preferable (\u003cem\u003eal-\u003cg class=\"gr_ gr_125 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"125\" data-gr-id=\"125\"\u003erajih\u003c\/g\u003e\u003c\/em\u003e), such as in the saying that \u003cem\u003eal-asl \u003cg class=\"gr_ gr_126 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"126\" data-gr-id=\"126\"\u003efi’l\u003c\/g\u003e kalam al-\u003cg class=\"gr_ gr_127 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"127\" data-gr-id=\"127\"\u003ehaqiqah\u003c\/g\u003e\u003c\/em\u003e (the literal meaning is preferable to the metaphorical one). And lastly, \u003cem\u003easl\u003c\/em\u003e and \u003cem\u003e\u003cg class=\"gr_ gr_128 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"128\" data-gr-id=\"128\"\u003eusul\u003c\/g\u003e\u003c\/em\u003e denote rules or principles on which a branch of knowledge may be founded, such as in \u003cem\u003e\u003cg class=\"gr_ gr_129 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"129\" data-gr-id=\"129\"\u003eusul\u003c\/g\u003e al-hadith\u003c\/em\u003e, which is equivalent to \u003cem\u003e\u003cg class=\"gr_ gr_131 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"131\" data-gr-id=\"131\"\u003eqawa’id\u003c\/g\u003e al-hadith\u003c\/em\u003e, that is, the rules governing the science of \u003cem\u003ehadith\u003c\/em\u003e.\u003c\/p\u003e\r\n\u003cp\u003eKnowledge of the rules of interpretation is essential to the proper understanding of a legal text. Unless the texts of the Qur’an or the \u003cem\u003eSunnah\u003c\/em\u003e are correctly understood, no rules can be deduced from them, especially in cases where the text in question is not self-evident. Hence, the rules by which one is to distinguish a speculative text from a definitive one, the manifest.\u003c\/p\u003e","brand":"Islamic Texts Society","offers":[{"title":"Default Title","offer_id":47673859408180,"sku":"ITS026","price":44.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Principles.png?v=1780395329"},{"product_id":"evolution-theory-islam-letter-to-suleman-ali","title":"Evolution Theory \u0026 Islam: Letter to Suleman Ali","description":"\u003cp\u003e\u003cstrong\u003eExcerpt from Book:\u003cbr\u003e \u003c\/strong\u003e\u003cbr\u003e Dear Suleman 'Ali:\u003c\/p\u003e\r\n\u003cp\u003eThank you for your fax of 27 June 1995 which said, in part:\u003c\/p\u003e\r\n\u003cp\u003e\"Recently a pamphlet has been circulated around Oxford saying that evolution is synonymous with \u003cem\u003ekufr\u003c\/em\u003e and \u003cem\u003eshirk\u003c\/em\u003e. I myself am a biologist and am convinced by the evidence which supports the theory of evolution. I am writing to ask whether the Quranic account of Creation is incompatible with man having evolved. Are there any books which you would recommend on the subject?\"\u003c\/p\u003e\r\n\u003cp\u003eDuring my \"logic of scientific explanation\" period at the University of Chicago, I used to think that scientific theories had to have coherence, logicality, applicability, and adequacy, and I was accustomed to examine theory statements by looking at these things in turn. Perhaps they furnish a reasonable point of departure to give your question an answer which, if cursory and somewhat personal, may yet shed some light on the issues you are asking about.\u003c\/p\u003e\r\n\u003cp\u003e\u003cbr\u003e \u003cstrong\u003eAbout Author:\u003cbr\u003e \u003cbr\u003e \u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eShaykh Nuh Ha Mim Keller\u003c\/strong\u003e is an American converted to Islam. He is a translator of Islamic books and a specialist in Islamic law, as well as being authorized by Abd al-Rahman al-Shaghouri as a sheikh in Sufism in the Shadhili Order.\u003c\/p\u003e\r\n\u003cp\u003eHe studied philosophy and Arabic at the University of Chicago, located in Chicago, Illinois, and the University of California, Los Angeles, located in Los Angeles, California. Keller converted to Islam from Christianity in 1977. Currently, Keller lives in Amman, Jordan. Keller is a Sufi.\u003c\/p\u003e\r\n\u003cp\u003eHis English translation of \u003cem\u003eUmdat al-Salik\u003c\/em\u003e, \u003cem\u003eReliance of the Traveller\u003c\/em\u003e, (Sunna Books, 1991) is a Shafi'i manual of Shariah. It is the first Islamic legal work in a European language to receive the certification of Al-Azhar University. This translation has led to this work becoming influential among Western Muslims.\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e","brand":"Muslim Academic Trust","offers":[{"title":"Default Title","offer_id":47673968132404,"sku":"MAT004","price":5.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Evolution-Theory-_-Islam_-Letter-to-Suleman-Ali-Muslim-Academic-Trust-40202186.jpg?v=1780380868"},{"product_id":"first-things-first","title":"First Things First","description":"\u003cp\u003eThis book is a collection of popular thought-provoking articles on Islam. Many issues are covered, including beliefs, practices, self reform, education, women, and other contemporary issues.\u003c\/p\u003e\r\n\u003cp\u003eDistilling the wisdom of great scholars of Islam, these articles present Islam without apology.\u003c\/p\u003e\r\n\u003cp\u003eThe articles, which were originally published in the \"First Things First\" column of \u003cem\u003eImpact International\u003c\/em\u003e, have been thoroughly revised and updated with insertion of Qur'an and Hadith text and references. They are now being presented for the first time in book format, ideal for reading and sharing with others.\u003c\/p\u003e\r\n\u003cp\u003eThe book has been published in arrangement with the Jamiatul Ulama of South Africa.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eReviewers' Comments\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\"Several features make the book an immensely rewarding read. First and foremost, it is not a sermon from a pulpit. It is not a scholarly dissertation, either. It is just plain talk, discussion, debate, answering frequently asked questions — such as encounters with the western civilization and culture triggers in the immigrant Muslims’ minds — and raising new ones for the reader to reflect upon. The style often takes the form of a short story: 'As Muslim governments took legitimacy from the concept of nation-state, they owed allegiance to it also... In the halls of power, the ummah died.'\u003c\/p\u003e\r\n\u003cp\u003e\"Comparison of Islamic precepts with the state of the western society adds an edge to the author’s assertions. Arguments are put across forcefully and convincingly.\u003c\/p\u003e\r\n\u003cp\u003e\"Profuse references to books, people and events besides anecdotes have further enriched the book as a source of valuable information. You may not agree with all that Khalid Baig says, but you cannot resist the urge to read this book.\" \u003cbr\u003e -\u003cstrong\u003e\u003cem\u003eDawn\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\"Rarely does an Islamic book arrest the attention of the non-scholarly fraternity of South Africa in such a manner as did Khalid Baig’s First Things First. Within a few days, our entire stocks were depleted by not only enthusiastic readers, but readers who purchased additional copies to distribute to others in order to share their enlightening and thought-provoking experience.\u003c\/p\u003e\r\n\u003cp\u003e\"Baig has skillfully presented the timeless teachings of Islam to a western audience - Muslim as well as non-Muslim, - in a way that appeals to a mindset used to receiving information in a non-debating, non-sermonizing and non-academic style. The overall effect of this is that practicing Islam in a western society becomes meaningful, one is not overawed by the glamour of modernization which Baig manages to deconstruct and expose its hypocritical side, and one’s desire to practice Islam in seemingly difficult situations becomes non-intimidating.\u003c\/p\u003e\r\n\u003cp\u003e\"This book has restored the confidence of the ummah in Islam. It questions stereotypes and idiosyncrasies, removes the blinkers from our eyes using simple logic, and compels the reader to ponder the situation in a way that is difficult to ignore. Above all, the articles are in digestible bits and one is left energized and wonderstruck after reading any article. I pray that Allah Ta‘ala accepts this work. It should be introduced as extracurricular reading for students attending universities, Muslim schools and madrasahs.” \u003cbr\u003e - \u003cstrong\u003e\u003cem\u003eMaulana ‘Abbas ‘Ali Jeena, President, Council of Muslim Theologians (Jamiatul ‘Ulama)\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\"Our age has greater access than ever before to information, ideas and opinions. The Internet allows for dissemination more than ever before, but paradoxically much less information is assimilated. People seem to have much shorter attention spans and seem to avoid anything except brief “sound-bites.” This collection finds a very happy medium between scholarly work and shallow quick phrases. There is sufficient information to allow an understanding of some depth and to point to aspects which could encourage further research.\u003c\/p\u003e\r\n\u003cp\u003e\"Islam is often the focus of detailed questioning by many people. Some people do examine Islam and Muslims to find flaws or to reinforce their prejudices, but many more examine it to seek knowledge. This collection encapsulates a broad range of topics. The reader can learn about Islam and its fundamentals as well as considering more contentious issues. It does not aim at controversy, but provides information about issues that require information and answers. There are essays on many current topics. The few mentioned here give an idea:\u003c\/p\u003e\r\n\u003cp\u003e• “Women's Rights. An Islamic Declaration”\u003cbr\u003e • “The Crusade against Hijab: Then and Now”\u003cbr\u003e • “On Extremism”\u003c\/p\u003e\r\n\u003cp\u003e\"But the essays do not deal only with current and political issues. The book strongly stresses moral foundations and the importance of living lives according to Islamic teachings. And we should always see what good we can do:\u003c\/p\u003e\r\n\u003cp\u003e\"Helping a destitute person with a small amount of money or just some kind words, greeting a stranger, visiting the sick, joining in the funeral, consoling someone going through difficulty, removing something harmful from the path, making a quiet prayer for someone in need of help, forgiving a person who has hurt us - none of these will make headlines but all of them can bring about a major change in our lives.\"\u003c\/p\u003e\r\n\u003cp\u003e\"I strongly urge you to read the book. It is designed in a way that allows it to be read in short snatches. Consider the arguments and where possible, put these ideas into practice,\u003c\/p\u003e\r\n\u003cp\u003e\"May Allâh Ta’âla bless the writer, the reader and all those who contributed in making this valuable book and information available. May He include all of us among His sincere and pious servants.\" \u003cbr\u003e - \u003cstrong\u003e\u003cem\u003eMoulana Shabbir Ahmed Saloojee, Principal of Darul Uloom Zakariyya, Johannesburg\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e“Khalid Baig has been contributing the column ‘First Things First’ in \u003cem\u003eImpact International\u003c\/em\u003e for several years now. This column has covered a wide spectrum of Islamic topics of contemporary relevance, ranging from Islamic beliefs and practices to issues of Islam and politics, culture, media, tradition and modernity, and international affairs. Like many of his admirers, I always look forward to reading his column, which is arguably the most eagerly awaited and most widely read part of \u003cem\u003eImpact\u003c\/em\u003e.\u003c\/p\u003e\r\n\u003cp\u003e“The present volume is a collection of his columns written against the backdrop of major issues that confront Muslims today in their individual lives and Islamic societies in their quest for identity and authenticity. Throughout, he is unequivocally committed to the integrity of pristine Islamic teachings. His guides in his intellectual journey to find answers for the problems facing Muslims today are the Qur’an, the Sunnah of the Prophet, Sall-Allahu alayhi wa sallam, and the consensus of the community of Islamic scholars. His real genius lies in distilling Islamic scriptural and scholarly sources into concise, trenchant ruminations on Islam and the contemporary situation of Muslims. With clarity, elegance, and often with quick and ready wit, Khalid Baig brilliantly articulates Islamic perspectives, clears up the confusions created by extraneous influences, and challenges his readers to wake up to their responsibilities as Muslims.\u003c\/p\u003e\r\n\u003cp\u003e“Khalid Baig has a rare and rich gift for both precision and thoroughness: in two to three pages, he manages to say more than most writers would in several dozen pages. His nonpolemical style, calm and measured tone, careful and balanced opinions, and insightful comments are sure to make this book an engaging and immensely rewarding reading experience. It deserves to be widely circulated and read by both Muslims and non-Muslims alike.” \u003cbr\u003e - \u003cstrong\u003e\u003cem\u003eMumtaz Ahmad, Ph.D Professor of Political Science - Hampton University - Hampton, VA\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e“Although the FTF’s primary readership is naturally Muslim, its message is universal and inclusive. FTF encourages readers to think straight and to think for themselves.\u003c\/p\u003e\r\n\u003cp\u003e\"FTF is the most popular and must-read feature article of Impact. The reward is Khalid Baig’s though the gift is there to be shared by everyone.” \u003cbr\u003e - \u003cstrong\u003e\u003cem\u003eMuhammad Hashir Faruqi Editor, Impact International - London, England\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eAn engineer by profession, Khalid Baig has been writing on Islam and current affairs since 1986. He is editor of Albalagh E-Journal as well as a regular contributor to \u003cem\u003eImpact International\u003c\/em\u003e.\u003c\/p\u003e","brand":"OpenMind Press","offers":[{"title":"Default Title","offer_id":47673989005620,"sku":"OMP003","price":20.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/First-Things-First-OpenMind-Press-40216798.jpg?v=1780381885"},{"product_id":"muslim-songs-of-the-british-isles-arranged-for-school","title":"Muslim Songs of the British Isles: Arranged for School","description":"\u003cdiv id=\"idTab1\" class=\"rte\"\u003e\r\n\u003cp\u003eThis new collection of classics from the golden age of British Muslim Songs includes solo pieces, duets, rounds and part-songs. Schools, student choirs, families, wedding entertainers and many others will find this anthology a unique and invaluable resource.\u003c\/p\u003e\r\n\u003cp\u003eA Total of 22 collections many by Sheikh Abdullah Quilliam (1856-1932), the Max solicitor who served as a director of Liverpool Moslem Institute, Imam of the Brougham Terrace mosque between 1889 and 1908, and was the universally-acclaimed leader of the British Islam during the period. The Sultan of The Ottoman Empire (The Uthmani Caliph) made him Sheikh-Ul-Islam of Britain and his son became British Consul General in Turkey.\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eTimothy John Winter\u003c\/strong\u003e (born in 1960), also known as \u003cstrong\u003eShaykh Abdal Hakim Murad\u003c\/strong\u003e, is a British Sunni Muslim Shaykh, researcher, writer and academic. He is the Dean of the Cambridge Muslim College, Director of Studies (Theology and Religious Studies) at Wolfson College and the Shaykh Zayed Lecturer in Islamic Studies at Cambridge University. His work includes publications on Islamic theology and Muslim-Christian relations.\u003c\/p\u003e\r\n\u003cp\u003eIn 2003 he was awarded the Pilkington Teaching Prize by Cambridge University and in 2007 he was awarded the King Abdullah I Prize for Islamic Thought for his short booklet \u003cem\u003eBombing Without Moonlight\u003c\/em\u003e. He has consistently been included in the \"500 Most Influential Muslims\" list published annually by the Royal Islamic Strategic Studies Centre and was ranked in 2012 as the 50th most influential.\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Quilliam Press","offers":[{"title":"Default Title","offer_id":47673993986356,"sku":"QP005","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Muslim-Songs-of-the-British-Isles_-Arranged-for-School-Quilliam-Press-40220192.jpg?v=1780392774"},{"product_id":"instruction-of-the-student","title":"Instruction of the Student: The Method of Learning","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThis is a remarkable volume that touches upon the method by which a student learns Islam in a meaningful and lasting way. Its author, Imam al-Zarnuji, has attracted the attention of Western men of learning for centuries, as they tried to decipher the secret behind the stunning educational success of Islamic civilization. Imam al-Zarnuji captured the essence of what it takes to be truly immersed in scholarship and the noble enterprise of learning. This book should be a starting point for the revival of the Islamic intellectual tradition that has always been the preamble to Islamic Renaissance, writes Hamza Yusuf in his foreword to the book.\u003c\/p\u003e\r\n\u003cp\u003eExcerpt Earnestness, perseverance, and assiduity are indispensable in the quest for knowledge. This is indicated in the Quran, in the very words of God, the Exalted, Those who have earnestly striven in Our cause, We shall surely guide them to Our ways (29:69); and O John [Yahya], take the Book with power (19:12). It is said that he who seeks something and is industrious [in so doing] shall find it; and he who knocks at the door and is persistent shall enter. And it is said that you will reach what you desire [only] to the extent that you pursue it. It is said as well that the industriousness of three kinds of people is essential in [the pursuit of] knowledge and understanding: the student, the teacher, and the father, if he is among the living.\u003c\/p\u003e\r\n\u003cp\u003eThe most influential factors in [strengthening] memory are industriousness and commitment. Reducing ones consumption, [increasing] prayer at night, and reading the Quran are also factors for [improving] ones memory. It is said that nothing increases memory retention more than reading the Quran silently; and reading the Quran silently is most excellent, for [the Prophet] said, The most excellent among the works of my community is the reading of the Quran silently. Al-Shaddad ibn Hakim saw one of his deceased brothers in his dream and said to him, What thing did you find the most useful [for your Afterlife]?\u003c\/p\u003e\r\n\u003cp\u003eHe replied, Reading the Quran silently. One should say when lifting the Quran, In the name of God, and glory be to God, and praise be to God, and there is no God but God, and God is the greatest, and there is no power or strength except in God, the Exalted, the Mighty, who knows the number of all the letters that ever were [written] and that ever shall be written throughout the centuries and ages. And let it be said after each prescribed [prayer], I believe in God, the One, the Unique, the Truth, who has no companion; and I do not believe in any [deity] besides Him. [One] should also pray much [that God send] blessings and peace upon the Prophet (peace be upon him), for he is a mercy for the worlds.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eImam al-Zarnuji is known by the agnomen Burhan al-Islam al-Zarnuji, which became so closely associated with him that his actual name is not known for sure. However, collections of biographies have him as al-Nu'man ibn Ibrahim al-Zarnuji. He hails from Zarnuj, a well-known town beyond the river Oxus in what is now Turkistan.\u003c\/p\u003e\r\n\u003cp\u003eHe studied with many teachers including: the illustrious Shaykh 'Ali ibn Abi Bakr al-Marghiyani al-Rushdani (the author of al-Hidaya); Shaykh Abu al-Muhamid Qawaduddin Hammad ibn Ibrahim al-Saffar; the great Shaykh hasan ibn Mansur Qadiykhani; and others. This book, \"Ta'lim al-Muta'alim\" (\"Instruction of the Student\"), is the only book he is known to have authored. The exact date of his death is unknown, though.\u003c\/p\u003e","brand":"Starlatch Press","offers":[{"title":"Default Title","offer_id":47674005520692,"sku":"SLP002","price":12.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Instruction-of-the-Student_-The-Method-of-Learning-Starlatch-Press-40226355.jpg?v=1780388429"},{"product_id":"nur-al-idah-the-light-of-clarification-new-edition","title":"Nur al-Idah: The Light of Clarification (New Edition)","description":"\u003cp\u003eTranslated from the Arabic with Commentary and Notes by Wesam Charkawi\u003c\/p\u003e\r\n\u003cp\u003e\u003cem\u003eNur al-Idah\u003c\/em\u003e is a Hanafi text which includes vast areas of jurisprudence, namely, the rulings pertaining to worship. It leaves the student or general reader well prepared to deal with the majority of matters ranging from purification, prayer, funerals, zakat to hajj.\u003c\/p\u003e\r\n\u003cp\u003eIt reveals in a small way as to why the Hanafi Madhhab is held in such high esteem from scholars all over the world. It is practical, sensible and can be used as a reference book. This book is based on the teachings of Abu Hanifa and his students, namely Imam Muhammad, Abu Yusuf, and Zufar; and will provide the reader with a brief look as to why the Hanafi Madhhab is the most widely embraced in the world today.    \u003c\/p\u003e\r\n\u003cp\u003eAhmad Ibn Hanbal said, \"If in any matter there is an agreement between three people, then one pays no attention to the verdict of anyone who disagrees with them.\" Someone asked him, \"Who are they?\" He answered, \"Abu Hanifa, Abu Yusuf and Muhammad Ibn al-Hasan.\"\u003c\/p\u003e\r\n\u003cp\u003eThe main Hanafi books, such as The Hashia of Ibn 'Abidin, al-Hidayah and al-Mabsut were referred to, as well as consultation from some of the most eminent scholars. The text also includes sample examination questions in an effort to help the reader view the laws in a different light and to enable him to deal with legal rules in a practical way.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout the book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThe translation of Nur al-Idah is displayed in bold while the commentary and explanation, the majority of which is from Maraky al-Falah is written in plain text. It has been the translators attempt to prepare the text of Nur al-Idah in a manner that can be read independently without reading the commentary. However, the commentary is essential for further explanations of the actual text and for this reason it entails views from other Hanafi sources such as al-Ikhtiyar and al-Hidayah, as well as the position of other schools, such as the Shafi'i Madhhab. This is intended to give the reader a broader perspective on matters and demonstrate the similarity between the various schools of thought. \u003c\/p\u003e\r\n\u003cp\u003eReferencing the text with evidence, namely, with Quran or hadith has been given on most issues and that areas where it is not, is either due to qiyas (analogical reasoning) or because of its unanimous agreement on that particular issue. A translation may simplify many things, though this will still require the complete and concentrated attention of the reader. Also, many examples and explanatory notes have been included. These are, for the most part intended to clarify what might otherwise have been an obscure or ambiguous passage in the original or as a result of the translation.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eHasan Shurunbulali\u003c\/strong\u003e was born in a village in Upper Egypt in 994\/1586, his father took him to Cairo at the tender age of six. He memorized the Qur’an and subsequently studied the Islamic sciences under numerous scholars, specifically Qur’anic recitation under Shaykh Muhammad al-Hamawi and Shaykh ‘Abd al-Rahman al-Masiri, and jurisprudence under Imam ‘Abdullah al-Nahriri, ‘Allama Muhammad al-Mahabbi, and Shaykh ‘Ali ibn Ghanim al-Maqdisi.\u003c\/p\u003e\r\n\u003cp\u003eHe then went to Azhar University, which at that time was the sanctuary for advanced students. He pursued higher education there and surpassed his peers, for he was foremost in his knowledge of juridical passages and maxims. Word spread of his rank and skill, and he eventually became one of the most renowned jurisconsults of the entire Muslim world. He assumed the post of professor at Azhar, whereby numerous aspiring students sat at his feet and benefited from his knowledge, many of whom themselves later developed into notable scholars of law.\u003c\/p\u003e\r\n\u003cp\u003eThese included, from Egypt, ‘Allama Ahmad al-’Ajmi, Sayyid Ahmad al-Hamawi, Shaykh Shahin al-Armanawi, and from the Levant, ‘Allama Isma’il al-Nablusi (father of the illustrious saint and jurist, Shaykh ‘Abd al-Ghani al-Nablusi). Moreover, the high demands and taxing lifestyle of his roles as professor, jurisconsult (\u003cem\u003emufti\u003c\/em\u003e) and jurist, did not in the least take away from his occupation as writer. He authored over sixty works, ranging from the aforementioned two commentaries, as well as his distinguished Shurunbulaliyya, to numerous smaller treatises covering an array of specialized legal matters.\u003c\/p\u003e\r\n\u003cp\u003eUpon visiting Cairo, one contemporary described him as follows: “[He is] the shining lantern of Azhar and its brilliant star . . . He gives life to eager minds . . . [and] possesses a beautiful character and magnificent eloquence . . . He is indeed the most extraordinary jurist of his age.” His departure from this lowly abode took place on a Friday after the ‘asr prayer, the 21st of Ramadan, in the year 1069\/1659. He was approximately 75 years old. May Allah Most High envelop him with His infinite mercy. Amin.\u003c\/p\u003e\r\n\u003cp\u003eWhen examining the Imam’s life and career, one readily notes a unique success afforded to him by Allah, as manifested in the extensive use of his written works by scholars and students in seminaries around the world. Historically, he is considered one of the finest scholars of the late Hanafi school with regard to his proficiency and expertise (\u003cem\u003emalaka\u003c\/em\u003e) in the field. Such an accomplishment can be attributed to a particular trait of the Imam, namely, sincerity (\u003cem\u003eikhlas\u003c\/em\u003e).\u003c\/p\u003e\r\n\u003cp\u003eHe was a member of the Wafa’i order, a branch of the Shadhili path of Sufism, and had truly perfected his intention through his spiritual training and ethic. He not only possessed ikhlas, but as indicated by his agnomen Abu ’l-Ikhlas, he perfected it. He was “the father—or master—of sincerity.” This, then, could serve as the greatest lesson to be learned from the Imam; the believer must earnestly strive to attain unto perfect ikhlas in all his endeavors. As the esteemed Maliki jurist and saint Ibn ‘Ata’illah states in one of his famous aphorisms, “Actions are but erected forms; what gives them life is the presence of the secret of ikhlas in them.”\u003c\/p\u003e","brand":"Wesam Charkawi","offers":[{"title":"Default Title","offer_id":47674176078132,"sku":"WC001","price":49.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Nur-al-Idah_-The-Light-of-Clarification-_New-Edition_-Wesam-Charkawi-40246090.jpg?v=1780393678"},{"product_id":"fiqh-al-imam-key-proofs-in-hanafi-fiqh","title":"Fiqh Al-Imam: Key Proofs in Hanafi Fiqh","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIn recent decades many attacks have been launched against the concept of taqlid [following a school of Islamic law]. Opposition has ranged from being mild with degrees of acceptance to malicious attacks. Certain extreme elements have gone so far as to brand those who follow a \u003cem\u003emadhhab \u003c\/em\u003e[school] as \u003cem\u003emushrik\u003c\/em\u003e [polytheist]. Much of the opposition has been a result of misunderstanding the realities of this concept.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe first part of this book seeks to clarify certain aspects of taqlid that have been misunderstood and gravely distorted. It sheds light on the necessity of taqlid, its history, and its role in today’s world. The second part includes several chapters devoted to issues regarding salat [ritual prayer] according to the Hanafi school of law. Through illustrative examples and detailed discussions, the chapters on prayer sufficiently demonstrate the sophisticated legal philosophy employed by the Hanafi school (indeed all the \u003cem\u003emadhhabs\u003c\/em\u003e) in their derivation of legal rulings from the source texts of Islam.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAll rulings have been supported with evidentiary proofs from the Qur’an and Hadith. The author delivers an even-handed presentation of arguments throughout the book. He intends neither to offend nor to perpetuate polemic disputes, but rather to state the facts in a lucid and rational style, with a view to appeal to the reader's sense of reason.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eMufti Abdur-Rahman ibn Yusuf Mangera, has been studying the traditional Islamic sciences and writing scholarly works for most of his life. He completed the bulk of his studies at Darul Uloom Bury, North England, where he memorized the Qur’an by age fifteen and thereafter went on to complete a rigorous, six-year Shari‘a program.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe graduated from this program with authentic certifications [ijaza] in numerous Islamic disciplines, including Arabic, Islamic jurisprudence, and hadith (with particular emphasis on the six authentic books of hadith [Sihah Sitta] and the Muwattas of Imam Malik and Imam Muhammad). His teachers at Darul Uloom Bury included Shaykh Yusuf Motala and other students of Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi.\u003c\/span\u003e\u003c\/p\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674178535732,"sku":"WTP001","price":13.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Fiqh-Al-Imam_-Key-Proofs-in-Hanafi-Fiqh-White-Thread-Press-40247431.jpg?v=1780381698"},{"product_id":"the-absolute-essentials-of-islam","title":"The Absolute Essentials of Islam: Faith, Prayers \u0026 The Path of Salvation According To The Hanafi School","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAllah has commanded us to worship and obey Him, with sincerity, out of reverence, love, and thankfulness. He says in the Qur’an, “And they are ordered only to serve Allah, keeping religion pure for Him, to remain upright, and to establish worship and to pay the poor-due. That is true religion” (Qur’an, 98.5).\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis worship is not possible without knowledge. This short work outlines the absolute essentials of this knowledge: in faith, prayer, and key points related to one’s life and dealings.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt is based on the methodology of traditional Sunni Islam, according to the Hanafi school, the largest school of Islamic law, and its purpose is to make one’s worship valid, sound, and proper in a short amount of time.\u003cbr\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674183647540,"sku":"WTP005","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Absolute-Essentials-of-Islam_-Faith_-Prayers-_-The-Path-of-Salvation-According-To-The-Hanafi-School-White-Thread-Press-40250414.jpg?v=1780402194"},{"product_id":"muslim-personal-law","title":"Muslim Personal Law","description":"\u003cp\u003e\u003cstrong\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 14px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; float: none; display: inline !important;\"\u003eAbout The Book\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eMUSLIM PERSONAL LAW deals with some aspects of Muslim civil law which historically have been implemented both under Muslim and non-Muslim colonial rule. This book is for anyone who wishes to acquire more than a superficial knowledge of the subject. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eIt summarizes comprehensively those aspects of the Shari'ah that govern the most fundamental personal relationships in a straightforward way. It represents one of the mainstream Sunni attempts to codify these aspects of Islamic law, based on centuries of practical application and experience, relying mainly on the Hanafi madhhab.\u003c\/span\u003e\u003cbr style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff;\"\u003e\u003cbr style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff;\"\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eAs such, although it is as impossible to codify Islam as it is to codify life itself, it nevertheless provides the reader with a reliable checklist of the identifiable features of the Shari'ah which govern the fundamental milestones in life which most people experience during their life's journey: birth, childhood, marriage, divorce, death and inheritance.\u003c\/span\u003e\u003cbr style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff;\"\u003e\u003cbr style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff;\"\u003e\u003cstrong\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 14px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; float: none; display: inline !important;\"\u003eAbout The Author\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eDR HASHIM MAHDI was born and educated in the Kingdom of Saudi Arabia obtaining his Ph.D. in the US and further qualifications in the UK. He is a fellow of the Islamic Academy, Cambridge and has been associated with the Muslim World League in various capacities for almost two and a half decades, currently holding the post of International Strategic Expert. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eHe is at present visiting professor at the University of Paris-Sorbonne besides working or1 curriculum design for Dar al-Fikr secondary schools in Jeddah and working in cooperation with Umm al-Qura University in Makkah. He is the author of a number of books that have been published in Arabic, French and English.\u003c\/span\u003e\u003c\/p\u003e","brand":"Taha Publishers","offers":[{"title":"Default Title","offer_id":47674209468724,"sku":"TH014","price":9.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Muslim-Personal-Law-Taha-Publishers-40264378.jpg?v=1780392734"},{"product_id":"the-mukhtasar-al-quduri","title":"The Mukhtasar Al-Quduri","description":"\u003cp\u003eThe Mukhtasar of Imam Abu-Husayn Ahmad Ibn Muhammad Ibn Ahmad Ibn Jafar Ibn Hamdan Al-Quduri  Al-Baghdadi (362-AH 428 AH) -- A Manual of Islamic Law According to the Hanafi School \u003cbr\u003e\u003cbr\u003eTranslated from Arabic with Introduction and Notes by By Tahir Mahmood Kiani\u003cbr\u003e\u003cbr\u003eThe Mukhtaṣar al-Quduri is one of the most celebrated and influential treatises in any Muslim school of methodology and thought and is the foundation for the Ḥanafi school. It is both the first source for scholars and a manual for the general reader.\u003cbr\u003e\u003cbr\u003eIts judgments, based on divine revelation, trace back directly through men of the highest caliber, such as al-jassas and Abu Hanifah, may Allah have mercy on them, to 'Abdullah ibn Masud (rad) and other great Companions and thence to Muhammad (saw) the Final Messenger of Allah.  \u003cbr\u003e\u003cbr\u003eThis is its first ever complete translation in English.\u003cbr\u003e\u003cbr\u003eThe author Mukhtasar al-Quduri, the Hanafi Jurist, Shaykh Abul-Husayn Ahmad ibn Muhammad ibn Ahmad ibn Ja'far ibn Hamdan al-Quduri, was born in Baghdad in 362 AH\/973 CE and died on Sunday, 5th Rajab, 428 AH\/1037 CE aged 66.  He is considered an utterly truthful (Sadiq) hadith narrator by Ibn Khallikan, al-Hafiz ibn Kathir, Ibn al-Jawzi and others, and was one of the ashab at tarjih in the Hanafi madhab, which is one of the highest grades in the knowledge of fiqh.\u003cbr\u003e\u003cbr\u003eTahir Mahmood Kinani is a graduate of Jamia Al-Karam and the International Islamic University, Islamabad.  He has written articles and lectured on various topics in Islam, well as translating from Urdu and classical Arabic into English.  He is currently Lecturer in Advanced Islamic Sciences at the Al-Karam Institute for Islamic Sciences, Jamia Al-Karam, Retford, UK.\u003cbr\u003e\u003cbr\u003eForeword (Endorsements of the translation)\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e1. Muhammad Imdad Husain Pirzada, Founder \u0026amp; Principal of Jamia al-Karam, UK\u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eAl-Mukhtasar, the jurisprudential treatise of Imam al-Quduri, has enjoyed far more popularity than any other text in the Hanafi school.  It is the nucleus around which laws revolve, and the foundation upon which other texts, commentaries and summaries are based.  For hundreds of years, Mukhtasar al-Quduri has been presented to the masses in many forms, such as lectures in Islamic institutions and study circles, as well as in publications. \u003c\/p\u003e\r\n\u003cp\u003eIt covers thousands of issues, enveloping all aspects of life; from worship to politics, and from private life to the international scene.  I am pleased with the manner in which Tahir Mahmood Kiani has undertaken the task of providing an English translation of this masterpiece.  As former student and current lecturer at the institution of Jamia al-Karma, this work of his has brought about a sense of appreciation and honor to all those associated with the institution.   I recommend this English translation of Mukhtasar al-Quduri to everyone, especially to the students and teachers of Hanafi jurisprudence. \u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e2. Al-Hajj Abu Hafar Al-Hanbali\u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eI was shown extracts of Mukhtasar al-Quduri by our brother Tahir Kiani.  I looked through both extracts, those being the trasactions and also the introduction.  I have found both of them not only lucid and easy to understand but also well written.  \u003cbr\u003e\u003cbr\u003eAfter further reading, I have found that this work has the capacity to be the most authoritative book on Hanafi Fiqh  in English based upon the extracts that have been shown to me.  It is my sincere prayer and hope  in Allah that the author will be successful in completing and presenting this much needed work in the English language to give adherents to the Hanafi School an authoritative text to return to for rulings.\u003c\/p\u003e","brand":"Taha Publishers","offers":[{"title":"Default Title","offer_id":47674210255156,"sku":"TH015","price":79.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Mukhtasar-Al-Quduri-Taha-Publishers-40265410.jpg?v=1780406451"},{"product_id":"al-ahkam-as-sultaniyyah-the-laws-of-islamic-governance","title":"Al-Ahkam As-Sultaniyyah: The Laws of Islamic Governance","description":"\u003cp\u003e\u003cstrong\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 14px; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; word-spacing: 0px; text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; float: none; display: inline !important;\"\u003eAbout The Book\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eAn easily accessible translation of Al-Mawardi's unique classical work on the laws of Islamic governance. Based on the example of the first Muslim community of Madina, and concerned more with practice than with theory, it describes the rights, duties and responsibilities of those in authority, including the selection of the Khalifah and his appointment of ministers, amirs of the provinces and the armed forces, Imams of the mosques, judges and court officials, and those responsible for collecting the zakah and other revenues. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eThe book also considers the main issues relating to land ownership, water supplies, criminal law, fair trading, control over weights and measures, and public order. A vital reference resource for those already exercising authority, as well as for students and researchers of Islamic studies, this book can be studied either as a historical record of Islamic governance in the 5th century AH\/11th century CE, or as a description of the exercise of authority which still existed at the beginning of the 20th century CE.\u003c\/span\u003e\u003c\/p\u003e","brand":"Taha Publishers","offers":[{"title":"Default Title","offer_id":47674235093300,"sku":"TH034","price":19.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Ahkam_as-Sultaniyyah_book.jpg?v=1780375355"},{"product_id":"islam-and-the-environment","title":"Islam and the Environment","description":"\u003cp\u003e\u003cspan style=\"color: #000000; font-family: arial, helvetica, clean, sans-serif; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 14px; orphans: auto; text-align: left; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003e\"…I hope, insha' Allah, this book will scatter seeds from which many other studies and projects will grow, whether environmental projects started by Muslims or in collaboration with non-Muslims, discussions in study circles, or with non-Muslim environmentalist, planners, financiers and economists. Islam has a positive contribution to make, if only people can understand.\u003c\/span\u003e\u003c\/p\u003e","brand":"Taha Publishers","offers":[{"title":"Default Title","offer_id":47674256458036,"sku":"TH090","price":10.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Islam-and-the-Environment-Taha-Publishers-40288130.jpg?v=1780385465"},{"product_id":"birth-control-abortion-in-islam","title":"Birth Control \u0026 Abortion in Islam","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eBirth control, or family planning through contraception, has become a common practice in society. Many new methods of permanent and temporary contraception have become widespread. Consequently, Muslims have also increasingly begun adopting the various means of limiting or spacing out procreation.\u003c\/p\u003e\r\n\u003cp\u003eThis no doubt has a deep influence on the very core of our society and thus raises many ethical and religious questions, particularly surrounding abortion. Birth Control \u0026amp; Abortion in Islam systematically and concisely presents the relevant rules and regulations of Islamic law on these issues. The discussions are based entirely on the Holy Qur’an, Sunna, and the formal legal rulings propounded by the jurists of the four major Sunni schools of Islamic law.\u003c\/p\u003e\r\n\u003cp\u003eAfter learning of the significance of the topic through the author’s simple writing style, the reader is guided through the Islamic teachings on the various forms of birth control and abortion with unequivocal conclusiveness. Short and to the point, it contains all the essentials one needs to know about the subject.\u003c\/p\u003e\r\n\u003cp\u003e“With accurate Islamic rulings based on classical Islamic scholarship and careful consideration of the modern context, this book is a must-read, especially for healthcare professionals who might have to discuss issues related to abortion or birth control with Muslim patients.” — Husain Abdul Sattar, Clinical Instructor, Department of Pathology, University of Chicago Hospitals\u003c\/p\u003e\r\n\u003cp\u003e“Enjoyable, informative, and well-referenced. A much needed guide that draws on all four schools of Islamic law to rigorously address an oft-debated issue.” — Shaykh Abdur-Rahman Ibn Yusuf, Zamzam Academy, USA\u003c\/p\u003e\r\n\u003cp\u003e“A valiant attempt to bring traditional Islamic jurisprudence and its principles to bear on modern-day challenges. An engaging, educational, and intellectually stimulating work that reassures us that our scholarly forefathers provided us with guidance in all areas of life.” — Ahsan Arozullah, MD, MPH, Assistant Professor, Department of Medicine, University of Illinois Chicago\u003c\/p\u003e\r\n\u003cp\u003eOrder through \u003ca title=\"Mecca Books\" href=\"http:\/\/www.meccabooks.com\"\u003eMecca Books\u003c\/a\u003e.\u003c\/p\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674267861300,"sku":"WTP010","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Birth-Control-_-Abortion-in-Islam-White-Thread-Press-40297980.jpg?v=1780378663"},{"product_id":"imam-abu-hanifa-s-al-fiqh-al-akbar-explained","title":"Imam Abu Hanifa's Al-Fiqh al-Akbar Explained","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eAl-Fiqh al-Akbar \u003c\/em\u003eis one of the earliest texts written on Islamic ­creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, \u003cem\u003eAl-Fiqh al-Akbar\u003c\/em\u003e offers a more nuanced, textured approach to understanding divine oneness (\u003cem\u003etawhid\u003c\/em\u003e), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eAl-Fiqh al-Akbar\u003c\/em\u003e not only improves one’s understanding of\u003cem\u003e'aqida\u003c\/em\u003e and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are prophets capable of sinning? Is there creation beyond what we see? What comes after death?\u003c\/p\u003e\n\u003cp\u003eThis translation of \u003cem\u003eAl-Fiqh al-Akbar \u003c\/em\u003eis an unprecedented contribution to the subject of \u003cem\u003e'aqida\u003c\/em\u003e in English. A lucid rendering, unhampered by sterile literalism, it draws on a number of commentaries to unlock a subject that has been largely inaccessible to an English readership. This is due both to the subject’s complexity and the lack of reliable works in English. Combining Maghnisawi’s basic commentary with copious notes carefully selected from 'Ali al-Qari’s super-commentary and the entire \u003cem\u003eKitab al-Wasiyya \u003c\/em\u003eof Abu Hanifa, this edition promises to be an essential guide on the intellectual and rewarding journey through Islamic creed.\u003cbr\u003e\u003cbr\u003e“Mufti Abdur-Rahman ibn Yusuf has rendered a valuable service to English speaking Muslims. The depth of his scholarship and the accessibility of his language combine to present the reader with a text that elucidates critical aspects of the orthodox Muslim creed, and sheds light on contentious historical and theological issues.”\u003cbr\u003e— Imam Zaid Shakir, New Islamic Directions, USA\u003c\/p\u003e\n\u003cp\u003e“A substantial addition to the dismayingly small number of English translations of works of Islamic theology… It is well suited to provide a solid introduction to later Islamic theology, both Maturidi and Ash'ari, as it has been studied in traditional Sunni circles for centuries.”\u003cbr\u003e— Aron Zysow, Institute for Advanced Study, Princeton, USA\u003c\/p\u003e\n\u003cp\u003e“This represents one of the most comprehensive works written in the English language representing the traditional, true, and authentic teachings of the early predecessors (salaf) in matters of doctrine and tawhid (Islamic monotheism).”\u003cbr\u003e— Shaykh Abdullah Ali, Lamppost Productions, USA\u003c\/p\u003e\n\u003cp\u003e“[Abdur-Rahman] Ibn Yusuf’s work stands out as an outstanding example of scholarly reference and citation. A work suitable for both the general reader interested in Islamic doctrine and theology and as a critical and important addition to university libraries and classrooms.”\u003cbr\u003e— Ralph H. Salmi, Ph.D. Center for Islamic and Middle East Studies, California State University, San Bernardino\u003c\/p\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674268975412,"sku":"WTP012","price":30.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Imam-Abu-Hanifa_s-Al-Fiqh-al-Akbar-Explained-White-Thread-Press-40298934.jpg?v=1780384380"},{"product_id":"ascent-to-felicity-maraqi-lsa-adat","title":"Ascent to Felicity (Maraqi 'lSa'adat)","description":"\u003cdiv class=\"rte\"\u003e\n\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003cbr\u003e\n\u003c\/div\u003e\n\u003cdiv class=\"rte\" id=\"idTab1\"\u003e\n\u003cp\u003e\u003cbr\u003eWritten by the eminent 11th century Hanafi scholar, Abu ’l-Ikhlas al-Shurunbulali, \u003cem\u003eAscent to Felicity \u003c\/em\u003eis a concise yet comprehensive primer in creed and jurisprudence. It spans all five pillars of Islam, as well as the topics of slaughtering, ritual sacrifice, and hunting. To supplement the text, the translator has added key explanatory notes taken from several reliable works on theology and jurisprudence. He has also added appendices that comprise numerous supplications related to the five pillars, presented in Arabic script along with English transliteration, as well as the etiquette of visiting the Messenger of Allāh (Allah bless him peace) in Madina.\u003c\/p\u003e\n\u003cp\u003e“An admirable rendering into lucid, fluid English of Imam Hasan al-Shurunbulali’s primer of Hanafi law, \u003cem\u003eAscent to Felicity\u003c\/em\u003e. This concise but thorough work focuses on the five acts of worship.\u003c\/p\u003e\n\u003cp\u003eThe book has the added feature of a fairly detailed presentation of the basics of the Muslim Creed. In translating this introductory section of Imam Shurunbulali’s treatise, Khan’s skill as a translator is on full display, as he has made sometimes involved theological concepts easily accessible to the average English reader. Khan has provided an additional service to both Shurunbulali’s work and to contemporary Muslims by augmenting the translation with insightful and extremely useful explanatory notes. The value of this work, skillfully produced by White Thread Press, goes far beyond its benefit to adherents of the Hanafi legal school. Rather, it will prove of benefit to Muslims in general as well as researchers interested in latter-day presentations of the creed and\u003cbr\u003epractice of Sunni Muslims.” \u003cbr\u003e— Imam Zaid Shakir Co-Founder and Resident Scholar, Zaytuna College\u003c\/p\u003e\n\u003cp\u003e“This book is an important contribution to the growing, but still small, corpus of traditional Islamic texts available in English translation.” \u003cbr\u003e— Dr Ingrid Mattson President of the Islamic Society of North America (ISNA)\u003c\/p\u003e\n\u003cp\u003e“Essential for any student of the Hanafī School. . . makes key concepts of the Hanafi school easily accessible to teachers, students, and readers.”\u003cbr\u003e— Dr. Ashraf Muneeb Dean of Academy, Sunnipath.com\u003c\/p\u003e\n\u003cp\u003e“An excellent primer in Islamic beliefs and worship. . . more useful as a first complete text for those seeking understanding of the \u003cem\u003efiqh\u003c\/em\u003e of worship than the more commonly-studied \u003cem\u003eNur al-Idah\u003c\/em\u003e.” —Shaykh Faraz Rabbani Educational Director, Seekersguidance.com\u003c\/p\u003e\n\u003cp\u003e“Aside from the flowing translation, the most impressive thing about this work for me is the comprehensive collection of nuanced notes. These serve to capture the wide range of issues one grapples with, but might never find the right answer to, in the process of his or her purification, prayer, fasting and other acts of worship. An extremely engaging and educational read.” — Mufti Abdur-Rahman ibn Yusuf Scholar, ZamZamAcademy.com\u003c\/p\u003e\n\u003c\/div\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674270187828,"sku":"WTP015","price":16.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Ascent-to-Felicity-_Maraqi-_lSa_adat_-White-Thread-Press-40300733.jpg?v=1780381454"},{"product_id":"the-blessed-days-and-nights-of-the-islamic-year","title":"The Blessed Days and Nights of the Islamic Year","description":"\u003cp\u003e\u003cspan style=\"color: #886b51; font-family: dintregular, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 22px; orphans: auto; text-align: justify; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eThe blessed days, nights, and months are each a distinctive sign of Islam. They are celebrated by Muslims all around the world in due respect to their unique worth and sanctity that make them distinct from the rest of the year. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"color: #886b51; font-family: dintregular, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 22px; orphans: auto; text-align: justify; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; display: inline !important; float: none;\"\u003eAlthough the worth and sanctity of these special times have essentially been shaped by the Islamic tradition from the seventh century onwards, most of these dates have their origins far back in history.\u003c\/span\u003e\u003c\/p\u003e","brand":"Tughra Books","offers":[{"title":"Default Title","offer_id":47674307019060,"sku":"TB020","price":8.5,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Blessed-Days-and-Nights-of-the-Islamic-Year-Tughra-Books-40327147.jpg?v=1780402670"},{"product_id":"muslims-in-non-muslim-lands","title":"Muslims in Non-Muslim Lands: A Legal Study with Applications","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eSince the Second World War, there has been a significant migration of Muslims to countries in the Western world. Muslims in Non-Muslim Land traces the process by which these migrants arrived in Western Europe—in particular Britain—and explains how the community developed its faith identity through three particular stances: assimilation, isolation and integration.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe findings argue that the assumption that Islam causes Muslims to isolate from the indigenous population and form a ‘state within a state’ is false and that Islamic Law actually gives Muslims confidence and the ability to integrate within the wider society.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe theological view that all non-Muslim lands are Dar al-Harb (domain of war) is challenged, and the study shows that the traditional interpretive model of Islamic Law inherently possesses the flexibility and applicability to take into consideration minority-status of Muslims in Britain.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis Books focuses on Islamic Law as interpreted by the Hanafi Law school and highlights in detail the multi-pronged and robust nature of its legal theory and subsequent application.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eWhat is ground-breaking about Muslims in Non-Muslim Lands is that it illustrates the ability of Hanafi Law to deal with contemporary issues in a wide range of subjects. It also provides Muslims with ways of Islamically resolving medical, financial and political concerns. The study concludes that Islamic Law can facilitate the integration of Muslim minorities within secular societies while allowing them to still remain true to their faith.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShaykh Amjad M. Mohammed is a scholar qualified in Islamic law, jurisprudence, tafsir and hadith. He specialises in Islamic Law and its applications within Western societies.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eCurrently working in education in Bradford both at school and university levels, Shaykh Amjad is also on the boards of a number of fatwa committees.\u003c\/span\u003e\u003c\/p\u003e","brand":"Islamic Texts Society","offers":[{"title":"Paperback","offer_id":47674328777012,"sku":"ITS055","price":24.99,"currency_code":"USD","in_stock":false},{"title":"Hardback","offer_id":47674328809780,"sku":"ITS055-HB","price":84.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Muslims-in-Non-Muslim-Lands_-A-Legal-Study-with-Applications-Islamic-Texts-Society-40340953.jpg?v=1780392903"},{"product_id":"the-commentary-on-the-initiation","title":"The Commentary on 'The Initiation'","description":"\u003cp\u003eThe Commentary of the Initiation is another text of rare quality. It further elucidates upon the source text by Abu Laith As-Samarqandi. This commentary is written by Qadi Zadah who was a leading figure in the Hanafi school in his time and he was also a descendant of the companion Abu Ayyub Al-Ansari (may Allah be pleased with him). The book contains the original Arabic text of Abu Laith’s Imitation, with its translation and commentary. This is the first time that this has been made available for purchase. The text includes almost four hundred footnotes. It is at a similar level to the recently published Nur Al-Idah in terms of level of fiqh. It is an excellent tool for teachers of the Hanafi School to purchase and teach. \u003cbr\u003e\u003cbr\u003eAuthor: Abu Laith As-Samarqandi\u003cbr\u003eTranslator: Arfan Shah\u003cbr\u003eBinding: Paperback\u003cbr\u003ePages: 292\u003cbr\u003eISBN 13: 9781907888021\u003c\/p\u003e","brand":"Islamic Information Society","offers":[{"title":"Default Title","offer_id":47674329792820,"sku":"IIS005","price":20.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Commentary-on-_The-Initiation_-Islamic-Information-Society-40342333.jpg?v=1780403209"},{"product_id":"al-murshid-al-mueen-a-consise-guide-to-the-basics-of-the-deen","title":"Al-Murshid al-Mu‘een: The Concise guide to the Basics of the Deen","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAl-Murshid al-Mu’een – the Concise Guide to the Basics of the Deen – is a widely recognised primary text for learning Islam in North Africa. In it the author, Abd al-Wahid ibn ‘Ashir, summarises in verse the three sciences of Islam, Iman and Ihsan: Maliki fiqh, Ash’ari ‘aqida and Junaidi tasawwuf.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis is its first complete translation into English. Dr. Asadullah Yate is also the translator of Shaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti’s (1216 AH\/1802 CE- 1276 AH\/1853 CE) Mufid al-‘Ibad, a very full commentary on al-Murshid al-Mu‘een, which is published by Diwan Press in English as Islam in the School of Madina.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eOrdinarily students of Maliki fiqh begin by learning the Mukhtasar al-Akhdari before studying the Murshid, after which they will proceed to the Risalah of Ibn Abi Zayd al-Qayrawani, which in addition to the Murshid’s study of the acts of worship also has mu‘amalat and a great deal more.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShaykh Abd al-Wahid ibn ‘Ashir: The great imam, the sea of knowledge, he who made the hajj from the most distant land (abarr), the mujahid, Abu Muhammad, ‘Abd al-Wahid ibn ‘Ali ibn ‘Ashir, of the Ansari line, originally from Andalusia, brought up in Fez which he made his home.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe has compositions on various different sciences, amongst them the poem entitled al-Murshid al-mu’in ‘ala daruri min ‘ulum ad-deen about Maliki fiqh. It parallels the Mukhtasar of Khalil in that it combines both the roots and branches of the deen such that whoever reads it and understands its points is able to abandon once and for all taqleed – imitation – for the soundness of the iman (of the people of taqleed) is disputed.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe is thus able to learn what Allah has made incumbent on him of the sciences necessary for each and every Muslim to know. He died in Dhu’l-Hijja 1040 AH. (Ash-Shajara p.299, No. 1161)\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eDr. Asadullah Yate has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, is a Founding fellow of The Muslim Faculty of Advanced Studies, and is active on the shariat board of the World Islamic Mint.\u003c\/span\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330153268,"sku":"DP004","price":12.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Murshid-al-Mu_een_-The-Concise-guide-to-the-Basics-of-the-Deen-Diwan-Press-40343246.jpg?v=1780390685"},{"product_id":"islam-in-the-school-of-madina","title":"Islam in the School of Madina","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eMufid al-\u003cg class=\"gr_ gr_14 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"14\" data-gr-id=\"14\"\u003e'Ibad\u003c\/g\u003e, of which this book is a translation, is a summation of all the previous commentaries on the work of Ibn 'Ashir on Ash'ari '\u003cg class=\"gr_ gr_15 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"15\" data-gr-id=\"15\"\u003eaqida\u003c\/g\u003e, Maliki fiqh and Junaydi \u003cg class=\"gr_ gr_17 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"17\" data-gr-id=\"17\"\u003etasawwuf\u003c\/g\u003e and is augmented not infrequently by the author's own subtle understanding of the finer aspects of the '\u003cg class=\"gr_ gr_16 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"16\" data-gr-id=\"16\"\u003eamal\u003c\/g\u003e of the people of Madina.\u003c\/p\u003e\r\n\u003cp\u003eShaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti (1216 AH\/1802 CE- 1276 AH\/1853 CE), whose lineage can be traced to Abu Bakr as-Siddiq, came from a family and tribe in present-day Mauritania renowned for its knowledge and active implementation of the deen.\u003c\/p\u003e\r\n\u003cp\u003eAlthough he himself refrained from any \u003cg class=\"gr_ gr_19 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"19\" data-gr-id=\"19\"\u003esufic\u003c\/g\u003e commentary on Ibn Ashir's work, he was recognized as a wali by the men of this science around him. \u003cg class=\"gr_ gr_27 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"27\" data-gr-id=\"27\"\u003eDr\u003c\/g\u003e Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish.\u003c\/p\u003e\r\n\u003cp\u003eHe teaches Arabic and Fiqh at the Weimar Institute, is a Founding Fellow of The Muslim Faculty of Advanced Studies, and is active on the Shariat board of the World Islamic Mint.\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330251572,"sku":"DP005","price":60.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Islam-in-the-School-of-Madina-Diwan-Press-40343410.jpg?v=1780385565"},{"product_id":"the-foundations-of-islam","title":"The Foundations of Islam According To The Ahl Al-Madinah","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThis book is a clear-cut manual laid out in five sections corresponding to the five pillars, and marked out with the simplicity of a basic technical manual. For each pillar the fard, sunna, supererogatory, liked, disliked and prohibited are concisely listed, with special page markings for easy reference and study. This book is useful for new Muslims but also for refreshing the knowledge of the basics of even the most learned scholars.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003eQadi Iyad ibn Musa\u003c\/span\u003e\u003cspan\u003e (1083–1149) born in Ceuta, then belonging to the Almoravid Empire, was the great imam of that city and, later, a high judge (qadi) in Granada. Qadi Iyaḍ was born into an established family of Arab origin in Ceuta. As a scion of a notable scholarly family, ʿIyad was able to learn from the best teachers Ceuta had to offer.\u003cbr\u003e\u003cbr\u003e The judge Abu ʿAbd Allah Muhammad b. ʿIsa (d. 505\/1111) was ʿIyad’s first important teacher and is credited with his basic academic formation. Growing up, ʿIyad benefited from the traffic of scholars from al-Andalus, the Maghrib, and the eastern Islamic world. He became a prestigious scholar in his own right and won the support of the highest levels of society.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003eHe was one of the most famous scholars of Maliki law and author of the well-known Ash-Shifa on the virtues of the prophet and \u003c\/span\u003e\u003cspan\u003eTartib al-mardarik wa-taqrib al-masalik li-marifat alam madhab Malik\u003c\/span\u003e\u003cspan\u003e, a collection of biographies of eminent Malikis, a.o. Abu Bakr ibn al-Arabi.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330284340,"sku":"DP006","price":20.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Foundations-of-Islam-According-To-The-Ahl-Al-Madinah-Diwan-Press-40343644.jpg?v=1780404163"},{"product_id":"al-muwatta-of-imam-malik-ibn-anas-english-aisha-bewley","title":"Al-Muwatta of Imam Malik Ibn Anas English Aisha Bewley","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe first formulation of Islamic Law based on the of the people of Madinah during the time of the great Companions, Al-Muwatta is the blueprint for a just and radiant society: the earliest, clearest, cleanest record of early Islam. It is divided into 61 books on different subjects, each book containing many ahadith. The numbering system used by Malik is consecutive per book\u003cbr\u003e\u003cbr\u003eMalik's Muwatta (the well-trodden path) is a collection of two items:\u003cbr\u003e\u003cbr\u003e1 - the sayings and deeds of Prophet Muhammad (ﷺ). The reports of the Prophet's sayings and deeds are called ahadith.\u003c\/p\u003e\n\u003cp\u003e2 - the legal opinions and decisions of the Prophet's Companions, their successors, and some later authorities.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbout Imam Malik\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eImam Malik (full name Malik bin Anas bin Malik bin Abu Amir Al-Asbahi) was born in 93 A.H. and died in 179 A.H. He lived most of his life in Madinah, the city in which the Prophet () settled in. He was a preeminent scholar of  and is the originator of the Maliki judicial school of thought.\u003c\/p\u003e\n\u003cp\u003eHe is reputed to have had over one thousand students. During Malik's lifetime, he steadily revised his Muwatta, so it reflects over forty years of his learning and knowledge. It contains a few thousand hadith.\u003cbr\u003e\u003cbr\u003eAuthor Name:  Imam Malik Ibn Anas\u003cbr\u003eTranslator:  Aisha Bewley\u003cbr\u003eBinding: Paperback\u003cbr\u003ePage: 464\u003cbr\u003eLanguage: English\u003cbr\u003eISBN 13: \u003cbr\u003eProduct Dimensions: 9.5 x 6.9 x 1.1 inches\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330579252,"sku":"DP011","price":40.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Muwatta-of-Imam-Malik-Ibn-Anas-English-Aisha-Bewley-Diwan-Press-40344135.jpg?v=1780390702"},{"product_id":"athar-as-sunan-traditions-of-the-sunnah","title":"Athar as-Sunan: Traditions of the Sunnah","description":"\u003cp\u003eAthar as-Sunan: Traditions of the Sunnah. The Book of Proofs For Purification and Prayer. \u003cbr\u003e\u003cbr\u003eIn this classic work Allamah an-Nimawi relates fiqh rulings, particularly those of the Hanafi madhhab, to their source Hadiths, reviewing what the leading scholars have said about their chains of transmission. Footnotes indicate the views of other Hadith specialists on the authors assessment of each Prophetic Tradition.\u003c\/p\u003e\r\n\u003cp\u003eAlthough an-Nimawi was only able to complete the sections on ritual purity and prayer, the subject matter includes questions of special concern today, including practices that have recently become a source of controversy. For this reason, and because of its status as an authoritative reference work, Athar as-Sunan should be studied by anyone with a serious interest in Hanafi fiqh.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eMuhammad ibn Ali an-Nimawi (d, 1322\/1904) was one of the foremost Indian Muslim scholars of modern times. He studied the Islamic sciences with some of the most eminent figures of his time, including Abd al-Hayy al-Lakhnawi, Allamah an-Nimawi is especially renowned for the sureness of his critical judgment in the field of Hadith, and his profound knowledge of narrators. Muhammad Zahid al-Kawthari described him as a \"great scholar''\u003cbr\u003e\u003cbr\u003eConcerning this book the servant of the prophetic hadith, Muhammad ibn 'Ali an-Nimawi said, \"This is a collection of hadiths, traditions, a collection of narrations and tidings which I have chosen from the Sahih, Sunan, Muj'am and Musnad collections. I have mentioned the source of each hadith but refrained from mentioning the complete chain of transmission for fear of lengthening the work.\u003cbr\u003e\u003cbr\u003eI have elaborated on the status of ahadith that are not from the two sahih collections (i.e. al-Bukhari and Muslim) in a satisfactory manner and have named the book Athar as-Sunan (The traditions of the Sunnahs) while simultaneously asking Allah for His decision. May Allah make this work purely for His Face and a means of meeting Him in the Gardens of Bliss.\"\u003cbr\u003e\u003cbr\u003eEnglish Translation by Abdassamad Clark and Mawlana Inam Uddin.\u003c\/p\u003e","brand":"Turath Publishing","offers":[{"title":"Default Title","offer_id":47674338672948,"sku":"TP019","price":29.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Athar-as-Sunan_-Traditions-of-the-Sunnah-Turath-Publishing-40353953.jpg?v=1780381546"},{"product_id":"a-believer-s-guide-to-zakat","title":"A Believer's Guide to Zakat","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eZakat, an obligatory alms giving, is one of the five pillars of Islam. The importance of this Islamic obligation is highlighted by the fact that it is directly linked to the ritual prayer (salaat) by Allah in the Qur'an on thirty-two occasions.\u003cbr\u003e \u003cbr\u003e Tragically, it has become something of a fallen pillar amongst Muslims today. This treatise elucidates the evidences for its importance and warnings about its negligence from the Qur'an and Hadith. Moreover; the essential legal rulings - such as who must pay, on what, how, when and to whom - are explained clearly and comprehensively, so that even a reader with no great background in Islamic law will understand the instructions.\u003cbr\u003e \u003cbr\u003e Finally, it also contains the correct etiquette that should be observed by both the one paying the zakat and the one receiving it.\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eTable of Contents:\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e ---Translators Introduction,\u003cbr\u003e \u003cbr\u003e Biographies :\u003cbr\u003e ---Shaykh Muhammad Hisham Burhani,\u003cbr\u003e ---Shaykh Muhammad Sa'id Burhani,\u003cbr\u003e ---Shaykh 'Abd al-Wahhab al-Hafiz 'Dibs wa Zayt'\u003cbr\u003e ---Transliteration Key.\u003cbr\u003e \u003cbr\u003e ---Author's Introduction,\u003cbr\u003e ---Noble Verses from the Qur'an,\u003cbr\u003e ---Noble Hadiths.\u003cbr\u003e \u003cbr\u003e ---Chapter [1]. (Preliminaries of) Zakat,\u003cbr\u003e ------Exposition.\u003cbr\u003e \u003cbr\u003e ---Chapter [2]. The significance of Zakat in Islam,\u003cbr\u003e \u003cbr\u003e ---Chapter [3]. The conditions that obligate the payment of Zakat,\u003cbr\u003e \u003cbr\u003e ---Chapter [4]. When is Zakat paid ?\u003cbr\u003e \u003cbr\u003e ---Chapter [5]. The conditions for the valid payment of Zakat,\u003cbr\u003e \u003cbr\u003e ---Chapter [6]. The types of wealth on which Zakat is compulsory.\u003cbr\u003e ------Exposition,\u003cbr\u003e ------Notes,\u003cbr\u003e ------Zakat on trade goods,\u003cbr\u003e ------Zakat on crops and fruits.\u003cbr\u003e \u003cbr\u003e ---Chapter [7]. Those eligible and ineligible for Zakat,\u003cbr\u003e ------Eligible recipients for Zakat,\u003cbr\u003e ------Note.\u003cbr\u003e \u003cbr\u003e ---Chapter [8]. Miscellaneous matters,\u003cbr\u003e \u003cbr\u003e ---Chapter [9]. Etiquette that the one paying Zakat should observe,\u003cbr\u003e \u003cbr\u003e ---Chapter [10]. Etiquette that a poor person should observe [upon receipt of Zakat].\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\" style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px;\"\u003eShaykh Hisham Burhani (\u003c\/span\u003e\u003cspan style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px;\"\u003e1932-20\u003c\/span\u003e\u003cspan style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px;\"\u003e14) was a Syrian scholar who was an expert in the Hanafi legal school, as well as a spiritual guide (murshid) in the Shadhili order. He was raised in the company of leading scholars, in particular his father Shaykh Muhammad Sa'id Burhani, and went on to be a lecturer in the Faculty of Shariah at the University of Damascus, where he taught Islamic law (fiqh), fundamentals of Islamic law (usul al-fiqh) and Qur'anic exegesis (tafsir). While living in the United Arab Emirates in the 1980s, he represented the UAE in various roles at the Islamic Jurisprudence Council in Jeddah, Saudi Arabia.\u003c\/span\u003e\u003c\/p\u003e","brand":"Heritage Press","offers":[{"title":"Default Title","offer_id":47674361577780,"sku":"HP005","price":12.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/A-Believer_s-Guide-to-Zakat-Heritage-Press-40379370.jpg?v=1780373914"},{"product_id":"a-believer-s-guide-to-fasting","title":"A Believer's Guide to Fasting","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThese two treatises discuss and examine the various aspects of fasting and contribute to serving this great pillar of Islam, written by two eminent scholars; both from the blessed land of Syria.\u003cbr\u003e \u003cbr\u003e The first is by Shaykh 'Abd-Allah Siraj al-Din al-Husayni, may Allah be pleased with him, from Allepo wherein the author examines the wisdom behind fasting: its obligations, etiquette, requirements, benefits and virtues. It includes an interesting and lengthy discussion on the Night of Divine Decree (commonly referred to as the Night of Power), exploring its derivation, significance and virtues.\u003cbr\u003e \u003cbr\u003e The second is by a contemporary scholar from Damascus, Shaykh Hisham Burhani, and primarily deals with the legal aspects of fasting: its rules and regulations in accordance with the Hanafi school of Islamic Jurisprudence. They serve as a means of providing the believer with indispensable knowledge of this pillar so that he may maximize in reaping the reward and the benefit from the blessed month of Ramadhan; in words of the author, Shaykh Hisham Burhani, Allah has not legislated for us this compulsory hunger every year for an entire month except that every individual should achieve the spiritual, health and social benefits which the legislation of fasting contains.\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eTable of Contents  :\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e ---Translators Introduction,\u003cbr\u003e \u003cbr\u003e Biographies,\u003cbr\u003e \u003cbr\u003e ---Shaykh 'Abd-Allah Siraj al-Din al-Husayni,\u003cbr\u003e ---Shaykh Hisham Burhani,\u003cbr\u003e ---Shaykh Muhammad Said Burhani,\u003cbr\u003e ---Shaykh 'Abd al-Wahhab al-Hafiz 'Dibs wa Zayt.\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eTreatise [One]: Al-Siyam by Shaykh 'Abd-Allah Siraj al-Din al-Husayni,\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e ---Authors Request,\u003cbr\u003e ---Authors Introduction,\u003cbr\u003e \u003cbr\u003e ---Chapter [1] The Legislation of Fasting,\u003cbr\u003e ---The Universal Legislation of Fasting for all Nations,\u003cbr\u003e ---The Obligation to Fast the Month of Ramadan,\u003cbr\u003e ---Warning against neglecting the Fast of Ramadan without a valid excuse,\u003cbr\u003e \u003cbr\u003e ---Chapter [2] The Etiquettes of Fasting,\u003cbr\u003e ---Introduction,\u003cbr\u003e ---The requirement and Etiquette of Fasting,\u003cbr\u003e \u003cbr\u003e ---Chapter [3] The Benefit of Fasting,\u003cbr\u003e \u003cbr\u003e ---Chapter [4] The Virtues of Fasting,\u003cbr\u003e \u003cbr\u003e ---Chapter [5] The Virtues of Ramadan,\u003cbr\u003e ---Introduction,\u003cbr\u003e ---The Night of Divine Decree,\u003cbr\u003e ---The Prayer of Tarawih,\u003cbr\u003e ---Sadaqah al-Fitr,\u003cbr\u003e ---The Prayer of Eid al-Fitr,\u003cbr\u003e ---Fasting Six Days of Shawwal.\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eTreatise [Two] : Al-Sawm by Shaykh Hisham Burhani,\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e ---Authors Introduction,\u003cbr\u003e ---Noble Verses from the Qur'an,\u003cbr\u003e ---Noble Hadiths.\u003cbr\u003e \u003cbr\u003e ---Chapter [1] \u003cbr\u003e ---Receiving Ramadan,\u003cbr\u003e ---Seeking the New Moon of Ramadan.\u003cbr\u003e \u003cbr\u003e ---Chapter [2]\u003cbr\u003e ---It's Significance in Islam,\u003cbr\u003e ---It's Definition,\u003cbr\u003e ---The Conditions for it's Obligations,\u003cbr\u003e ---It's Ruling,\u003cbr\u003e ---It's Categories,\u003cbr\u003e ---The Intention.\u003cbr\u003e \u003cbr\u003e ---Chapter [3]\u003cbr\u003e ---Acts that do not invalidate the Fast,\u003cbr\u003e ---Acts that invalidate the Fast, and necessitate making it up without requiring atonement,\u003cbr\u003e ---Acts that invalidate the Fast, and require atonement in addition to making it up,\u003cbr\u003e ---Acts that are severely offensive for someone Fasting,\u003cbr\u003e ---Acts that are not offensive for someone Fasting.\u003cbr\u003e \u003cbr\u003e ---Chapter [4] \u003cbr\u003e ---Extenuating Circumstances,\u003cbr\u003e \u003cbr\u003e ---Chapter [5] \u003cbr\u003e ---That which is required of someone Fasting,\u003cbr\u003e ---The Retreat (I'tikaf),\u003cbr\u003e ---The Etiquettes of the Retreat,\u003cbr\u003e ---Sadaqat al-Fitr,\u003cbr\u003e ---Important Points,\u003cbr\u003e ---The Time for it's Obligation.\u003cbr\u003e \u003cbr\u003e ---Chapter [6]\u003cbr\u003e ---The Secrets and Wisdom of Fasting.\u003cbr\u003e ---Concluding Remarks.\u003c\/span\u003e\u003c\/p\u003e","brand":"Heritage Press","offers":[{"title":"Default Title","offer_id":47674361610548,"sku":"HP004","price":15.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/A-Believer_s-Guide-to-Fasting-Heritage-Press-40379514.jpg?v=1780373901"},{"product_id":"the-initiation","title":"The Initiation","description":"\u003cp\u003eAbout The Book\u003cbr\u003e \u003cbr\u003eThis book is a primer text for the sacred school of Hanafi Islamic jurisprudence, written by the erudite scholar, Abu Laith As-Samarqandi (d.375AH). It was considered lost however owing to the efforts of the erudite scholar of our times, Shaykh Atabek Shukurov, the text was found and restored. \u003cbr\u003e \u003cbr\u003eThere are a growing number of Hanafi Fiqh texts becoming available but none are similar to this work which breaks down the science into its simplest form. The chapters are concise yet expansive offering a text which is an ideal teaching tool for any teacher and student alike that adhere to this school. \u003cbr\u003e \u003cbr\u003eAbu Laith As-Samarqandi was one of the leading lights of the Hanafi school during his lifetime and the text has been translated by Arfan Shah under the guidance of Shayk Atabek. \u003cbr\u003e \u003cbr\u003eAn Extract From The Book\u003cbr\u003e \u003cbr\u003eAllah states in the Quran, “Establish worship and pay the tax.” Allah (Mighty and Majestic) orders us to perform the prayer and pay the tax, and an order from Allah indicates compulsion. Also, “Be guardians of your prayers and especially of the midmost prayer and stand up with devotion to Allah.” Meaning, be dedicated to Allah (Mighty and Majestic), He has ordered us to maintain the five daily prayers, and an order from Allah the Exalted indicates necessity. The Quran states, “Worship at fixed times has been enjoined on the believers.” Meaning, appointed times for obligatory prayers.\u003c\/p\u003e","brand":"Islamic Information Society","offers":[{"title":"Default Title","offer_id":47674361905460,"sku":"IIS003","price":19.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Initiation-Islamic-Information-Society-40380085.jpg?v=1780405044"},{"product_id":"the-shafii-manual-of-purity-prayer-fasting","title":"The Shafi’i Manual of Purity, Prayer \u0026 Fasting","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAllah has commanded us to worship and obey Him with sincerity, reverence, love, and gratitude. He says in the Qur’an:\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e“\u003cspan style=\"color: #b22222;\"\u003e\u003cem\u003eAnd they are ordered only to serve Allah, keeping religion pure for Him, to remain upright, and to establish worship and to pay the poor due. That is true religion.\u003c\/em\u003e\u003c\/span\u003e” \u003cstrong\u003e- (Qur'an 98:5)\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis worship is not possible without knowledge. This short work outlines the absolute essentials of this knowledge. It is based on the methodology of traditional Sunni Islam, according to the Shafi’i school of Islamic law, and its purpose is to make one’s worship valid, sound, and proper in a short amount of time.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout Imam Shafi'i\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\" style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAbu 'Abdillah Muhammad ibn Idris al-Shafi‘i was a Muslim jurist, who lived from (767 — 820 CE \/ 150 — 204 AH). Often referred to as 'Shaykh al-Islam' he was one of the four great Imams of which a legacy on juridical matters and teaching eventually led to the Shafi'i school of Fiqh (or Madhhab) named after him. Hence he is often called Imam al-Shafi‘i.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\" style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAl-Shafi’i developed the science of Fiqh unifying 'revealed sources' - the Quran and Hadith - with human reasoning to provide a basis in law. With this systematization of shari'a he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. The four Sunni legal’s schools or Madhhab- keep their traditions within the framework that Shafi'i established.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\" style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAl-Shafi’i gives his name to one of these legal schools Shafi'i Fiqh - the Shafi'i school - which is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Somalia, Yemen as well as Sri Lanka and southern parts of India.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\" style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eSaladin built a madrassa and a shrine on the site of his tomb. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatamids. It remains a site where people petition for justice.\u003c\/span\u003e\u003c\/p\u003e","brand":"White Thread Press","offers":[{"title":"Default Title","offer_id":47674367017268,"sku":"WTP018","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Shafi_i-Manual-of-Purity_-Prayer-_-Fasting-White-Thread-Press-40384061.jpg?v=1780408747"},{"product_id":"humorous-anecdotes-volume-1","title":"Humorous Anecdotes: From The Lighter Side of Islamic History (Volume 1)","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHumorous Anecdotes - From The Lighter Side of Islamic History [Volume 1]. It is proven from authentic hadiths that the Messenger of Allah (may Allah bless him and grant him peace) occasionally indulged in good light-hearted humor.\u003cbr\u003e \u003cbr\u003e This compilation contain \u003cspan\u003ehumorous \u003c\/span\u003eanecdotes recorded in classical Arabic sources.\u003cbr\u003e \u003cbr\u003e Hadhrat Ali ibn Abi Talib (R.A) mentioned: ''\u003cem\u003eAmuse the hearts and engage in some light-hearted wit because hearts tire as bodies do.\u003c\/em\u003e''\u003cbr\u003e \u003cbr\u003e Ibn al-Jawzi mentioned: ''Ulama always expressed an interest in light-hearted humor and would lift the spirits of others because humor relaxes the soul and relieves the hearts of its burdens.''\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cdiv\u003e \u003c\/div\u003e","brand":"Muslims at Work Publications","offers":[{"title":"Default Title","offer_id":47674368033076,"sku":"MAW002","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Humorous-Anecdotes_-From-The-Lighter-Side-of-Islamic-History-_Volume-1_-Muslims-at-Work-Publications-40385563.jpg?v=1780385696"},{"product_id":"contemporary-approaches-to-the-qur-an-and-sunnah","title":"Contemporary Approaches to the Qur'an and Sunnah","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qur'an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur'an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eTogether they constitute the two sources of the law (Shari'ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur'an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe rulings and precepts (ahkam) of the Qur'an constitute the law (shar) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur'an.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qur'an commands Muslims, \"\u003cspan style=\"color: #b22222;\"\u003e\u003cem\u003eWhatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....\u003c\/em\u003e\u003c\/span\u003e\" \u003cstrong\u003e- (59:7)\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cdiv\u003e \u003c\/div\u003e","brand":"International Institute of Islamic Thought","offers":[{"title":"Default Title","offer_id":47674372456756,"sku":"IIIT007","price":19.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Contemporary-Approaches-to-the-Qur_an-and-Sunnah-International-Institute-of-Islamic-Thought-40392245.jpg?v=1780381436"},{"product_id":"the-ultimate-conspectus-matn-al-ghayat-wa-al-taqrib","title":"The Ultimate Conspectus: Matn al-Ghayat wa al-Taqrib","description":"\u003cp\u003eA translation of Abu Shuja' al-\u003cg class=\"gr_ gr_73 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"73\" data-gr-id=\"73\"\u003eAsfahani’s\u003c\/g\u003e introduction to classical Islamic law, Matn al-Ghayat \u003cg class=\"gr_ gr_74 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"74\" data-gr-id=\"74\"\u003ewa\u003c\/g\u003e al-Taqrib. This enduring classic covers the full range of basic topics within the Shafi'i school of law. It includes the full Arabic text and notes to point out where later Shafi'i jurists have differed from the author, Imam al-Nawawi's preferences, and minor clarifications and explanations.\u003c\/p\u003e\r\n\u003cp\u003eThis work is considered one of the most useful and widely studied Shafi’i Fiqh Conspectus in the Muslim world today. \u003cbr\u003e\u003cbr\u003eIt Covers  17 Chapters Including:\u003c\/p\u003e\r\n\u003cp\u003ePurification \u003cbr\u003ePrayer\u003cbr\u003eZakah\u003cbr\u003eFasting\u003cbr\u003ePilgrimage\u003cbr\u003eSelling or Transactions\u003cbr\u003eInheritance \u0026amp; Wills\u003cbr\u003eMarriage \u0026amp; Divorce\u003cbr\u003eCrimes, Punishments \u0026amp; Jihad\u003cbr\u003eHunting \u0026amp; Slaughtering\u003cbr\u003eCourts \u0026amp; Testimony\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbu Shuja’ al-Asfahani\u003c\/strong\u003e was the Qadi (judge), Imam, \u003cg class=\"gr_ gr_68 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar only-ins doubleReplace replaceWithoutSep\" id=\"68\" data-gr-id=\"68\"\u003escholar\u003c\/g\u003e of high repute, the ascetic (\u003cg class=\"gr_ gr_80 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"80\" data-gr-id=\"80\"\u003ezahid\u003c\/g\u003e), a tenacious Faqih (jurist), a righteous and humble ruler (wazir). All such characteristics have been attributed to him by his contemporaries and biographers throughout the ages, such as in the Tabaqat Ash-Shafi’yyah of Qadi ibn Shuhbah, the Tabaqat of As-Subki, and within the many works of the scholars that are commentaries and supra-commentaries upon his famous”Ghayat At-Taqrib”.\u003cbr\u003eHis agnomen (kunya) is Abu Shuja’ as well as Abu Tayyib. His full name is Shihabud-Din Ahmad ibn al-\u003cg class=\"gr_ gr_63 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"63\" data-gr-id=\"63\"\u003ehusayn\u003c\/g\u003e [and it reads Al-Hasan in some works] ibn Ahmad \u003cbr\u003eal-Asfahani.\u003cbr\u003eAl-Hafith Abu Tahir As-\u003cg class=\"gr_ gr_77 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"77\" data-gr-id=\"77\"\u003eSilafi\u003c\/g\u003e once reported a hadith from him in his Mu’jam As-\u003cg class=\"gr_ gr_78 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"78\" data-gr-id=\"78\"\u003eSafr\u003c\/g\u003e up to Uthman ibn ‘Affan (\u003cg class=\"gr_ gr_79 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"79\" data-gr-id=\"79\"\u003eradiya\u003c\/g\u003e Allahu Anhu) that the Prophet Muhammad said, “\u003cg class=\"gr_ gr_65 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace\" id=\"65\" data-gr-id=\"65\"\u003eWhomever\u003c\/g\u003e builds a \u003cg class=\"gr_ gr_76 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"76\" data-gr-id=\"76\"\u003emasjid\u003c\/g\u003e for Allah the mighty and majestic…Allah will build something like it for him in Jannah!”\u003cbr\u003e\u003cbr\u003eAbu Tahir As-\u003cg class=\"gr_ gr_70 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"70\" data-gr-id=\"70\"\u003eSilafi\u003c\/g\u003e [died 576 A.H] said after reporting this narration,\u003cbr\u003e“This Qadi Abi Shuja’ is from the most impeccable men of his time! He studied and taught the school of Imam Ash-Shafi’i for 40 years in Basrah. He mentioned this [hadith] to me around 500 A..H. and he lived for an extremely long time after that. I asked him about when he was born and he told me 434 A.H. in Basrah, and that his father was born in ‘Abadaan and his grandfather was from Asbahan.”\u003cbr\u003eHis biographers mention that when he was the Wazir (vizier), he was just and cared for justice for all. While being a wazir, he would not leave his house until he prayed and recited much of the Qur’an. After retiring from his position of wazir, he traveled to Medinah and became an ascetic, divorcing the needs of this world. He became the custodian, cleaning and arranging the Masjid of the Prophet Muhammad until he died! Imam Al-Bayjuri in his Hashiyah states that Imam Abi Shuja’ died in 488 A.H. and that his grave is near the grave of the Ibrahim, the son of the Prophet Muhammad at Al-Baqi’. This date was also professed by Ibn Al-Athir as well. However, 488 is disputed by the witnessing of Abu Tahir As-\u003cg class=\"gr_ gr_72 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"72\" data-gr-id=\"72\"\u003eSilafi\u003c\/g\u003e of \u003cg class=\"gr_ gr_84 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling only-del replaceWithoutSep\" id=\"84\" data-gr-id=\"84\"\u003ethe the\u003c\/g\u003e Qadi at 500 A.H.!\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eMufti Musa Furber\u003c\/strong\u003e was born in Massachusetts and raised in Portland, Oregon. He majored in linguistics at Portland State University, with an emphasis on computational linguistics and cognitive science, a major that required him to study a non-Indo-European language. As good fortune would have it, Arabic was the only class that fit in his schedule at the time, thus starting him off on what eventually would become a serious and personal study of the Qur’an and Islam.\u003c\/p\u003e\r\n\u003cp\u003eMufti Musa embraced Islam and shortly thereafter embarked on a path of study. While still a student in Portland, he studied Shafi’i Islamic ethics and law (\u003cem\u003efiqh\u003c\/em\u003e) with a Muslim religious scholar who was in Portland at the time. After graduating from college, Musa went to Damascus to further his Arabic studies. After a one-year return to the U.S., he returned to Damascus where he completed an intensive four-year study of the traditional Islamic disciplines–including \u003cg class=\"gr_ gr_66 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del\" id=\"66\" data-gr-id=\"66\"\u003eQur’anic\u003c\/g\u003e studies, Prophetic traditions (\u003cem\u003ehadith\u003c\/em\u003e), ethics and law (\u003cem\u003efiqh\u003c\/em\u003e), advanced Arabic grammar and the Prophetic biography (\u003cem\u003e\u003cg class=\"gr_ gr_67 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"67\" data-gr-id=\"67\"\u003esira\u003c\/g\u003e\u003c\/em\u003e).\u003c\/p\u003e\r\n\u003cp\u003eAfter graduation, he continued his studies with scholars in and around Damascus, who reviewed with him several important texts and qualified him to translate and teach them.\u003c\/p\u003e\r\n\u003cp\u003eHe then left the small village outside of Damascus where he lived with his wife and three children during this period, relocating to Cairo, Egypt, where he entered and completed a prestigious training program in the issuance of legal \u003cem\u003eresponsa\u003c\/em\u003e (\u003cem\u003efatawa\u003c\/em\u003e) at Dar al-Ifta’ al-Misriyya, under the direct supervision of Shaykh Dr. Ali Jumu`a, the Mufti of Egypt.\u003c\/p\u003e\r\n\u003cp\u003eAfter successfully completing the program and acting as an official researcher and English translator for Dar al-Ifta’, he was recruited by Shaykh Habib Ali al-Jifri to serve as a lead researcher at the Taba Insitute in UAE, where he currently resides.\u003c\/p\u003e","brand":"Islamosaic","offers":[{"title":"Default Title","offer_id":47674376519988,"sku":"ISC001","price":12.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Ultimate-Conspectus_-Matn-al-Ghayat-wa-al-Taqrib-Islamosaic-40397677.jpg?v=1780409115"},{"product_id":"a-believer-s-guide-to-prayer","title":"A Believer's Guide to Prayer","description":"\u003cp\u003eThe prayer, or \u003cem\u003eṣalah\u003c\/em\u003e, has been described by the Prophet Muhammad (PBUH) as one of the five foundations of Islam, the first duty to be judged by Allah Most High on the Day of Judgment and as the divider between faith and disbelief. This annotated work includes two treatises that deal with specific aspects of the prayer.\u003c\/p\u003e\n\u003cp\u003eThe first treatise is by Shaykh Aḥmad Daḥlan, and it outlines the importance of the prayer according to the sources of Islam and the pious figures of early Islam, the duty to perform the prayer in congregation, issuing a stark warning against leaving the prayer. The second is a legal manual consisting of the rules of purification and prayer according to the Ḥanafi legal school by Shaykh Hisham Burhani.\u003c\/p\u003e\n\u003cp\u003eThis work includes detailed descriptions of how to perform the major ritual bath (\u003cem\u003eghusl\u003c\/em\u003e), ablution (\u003cem\u003ewudu\u003c\/em\u003e), how to practically perform the prayer, together with the azan, the integrals of the prayer, the Friday, Eid and the funeral prayers. In addition to these two treatises, extensive explanatory footnotes, as well as detailed appendices on the nature of legal rulings (\u003cem\u003eaḥkam\u003c\/em\u003e) in the Hanafi School, and the merit and duty to adhere to the Friday prayer have been included.\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eShaykh Ahmad ibn Zayni Dahlan\u003c\/strong\u003e (1817–1886) was the leading Shafiʿi' mufti and scholar of Makkah in his time, as well being an authority in Islamic history. He authored, and personally published, numerous works on the Islamic sciences and history.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eShaykh Hisham Burhani\u003c\/strong\u003e (1932–2014) was a Syrian scholar, who was an expert in the Hanafi legal school, as well as a spiritual guide (murshid) in the Shadhili order. He served as a lecturer in the Faculty of Shariah at the University of Damascus, where he taught Islamic law (fiqh), Islamic jurisprudence (usul al-fiqh) and Qur’anic exegesis (tafsir).\u003c\/p\u003e","brand":"Heritage Press","offers":[{"title":"Default Title","offer_id":47674384482612,"sku":"HP007","price":18.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/A-Believer_s-Guide-to-Prayer-Heritage-Press-40405246.jpg?v=1780373907"},{"product_id":"the-shorter-abridgment-an-english-translation-of-al-mukhtasar-al-saghir","title":"The Shorter Abridgment: An English Translation of al-Mukhtasar al-Saghir","description":"\u003cdiv id=\"stcpDiv\"\u003e\r\n\u003cp\u003eBaFadl wrote al-Muqaddimah al-Hadramiyyah, and its abridgment al-Mukhtasar al-Saghir, for students of knowledge at Qubah Abu Murayyam in Tarim, Yemen. After completing memorization of the Holy Qur’an, the students would generally begin their studies in the subject of fiqh. BaFadl composed these works to simplify and facilitate that endeavor. Indeed, teaching and learning fiqh is of utmost importance.\u003c\/p\u003e\r\n\u003cp\u003eMany have turned their attention to BaFadl’s writings. Luminaries like Ibn Hajar al-Haytami, Shams al-Din al-Ramli, Muhammad b. Sulayman al-Kurdi, Muhammad Mahfuz al-Tarmasi, ‘Abd Allah b. Sulayman al-Jarhazi, and others all penned commentaries elucidating these blessed texts. The reason for the widespread acceptance of BaFadl’s books manifests with every turn of the page. Lucid passages explain the most fundamental concepts of fiqh with a conciseness and clarity only possible when a master jurist wields the pen. These works attest to both BaFadl’s sheer brilliance and his closeness to his Lord.\u003c\/p\u003e\r\n\u003cp\u003eOur much-esteemed colleague and brother serviced this work by translating it into English. He has undoubtedly captured the spirit in which it was first written. The translation presented side-by-side with the Arabic original make this publication an excellent introductory level textbook in the subject of fiqh for the individual, masjid study group, or Qur’an school. This continues a profound and magnificent legacy. From those students of Qubah Abu Murayyam until now, countless are those who have taken tremendous benefit from this masterpiece.\u003c\/p\u003e\r\n\u003cp\u003eIn this publication, the English font is set in Linotype’s Basilia and the Arabic is in Lotus. Printed on FSC accredited premium acid-free paper.\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Mihrab Publishing","offers":[{"title":"Default Title","offer_id":47674384875828,"sku":"MHP001","price":10.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Shorter-Abridgment_-An-English-Translation-of-al-Mukhtasar-al-Saghir-Mihrab-Publishing-40405434.jpg?v=1780408815"},{"product_id":"introductory-studies-in-usul-al-fiqh-an-annotated-translation-of-imam-al-haramayns-waraqat","title":"Introductory Studies in Usul al-Fiqh: An Annotated Translation of Imam al-Haramayn’s Waraqat","description":"\u003cdiv id=\"stcpDiv\"\u003e\r\n\u003cp\u003eThe Sacred Law's sources are four: the Qur'an, the Sunnah, consensus, and analogy. Certainly, the Qur'an is the most authoritative. In fact, Zarkashi related from al-Qaffal al-Shashi that the Sacred Law is based on just one: the Qur'an; the others, like the Sunnah, clarify its legislation. The Qur'an is the final revelation; sent from God and delivered by the Prophet (SAW). Through its beautiful verses, it communicates Gods words, the divine legislation. In Islam, man does not legislate. The authority is exclusively God's right. The scholars' duty is to know his commands by studying the sources. When a scholar embarks on this task, he relies on a set of principles: Usul al-Fiqh. Many wrote books in this subject; al-Shafi'i was the first. The as-hab al-Wujuh followed his methodology because they found it reliable, the best possible means by which to understand the ultimate legislative source. Ilkiya al-Harrasi said: \"I found al-Shafi'is School to be the strongest, closest to the right path, and most judicious. The insight of al-shafi'i, found in almost all his opinions and research, lifts one from mere guesswork and conjecture to knowing the truth with certainty.\" The as-hab al-Wujuh continued what Imam Shafi'i pioneered; from amongst them is the erudite jurist Ima al-Haramayn al-Juwayni. From the treasures his noble pen left behind, awaiting seekers of knowledge from all generations to come, that they may discover a treasure more precious than gold, is the introductory level textbook, al-Waraqat.\u003c\/p\u003e\r\n\u003cp\u003eImam al-Haramayn’s Waraqat is one of the most famous primers in the subject of usul al-fiqh. Rarely does a student study this subject without studying this text. Its compact size and lucid passages make it an excellent read to gain a solid understanding of the most crucial discourses in this most important science. \u003c\/p\u003e\r\n\u003cp\u003eIn this publication, between pages 2-44, the full Arabic original features along with its corresponding English translation. Then, starting on page 48, the English translation features along with explanatory notes that elucidate the text in detail. This work was compiled to serve as an introductory level reader into the subject of usul al-fiqh. \u003c\/p\u003e\r\n\u003cp\u003eThe work is set in Linotype’s Corona, with the Arabic featuring in Lotus and printed on premium cream FSC certified paper.\u003c\/p\u003e\r\n\u003cp\u003e \u003cbr\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eImam al-Haramayn Dhia' ul-Din Abd al-Malik ibn Yusuf al-Juwayni al-Shafi'i\u003c\/strong\u003e (1028—1085 CE; 419—478 AH) was a Persian Sunni Shafi'i faqih and mutakallim. His name is commonly abbreviated as \u003cstrong\u003eAl-Juwayni\u003c\/strong\u003e; he is also commonly referred to as \u003cstrong\u003eImam al Haramayn\u003c\/strong\u003e, meaning \"leading master of the two holy cities\", that is, Mecca and Medina.\u003c\/p\u003e\r\n\u003cp\u003eAl-Juwayni traveled to Mecca and Medina in search of an interim home. He taught and studied there in Hijaz for four years. During this time, al-Juwayni became hugely popularized because of his father's prominence in the scholarly world, and his exile. He gained a large following and was invited back to Nishapur by the founder of the Shafii Madrasa, Khwaja Nizam al-Mulk. Upon his return, Juwayni was appointed to teach the doctrine of the Ash'arites at the Nizamiyya Madrasa until he died in 1085CE (which would turn out to be about 26 years). Al-Juwayni spent his life studying and producing influential treatises in Muslim government; it is suspected that most of his works (below) came out of this period after his return from Mecca and Medina.\u003c\/p\u003e\r\n\u003cp\u003e\u003cem\u003eAl-Juwayni was the teacher of one of the most influential scholars in the Islamic tradition, particularly Sufism, al-Ghazali.\u003c\/em\u003e\u003c\/p\u003e\r\n\u003cp\u003eAl-Juwayni, a Sunni jurist and Mutakallim, or scholar engaged in the study of theological principles, spent his life deciphering between what a Muslim ought and ought not to do. He was said to be stubborn and accepting of any legal speculation whatsoever. His basic principle was that the law should not be left to speculation on any grounds. Rather, texts hold the answers to any possible legal debate in some capacity or another. He was a master of the Koran and Hadith texts in addition to being well versed in the particular school of Shafi'i and theological practices of the Ash'arite persuasion.\u003c\/p\u003e\r\n\u003cp\u003eAl-Juwayni's primary work \u003cem\u003eKitab Al-Irshad Ila Qawati' Al-Adilla Fi Usul al-I'tiqad,\u003c\/em\u003e his \"guidebook to conclusive proofs for the principles of belief\" helps to illustrate his doctrine. It is intended to outline exactly \u003cem\u003ewhat has\u003c\/em\u003e been proven, \u003cem\u003ewhat can\u003c\/em\u003e be proven and \u003cem\u003ehow\u003c\/em\u003e those things can be proven. He focuses much of his attention on God and the fundamental Islamic principle that God is the only and all-powerful creator. He explains that we are often caught up in a temporally contingent existence, lost in continuity but that we should realize God's ability to interrupt this continuity at any time. Al-Juwayni focuses a similar amount of attention on legal methodology and is particularly concerned with the methods for discerning difficult debates.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003e\u003cbr\u003e About Translator:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eSheikh Ja'afar Mahmud Adam\u003c\/strong\u003e (February 12, 1960 - April 13, 2007), he was one of the greatest Islamic scholars and Imams of guidance ever witnessed by the teeming Muslim population living in Nigeria in particular and West Africa in general, in the early years of the 15th century of the Hijrah. The great Sheikh led a life full of hard work and sacrifice for the sake of his religion, which is typified by his zeal for the realization of a good Muslim society that cherishes the true teachings of Islam as taught by our noble Prophet Muhammad (sallallahu 'alaihi wa alihi wa sallam) and understood by the early pious Muslim generations.\u003cbr\u003e The Sheikh passed his short life through disseminating the teachings of Islam by giving lessons, lectures, participating in seminars, issuing fatwas and other talks on various topics at different occasions. That was in addition to his great efforts in caring for students enrolled into Islamic and other disciplines.\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Mihrab Publishing","offers":[{"title":"Default Title","offer_id":47674384908596,"sku":"MHP002","price":19.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Introductory-Studies-in-Usul-al-Fiqh_-An-Annotated-Translation-of-Imam-al-Haramayn_s-Waraqat-Mihrab-Publishing-40405782.jpg?v=1780388507"},{"product_id":"the-sacred-origin-and-nature-of-sports-and-culture","title":"The Sacred Origin and Nature of Sports and Culture","description":"\u003cp\u003eThis unique study defines two aspects of modern society, sports and culture, from a traditional perspective, carefully examining their sacred origin and their relevance throughout history in philosophical and religious thought.\u003c\/p\u003e\r\n\u003cp\u003e \u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eHRH Prince Ghazi Bin Muhammad\u003c\/strong\u003e of Jordan is a Professor of Islamic Philosophy, and is well known as an interfaith activist and author. He obtained his BA from Princeton University in 1988 Summa cum laude, his first PhD from Cambridge University, UK, in 1993, and his second PhD from Al-Azhar University in Cairo. In 1997 he founded the National Park of the Site of the Baptism of Jesus Christ. In 2001 he established the \u003cem\u003eGreat Tafsir Project\u003c\/em\u003e, the largest online project for exegesis of the Holy Qur’an, and in 2008 he founded the World Islamic Sciences and Education University. He is the author of ‘Three Articles of the Amman Message’ in 2005; the author of the historic open letter ‘A Common Word Between Us and You’ in 2007, and the author of the \u003cem\u003eWorld Interfaith Harmony Week\u003c\/em\u003e United Nations General Assembly Resolution in October 2010.\u003c\/p\u003e","brand":"Fons Vitae","offers":[{"title":"Default Title","offer_id":47674385596724,"sku":"FV075","price":15.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Sacred-Origin-and-Nature-of-Sports-and-Culture-Fons-Vitae-40406858.jpg?v=1780409832"},{"product_id":"the-value-of-time","title":"The Value of Time","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThe Value of Time is a collection of amazing sayings, anecdotes, and wonderful stories of the scholars of the Muslim Ummah, which indicate the importance they attached to time. It is a book that will inspire the youth and the old alike to spend their time wisely, constructively and avoid wasting time.\u003c\/p\u003e\r\n\u003cp\u003eThe stories narrated, unimaginable as they may be, are not fables nor fairy tales, but are all authentic events that have been well documented and narrated by scholars themselves.\u003c\/p\u003e\r\n\u003cp\u003eThe author, Shaykh Abd al-Fattah Abu Ghuddah, was one of the prominent scholars of the 20th Century and a veteran leader of the Islamic Movement in Syria.\u003cbr\u003e \u003cbr\u003e The book provides a vivid insight into a subject of great importance\u003cbr\u003e \u003cbr\u003e The book highlights the value of time in the field of knowledge and its people\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout Author:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eShaykh Abd al-Fattah Abu Ghuddah\u003c\/strong\u003e was born in Syria in 1917. One of the outstanding Muslim scholars of the 20th century, Shaykh Abu Ghuddah was a leading scholar in the field of Hadith and the Hanafi school of Fiqh. He studied in Syria and Egypt specializing in Arabic Language, Hadith, Shari’ah, and Psychology.\u003c\/p\u003e\r\n\u003cp\u003eHe had many prominent teachers, amongst them Shaykh Ragib al-Tabbakh, Shaykh Ahmed ibn Muhammad al-Zaraqa, Shaykh Isa al-Bayanuni, Shaykh Ahmad al-Kurdi, and the renowned Ottoman Scholar Imam al-Kawthari. He met Imam Hasan al-Banna in the 1940s and joined the Muslim Brotherhood. On his return to Syria, he became very active in his da’wah work, and eventually, he became the leader of the Muslim Brotherhood in Syria.\u003c\/p\u003e\r\n\u003cp\u003eHe taught Usul al-Fiqh, Hanafi Fiqh, and Comparative Fiqh at the University of Damascus. He also taught at the King Saud University and Imam Muhammad ibn Saud Islamic University. He was buried in al-Baqi Cemetery in Madinah in 1997.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eExcerpt from Book:\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003ePage: 11.\u003cbr\u003e \u003c\/strong\u003e\u003cbr\u003e Abu Yusuf Discussing a Matter of Fiqh on his Death Bed\u003cbr\u003e \u003cbr\u003e Abu Yusuf became ill, so I went to visit him, and found him unconscious. When he regained consciousness he said to me: \"O Ibrahim, what is your opinion on this matter?\" I said to him: \"While you are in this state?\" He said: \"That is fine, let us discuss it, perhaps one may be saved by it.\"\u003cbr\u003e \u003cbr\u003e Then he said: \"O Ibrahim which is better in the casting of stones [during pilgrimage], to do so while walking or while mounted?\" I said: \"Mounted.\" He said: \"Wrong.\" I said:\" \"Walking.\" He said \"Wrong.\" I said: \"Say your opinion, may Allah be pleased with you.\" He said: \"As for the case where one stops where one should make supplication, then it is better to do so while walking, but if it is elsewhere then it is better while mounted.\" Then I left him, and as soon as I reached the door of his house, I heard crying, and he died, may Allah have mercy on him.21\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003ePage: 44.\u003cbr\u003e \u003c\/strong\u003e\u003cbr\u003e Imam al-Nawawi Did Not Lie down for Two Years\u003cbr\u003e \u003cbr\u003e He is the unique Imam and Scholar of hadith, the master, Shaykh al-Islam, master of the pious ones, Muhyiddin Abu Zakariyya Yahya ibn Sharafiddin ibn Murri al-Hizami al-Hawrani al Shafi'i, the author of many beneficial books. He was born in 631 AH in Nawa, Hawran, came to Damascus in 649 AH and lived at the Madrasah al-Rawahiyyah eating its bread. He said: \"And I remained for two years without my side touching the ground.\" He memorized al-Tanbih in four and a half months, and read a quarter of al-Mahadhdhab in the remaining months of the year, under his shaykh, Ishaq ibn Ahmad.\u003c\/p\u003e","brand":"Claritas Books","offers":[{"title":"Default Title","offer_id":47674386940212,"sku":"CLT006","price":8.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Value_of_Time.jpg?v=1780409298"},{"product_id":"usul-al-fiqh-methodology-of-islamic-jurisprudence","title":"Usul al-Fiqh Methodology of Islamic Jurisprudence","description":"\u003cp\u003eThis book deals with the sources of Islamic jurisprudence and their importance in deducing the religious rulings. It covers the concept of ijtihād (independent reasoning), its conditions and application and illustrates why it is a practice for experts rather than laymen. It also explains the differences in the levels of expertise of the mujtahids. In fact, there are seven distinct classifications of mujtahid. The book also covers the communication of God as Lawgiver with regard to the conduct of liable persons. It details the difference in probative value of communication based on the extent to which it binds an individual be it absolutely binding, a recommendation or mere permissibility. The reader will be able to understand the difference between fiqh (law) and Usūl al-Fiqh (methodology of law). Fiqh is the law itself whereas Usūl al-Fiqh is the methodology utilized to extract the law. The relationship between the two disciplines resembles that of the rules of grammar to a language, or of logic to philosophy. Usūl al-Fiqh in this sense provides the standard criteria for the correct deduction of the rulings of fiqh from the sources of Shari’ah (the Qur’an and Sunnah).\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e\r\n\u003ch3 class=\"productDescriptionSource\"\u003eAbout the Author\u003c\/h3\u003e\r\n\u003cdiv class=\"productDescriptionWrapper\"\u003eRecep Dogan, PhD, is a lecturer at Charles Stuart University, Islamic Studies, Australia. He completed his Bachelor of Divinity (Islamic Theology) at Ankara University, Turkey. He then continued on at Ankara University to complete his degree for Master of Islamic Studies and later a PhD in the Islamic Studies Department, Philosophy of Religion.\u003c\/div\u003e","brand":"Tughra Books","offers":[{"title":"Default Title","offer_id":47674404831540,"sku":"TB024","price":18.5,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Usul-al-Fiqh-Methodology-of-Islamic-Jurisprudence-Tughra-Books-40426649.jpg?v=1780410602"},{"product_id":"al-muwatta-imam-malik-ibn-anas-arabic-english","title":"Al-Muwatta of Imam Malik Ibn Anas - Arabic \u0026 English","description":"\u003cdiv style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe first formulation of Islamic Law based on the behavior of the people of Madinah during the time of the Prophet, may Allah bless him and grant him peace, and the great Companions, Al-Muwatta is the blueprint for a just and radiant society: the earliest, clearest, cleanest record of salafi Islam.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt is the first of the sahih works, long pre-dating al-Bukhari and Muslim.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Al-Bukhari\u003c\/strong\u003e regarded the transmission of Imam Malik narrating from Nafi‘ from ‘Abdullah ibn ‘Umar from the Messenger of Allah, may Allah bless him and grant him peace, as being ‘the Golden Chain of Transmission’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbu Dawud\u003c\/strong\u003e, whose Sunan is another of the Six Books of hadith, added “then Malik, from az-Zuhri, from Salim, from his father [i.e. Ibn ‘Umar], then Malik, from Abu'z-Zinad, from al-A‘raj, from Abu Hurayrah”, without mentioning anything from anyone other than Malik.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eIbn Hajar\u003c\/strong\u003e said, “… some imams say that they are unqualifiedly the soundest of isnads, such as az-Zuhri i.e. the hadith which az-Zuhri – who is better known as Ibn Shihab – narrated from Salim i.e. transmitting to him from Salim ibn ‘Abdullah ibn ‘Umar from his father. The school of Ahmad [ibn Hanbal] and Ibn Rahwayh is that this is unqualifiedly the soundest chain of transmission”.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAdh-Dhahabi\u003c\/strong\u003e held that, “The soundest of chains of transmission are those from az-Zuhri from Sa‘id ibn al-Musayyab from Abu Hurayrah” which are abundant in the Muwatta. Then those which come from Abu’z-Zinad from al-A‘raj from Abu Hurayrah.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Ash-Shafi‘i\u003c\/strong\u003e said, “After the Book of Allah, there is no book on the face of the earth sounder than the book of Malik.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003e‘Ala’ ad-Din Maghlaṭay al-Ḥanafi\u003c\/strong\u003e said, “The first person to compile the ṣaḥiḥ was Malik.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eIbn Ḥajar\u003c\/strong\u003e said, “The book of Malik is sound by all the criteria that are demanded as proofs in the mursal, munqaṭi‘ and other types of transmission.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam As-Suyuṭi\u003c\/strong\u003e followed Ibn Ḥajar’s judgement and said, “It is absolutely correct to say that the Muwaṭṭa’ is sound (ṣaḥiḥ) without exception.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Bukhari and Imam Muslim\u003c\/strong\u003e transmitted most of its ḥadiths and included them in their Ṣaḥiḥ collections. The authors of the rest of the six books, the Imam of the ḥadith scholars, Aḥmad ibn Ḥanbal, and others did the same.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIn addition, the Muwaṭṭa’ contains a record of the practice (‘amal) of the people of Madinah of the first generations, a transmission of the ethos that permeated the city, and Imam Malik’s painstaking clarification of the Sunna, the ḥadiths, the practice and legal judgements.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIf we look at the Muwatta in an unbiased way, we will find that it prepares and smooths the way and is easy to grasp, even though it is one of the oldest books now in our possession. No earlier book from the people of knowledge is known. It's author made it an example to be imitated, particularly in the way in which it is arranged.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e​\u003cstrong\u003eContents:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003col style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Times of Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePurity\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eForgetfulness in the Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJumu'a\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer in Ramadan\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eTahajjud\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer in Congregation\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eShortening the Prayer in a Journey\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Two 'Ids\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Fear Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Eclipse Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eAsking for Rain\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qibla\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qur'an\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBurials\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eZakat\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eFasting\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eI'tikaf in Ramadan\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHajj\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJihad\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eVows and Oaths\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSacrificial Animals\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSlaughtering Animals\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGame\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe 'Aqiqa\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eFixed Shares of Inheritance\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eMarriage\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDivorce\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSuckling\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBusiness Transactions\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eQirad\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSharecropping\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eRenting Land\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePre-emption in Property\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJudgements\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eWills and Testaments\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSetting Free and Wala'\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Mukatab\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Mudabbar\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHudud\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDrinks\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBlood Money\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Oath of Qasama\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eMadina\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Decree\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGood Character\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDress\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Description of the Prophet\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Evil Eye\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHair\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eVisions\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGreetings\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGeneral\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Oath of Allegiance\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSpeech\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJahannam\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSadaqa\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eKnowledge\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Supplication of the Unjustly Wronged\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Names of the Prophet\u003c\/span\u003e\u003c\/li\u003e\r\n\u003c\/ol\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cbr\u003e \u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout Imam Malik ibn Anas (93 AH\/711 CE – 179 AH\/795 CE)\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eImam Mālik’s full name is Mālik ibn Anas ibn Mālik ibn Abī ‘Āmir al-Aṣbaḥī and he was related to Dhū Aṣbaḥ, a sub-tribe of Ḥimyar.  He was instructed in the learning and recitation of the Noble Qur’ān by Imām Nāfi‘ ibn ‘Abd ar-Raḥmān ibn Abī Nu‘aym, the Imām of the reciters of Madīna and one of the ‘seven reciters’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAmong the huge number of his teachers in ḥadīth and fiqh were Nāfi‘, the mawlā of ‘Abdullāh ibn ‘Umar, and Ibn Shihāb az-Zuhrī. He sat to give fatwā when he was seventeen years old after seventy Imāms had testified that he was worthy to give fatwā and teach.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHis own students included Imām ash-Shāfi‘ī and Imām Muhammad ibn al-Ḥasan ash-Shaybānī the Ḥanafī mujtahid, as well as a great number of Imāms of ḥadīth and fiqh, and thus he is known as Imām al-A’immah ‘the Imām of the Imāms’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe is recognized to be the subject of the hadith from Abū Hurayra:\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e“The Messenger of Allah, peace be upon him said, ‘There will come a time when the people will beat the livers of their camels in search of knowledge and they will not find an ‘ālim with more knowledge than the ‘ālim of Madīna.’”\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e Aisha Abdurrahman Bewley is one of today’s most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShe is co-translator, with her husband Shaykh Abdalhaqq Bewley, of The Noble Qur’an, a New Rendering of its Meaning in English.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eOther works include her translation of The Meaning of Man of Sidi Ali al-Jamal, Muhammad Messenger of Allah – ash-Shifa of Qadi ‘Iyad, Muhammad ibn Sa‘d’s Kitab at-Tabaqat al-Kabir, and of her own authorship: Mu‘awiya – Restorer of the Muslim Faith, A Glossary of Islamic Terms, Islam: The Empowering of Women and Muslim Women, a Biographical Dictionary.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674424131892,"sku":"DP014","price":79.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Muwatta-of-Imam-Malik-Ibn-Anas-Arabic-_-English-Diwan-Press-40447838.jpg?v=1780390720"},{"product_id":"shar-al-waraqat-al-maallis-notes-on-imam-al-juwaynis-islamic-jurisprudence-pamphlet","title":"Sharh Al-Waraqat: Al-Maḥalli’s notes on Imam al-Juwayni’s Islamic jurisprudence pamphlet","description":"\u003cp\u003eIslamic jurisprudence concerns the knowledge and skills required of Muslim jurists and the etiquette they are expected to observe. These requirements and etiquette set standards for an answer being sound and acceptable to follow, and minimize the potential for errors. Just as rules of grammar protect those who follow them from mistakes in expressions, rules of logic protect those who follow them from mistakes in arguments; jurisprudence sets standards for interpreting legal texts and making legal arguments which, when followed correctly, protect from making mistakes in arriving at legal rulings. Students of jurisprudence read through a series of texts with their instructors. One of the first books of jurisprudence taught to students is the Waraqat of Imam al-Juwayni, often with a short commentary by Jalal al-Din al-Mahalli. This translation introduces these two texts to English-speaking audiences and should serve readers as an introduction to the basic topics of jurisprudence, preparing them to study more advanced material.\u003c\/p\u003e","brand":"Islamosaic","offers":[{"title":"Default Title","offer_id":47674443563316,"sku":"ISC003","price":10.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Sharh-Al-Waraqat_-Al-Ma_alli_s-notes-on-Imam-al-Juwayni_s-Islamic-jurisprudence-pamphlet-Islamosaic-40464241.jpg?v=1780401500"},{"product_id":"the-encompassing-epistle-al-risalah-al-jamiah-wa-al-tadhkirah-al-nafiah","title":"The Encompassing Epistle: Al-Risalah al-Jami'ah wa al-Tadhkirah al-Nafi'ah","description":"\u003cp\u003eThis slim volume presents a practical introduction to the essential beliefs, practices, and moral rectifications mentioned in the Sacred Law. The primary text is Ahmed ibn Zayn al-Habashi’s Al-Risalah al-Jami`ah which has been a popular introductory text during the last four centuries. The text is read by students in the Middle East, Southeast Asia and, recently, North America and Europe.\u003c\/p\u003e\r\n\u003cp\u003eThis edition includes the Arabic text, its translation, and notes drawn from the translator’s other works. Readers of this text will learn the essential creed, acts of worship, and moral behavior that are considered personal obligations for all Muslims. They will also learn why these particular things are important. The notes are designed to equip students for personal practice and to prepare them for more advanced studies.\u003c\/p\u003e","brand":"Islamosaic","offers":[{"title":"Default Title","offer_id":47674443759924,"sku":"ISC005","price":12.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Encompassing-Epistle_-Al-Risalah-al-Jami_ah-wa-al-Tadhkirah-al-Nafi_ah-Islamosaic-40464672.jpg?v=1780403791"},{"product_id":"the-accessible-conspectus","title":"The Accessible Conspectus","description":"\u003cp\u003eFor centuries, Abu Shuja al-\u003cg class=\"gr_ gr_8 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"8\" data-gr-id=\"8\"\u003eAsfahani’s\u003c\/g\u003e legal primer Matn al-Ghayat \u003cg class=\"gr_ gr_9 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"9\" data-gr-id=\"9\"\u003ewa\u003c\/g\u003e-l-Taqrib (The Ultimate Conspectus) has been a standard text for introducing students of the Shafii school of Islamic law to the full range of basic legal issues. Students will often start their studies by reading it from a basic commentary with their instructor. Many students will read it again from more advanced commentaries as they progress in their mastery of the subject. This volume presents an amiable commentary that makes Abu Shuja’s primer accessible to new students. It uses contemporary language and examples to help readers build a sound foundation in Islamic law. The Accessible Conspectus is a perfect companion to The Ultimate Conspectus – also available from Islamosaic.\u003c\/p\u003e","brand":"Islamosaic","offers":[{"title":"Default Title","offer_id":47674443858228,"sku":"ISC006","price":19.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Accessible-Conspectus-Islamosaic-40464814.jpg?v=1780402271"},{"product_id":"hanbali-acts-of-worship","title":"Hanbali Acts of Worship","description":"\u003cp\u003e\u003cstrong\u003eAbout the Book:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThis slim volume presents a practical introduction to acts of worship according to the Hanbali school of Islamic law. The text comes from Shaykh Ibn Balbān’s Supreme Synopsis (Akhṣar al-Mukhtaṣarāt), a favorite introduction covering the full range of topics. The chapters of this volume cover purification, prayer, zakat, fasting, pilgrimage, and jihad.\u003c\/p\u003e\n\u003cp\u003eThe text includes numerous explanatory notes to equip students for personal practice, and to prepare them for more advanced studies. This edition includes the Arabic text, its translation, and notes drawn from its commentaries—especially Shaykh Abd al-Rahman al-Ba‘lī’s Kashf al-Mukhaddarāt. This volume covers the first third of Shaykh Ibn Balbān’s Supreme Synopsis. Future volumes will cover the rest of the text.\u003c\/p\u003e","brand":"Islamosaic","offers":[{"title":"Default Title","offer_id":47674445103412,"sku":"ISC007","price":12.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Hanbali-Acts-of-Worship-Islamosaic-40466736.jpg?v=1780390499"},{"product_id":"supplement-for-the-seeker-of-certitude-worship-from-zad-al-mustaqni","title":"Supplement for the Seeker of Certitude: Worship from Zad al-Mustaqni","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eSupplement for the Seeker of Certitude presents the sections related to worship from Musa al-Hajjawi's Zad al-Mustaqni`, an abridgment of Ibn Qudamah’s Al-Muqni` that \u003cg class=\"gr_ gr_16 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace\" id=\"16\" data-gr-id=\"16\"\u003estick\u003c\/g\u003e to the school’s official position, removing extraneous issues, and adding a few necessary things.\u003c\/p\u003e\r\n\u003cp\u003eThe book is extremely terse, yet it still manages to present the \u003cg class=\"gr_ gr_8 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del\" id=\"8\" data-gr-id=\"8\"\u003ebasics\u003c\/g\u003e for the school along with issues rarely found in books twice its length. The book was accepted by scholars of the school to such an extent that some said that whoever has memorized it is fit to be a judge.\u003c\/p\u003e\r\n\u003cp\u003eThe book continues to be considered essential reading for students of the school, making it a natural choice for presenting the school to English readers. The chapters covered in the text include purification, prayer, zakah, fasting, pilgrimage, and jihad. The text includes the Arabic original along with numerous notes from commentaries.\u003c\/p\u003e","brand":"Create Space","offers":[{"title":"Default Title","offer_id":47674468532532,"sku":"CS007","price":15.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Supplement-for-the-Seeker-of-Certitude_-Worship-from-Zad-al-Mustaqni-Create-Space-40488243.jpg?v=1780401275"},{"product_id":"a-treasury-of-sacred-maxims-a-commentary-on-legal-principles","title":"A Treasury of Sacred Maxims: A Commentary on Legal Principles","description":"\u003cp\u003eThis inspiring collection of sacred maxims is drawn from the genre known in Arabic as al-qawā‘id al-\u003cg class=\"gr_ gr_14 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"14\" data-gr-id=\"14\"\u003efiqhiyyah\u003c\/g\u003e. These maxims are pithy sayings that Islamic scholars use as a guide for Islamic practice in a wide range of areas, from the rituals of worship to financial transactions. Though technically translated as “legal maxims”, the array of topics these maxims cover encompass the core ethical principles at the heart of the Shariah.\u003cbr\u003e\u003cbr\u003eGiven its concision, each maxim is rich in meaning, and the commentary provided by \u003cg class=\"gr_ gr_17 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"17\" data-gr-id=\"17\"\u003eDr\u003c\/g\u003e Shahrul Hussain gives us a glimpse into the maxim’s significance. The commentaries, written by a Western Islamic scholar, bring out the relevance of each maxim to the English speaking reader.\u003cbr\u003e\u003cbr\u003eThis latest \u003cg class=\"gr_ gr_13 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"13\" data-gr-id=\"13\"\u003einstalment\u003c\/g\u003e \u003cg class=\"gr_ gr_11 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace\" id=\"11\" data-gr-id=\"11\"\u003ein\u003c\/g\u003e Kube’s Treasury Series in Islamic Thought and \u003cg class=\"gr_ gr_12 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep\" id=\"12\" data-gr-id=\"12\"\u003eCivilisation,\u003c\/g\u003e will help deepen the understanding of key aspects of Shariah in its legal and ethical dimensions.\u003c\/p\u003e","brand":"Kube Publishing","offers":[{"title":"Default Title","offer_id":47674481279284,"sku":"KP143","price":14.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/A-Treasury-of-Sacred-Maxims_-A-Commentary-on-Legal-Principles-Kube-Publishing-40493840.jpg?v=1780375025"}],"url":"https:\/\/www.meccabooks.com\/collections\/fiqh-islamic-law.oembed?page=3","provider":"Mecca Books","version":"1.0","type":"link"}