{"title":"Maliki (Madhhab)","description":null,"products":[{"product_id":"al-murshid-al-mueen-a-consise-guide-to-the-basics-of-the-deen","title":"Al-Murshid al-Mu‘een: The Concise guide to the Basics of the Deen","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAl-Murshid al-Mu’een – the Concise Guide to the Basics of the Deen – is a widely recognised primary text for learning Islam in North Africa. In it the author, Abd al-Wahid ibn ‘Ashir, summarises in verse the three sciences of Islam, Iman and Ihsan: Maliki fiqh, Ash’ari ‘aqida and Junaidi tasawwuf.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis is its first complete translation into English. Dr. Asadullah Yate is also the translator of Shaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti’s (1216 AH\/1802 CE- 1276 AH\/1853 CE) Mufid al-‘Ibad, a very full commentary on al-Murshid al-Mu‘een, which is published by Diwan Press in English as Islam in the School of Madina.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eOrdinarily students of Maliki fiqh begin by learning the Mukhtasar al-Akhdari before studying the Murshid, after which they will proceed to the Risalah of Ibn Abi Zayd al-Qayrawani, which in addition to the Murshid’s study of the acts of worship also has mu‘amalat and a great deal more.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShaykh Abd al-Wahid ibn ‘Ashir: The great imam, the sea of knowledge, he who made the hajj from the most distant land (abarr), the mujahid, Abu Muhammad, ‘Abd al-Wahid ibn ‘Ali ibn ‘Ashir, of the Ansari line, originally from Andalusia, brought up in Fez which he made his home.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe has compositions on various different sciences, amongst them the poem entitled al-Murshid al-mu’in ‘ala daruri min ‘ulum ad-deen about Maliki fiqh. It parallels the Mukhtasar of Khalil in that it combines both the roots and branches of the deen such that whoever reads it and understands its points is able to abandon once and for all taqleed – imitation – for the soundness of the iman (of the people of taqleed) is disputed.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe is thus able to learn what Allah has made incumbent on him of the sciences necessary for each and every Muslim to know. He died in Dhu’l-Hijja 1040 AH. (Ash-Shajara p.299, No. 1161)\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eDr. Asadullah Yate has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, is a Founding fellow of The Muslim Faculty of Advanced Studies, and is active on the shariat board of the World Islamic Mint.\u003c\/span\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330153268,"sku":"DP004","price":12.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Murshid-al-Mu_een_-The-Concise-guide-to-the-Basics-of-the-Deen-Diwan-Press-40343246.jpg?v=1780390685"},{"product_id":"islam-in-the-school-of-madina","title":"Islam in the School of Madina","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eMufid al-\u003cg class=\"gr_ gr_14 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"14\" data-gr-id=\"14\"\u003e'Ibad\u003c\/g\u003e, of which this book is a translation, is a summation of all the previous commentaries on the work of Ibn 'Ashir on Ash'ari '\u003cg class=\"gr_ gr_15 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"15\" data-gr-id=\"15\"\u003eaqida\u003c\/g\u003e, Maliki fiqh and Junaydi \u003cg class=\"gr_ gr_17 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"17\" data-gr-id=\"17\"\u003etasawwuf\u003c\/g\u003e and is augmented not infrequently by the author's own subtle understanding of the finer aspects of the '\u003cg class=\"gr_ gr_16 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"16\" data-gr-id=\"16\"\u003eamal\u003c\/g\u003e of the people of Madina.\u003c\/p\u003e\r\n\u003cp\u003eShaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti (1216 AH\/1802 CE- 1276 AH\/1853 CE), whose lineage can be traced to Abu Bakr as-Siddiq, came from a family and tribe in present-day Mauritania renowned for its knowledge and active implementation of the deen.\u003c\/p\u003e\r\n\u003cp\u003eAlthough he himself refrained from any \u003cg class=\"gr_ gr_19 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"19\" data-gr-id=\"19\"\u003esufic\u003c\/g\u003e commentary on Ibn Ashir's work, he was recognized as a wali by the men of this science around him. \u003cg class=\"gr_ gr_27 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"27\" data-gr-id=\"27\"\u003eDr\u003c\/g\u003e Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish.\u003c\/p\u003e\r\n\u003cp\u003eHe teaches Arabic and Fiqh at the Weimar Institute, is a Founding Fellow of The Muslim Faculty of Advanced Studies, and is active on the Shariat board of the World Islamic Mint.\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330251572,"sku":"DP005","price":60.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Islam-in-the-School-of-Madina-Diwan-Press-40343410.jpg?v=1780385565"},{"product_id":"the-foundations-of-islam","title":"The Foundations of Islam According To The Ahl Al-Madinah","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThis book is a clear-cut manual laid out in five sections corresponding to the five pillars, and marked out with the simplicity of a basic technical manual. For each pillar the fard, sunna, supererogatory, liked, disliked and prohibited are concisely listed, with special page markings for easy reference and study. This book is useful for new Muslims but also for refreshing the knowledge of the basics of even the most learned scholars.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003eQadi Iyad ibn Musa\u003c\/span\u003e\u003cspan\u003e (1083–1149) born in Ceuta, then belonging to the Almoravid Empire, was the great imam of that city and, later, a high judge (qadi) in Granada. Qadi Iyaḍ was born into an established family of Arab origin in Ceuta. As a scion of a notable scholarly family, ʿIyad was able to learn from the best teachers Ceuta had to offer.\u003cbr\u003e\u003cbr\u003e The judge Abu ʿAbd Allah Muhammad b. ʿIsa (d. 505\/1111) was ʿIyad’s first important teacher and is credited with his basic academic formation. Growing up, ʿIyad benefited from the traffic of scholars from al-Andalus, the Maghrib, and the eastern Islamic world. He became a prestigious scholar in his own right and won the support of the highest levels of society.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003eHe was one of the most famous scholars of Maliki law and author of the well-known Ash-Shifa on the virtues of the prophet and \u003c\/span\u003e\u003cspan\u003eTartib al-mardarik wa-taqrib al-masalik li-marifat alam madhab Malik\u003c\/span\u003e\u003cspan\u003e, a collection of biographies of eminent Malikis, a.o. Abu Bakr ibn al-Arabi.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330284340,"sku":"DP006","price":20.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Foundations-of-Islam-According-To-The-Ahl-Al-Madinah-Diwan-Press-40343644.jpg?v=1780404163"},{"product_id":"al-muwatta-of-imam-malik-ibn-anas-english-aisha-bewley","title":"Al-Muwatta of Imam Malik Ibn Anas English Aisha Bewley","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe first formulation of Islamic Law based on the of the people of Madinah during the time of the great Companions, Al-Muwatta is the blueprint for a just and radiant society: the earliest, clearest, cleanest record of early Islam. It is divided into 61 books on different subjects, each book containing many ahadith. The numbering system used by Malik is consecutive per book\u003cbr\u003e\u003cbr\u003eMalik's Muwatta (the well-trodden path) is a collection of two items:\u003cbr\u003e\u003cbr\u003e1 - the sayings and deeds of Prophet Muhammad (ﷺ). The reports of the Prophet's sayings and deeds are called ahadith.\u003c\/p\u003e\n\u003cp\u003e2 - the legal opinions and decisions of the Prophet's Companions, their successors, and some later authorities.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbout Imam Malik\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eImam Malik (full name Malik bin Anas bin Malik bin Abu Amir Al-Asbahi) was born in 93 A.H. and died in 179 A.H. He lived most of his life in Madinah, the city in which the Prophet () settled in. He was a preeminent scholar of  and is the originator of the Maliki judicial school of thought.\u003c\/p\u003e\n\u003cp\u003eHe is reputed to have had over one thousand students. During Malik's lifetime, he steadily revised his Muwatta, so it reflects over forty years of his learning and knowledge. It contains a few thousand hadith.\u003cbr\u003e\u003cbr\u003eAuthor Name:  Imam Malik Ibn Anas\u003cbr\u003eTranslator:  Aisha Bewley\u003cbr\u003eBinding: Paperback\u003cbr\u003ePage: 464\u003cbr\u003eLanguage: English\u003cbr\u003eISBN 13: \u003cbr\u003eProduct Dimensions: 9.5 x 6.9 x 1.1 inches\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674330579252,"sku":"DP011","price":40.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Muwatta-of-Imam-Malik-Ibn-Anas-English-Aisha-Bewley-Diwan-Press-40344135.jpg?v=1780390702"},{"product_id":"al-muwatta-imam-malik-ibn-anas-arabic-english","title":"Al-Muwatta of Imam Malik Ibn Anas - Arabic \u0026 English","description":"\u003cdiv style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe first formulation of Islamic Law based on the behavior of the people of Madinah during the time of the Prophet, may Allah bless him and grant him peace, and the great Companions, Al-Muwatta is the blueprint for a just and radiant society: the earliest, clearest, cleanest record of salafi Islam.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIt is the first of the sahih works, long pre-dating al-Bukhari and Muslim.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Al-Bukhari\u003c\/strong\u003e regarded the transmission of Imam Malik narrating from Nafi‘ from ‘Abdullah ibn ‘Umar from the Messenger of Allah, may Allah bless him and grant him peace, as being ‘the Golden Chain of Transmission’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbu Dawud\u003c\/strong\u003e, whose Sunan is another of the Six Books of hadith, added “then Malik, from az-Zuhri, from Salim, from his father [i.e. Ibn ‘Umar], then Malik, from Abu'z-Zinad, from al-A‘raj, from Abu Hurayrah”, without mentioning anything from anyone other than Malik.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eIbn Hajar\u003c\/strong\u003e said, “… some imams say that they are unqualifiedly the soundest of isnads, such as az-Zuhri i.e. the hadith which az-Zuhri – who is better known as Ibn Shihab – narrated from Salim i.e. transmitting to him from Salim ibn ‘Abdullah ibn ‘Umar from his father. The school of Ahmad [ibn Hanbal] and Ibn Rahwayh is that this is unqualifiedly the soundest chain of transmission”.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAdh-Dhahabi\u003c\/strong\u003e held that, “The soundest of chains of transmission are those from az-Zuhri from Sa‘id ibn al-Musayyab from Abu Hurayrah” which are abundant in the Muwatta. Then those which come from Abu’z-Zinad from al-A‘raj from Abu Hurayrah.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Ash-Shafi‘i\u003c\/strong\u003e said, “After the Book of Allah, there is no book on the face of the earth sounder than the book of Malik.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003e‘Ala’ ad-Din Maghlaṭay al-Ḥanafi\u003c\/strong\u003e said, “The first person to compile the ṣaḥiḥ was Malik.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eIbn Ḥajar\u003c\/strong\u003e said, “The book of Malik is sound by all the criteria that are demanded as proofs in the mursal, munqaṭi‘ and other types of transmission.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam As-Suyuṭi\u003c\/strong\u003e followed Ibn Ḥajar’s judgement and said, “It is absolutely correct to say that the Muwaṭṭa’ is sound (ṣaḥiḥ) without exception.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eImam Bukhari and Imam Muslim\u003c\/strong\u003e transmitted most of its ḥadiths and included them in their Ṣaḥiḥ collections. The authors of the rest of the six books, the Imam of the ḥadith scholars, Aḥmad ibn Ḥanbal, and others did the same.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIn addition, the Muwaṭṭa’ contains a record of the practice (‘amal) of the people of Madinah of the first generations, a transmission of the ethos that permeated the city, and Imam Malik’s painstaking clarification of the Sunna, the ḥadiths, the practice and legal judgements.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIf we look at the Muwatta in an unbiased way, we will find that it prepares and smooths the way and is easy to grasp, even though it is one of the oldest books now in our possession. No earlier book from the people of knowledge is known. It's author made it an example to be imitated, particularly in the way in which it is arranged.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e​\u003cstrong\u003eContents:\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003col style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Times of Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePurity\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eForgetfulness in the Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJumu'a\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer in Ramadan\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eTahajjud\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePrayer in Congregation\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eShortening the Prayer in a Journey\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Two 'Ids\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Fear Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Eclipse Prayer\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eAsking for Rain\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qibla\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Qur'an\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBurials\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eZakat\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eFasting\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eI'tikaf in Ramadan\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHajj\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJihad\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eVows and Oaths\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSacrificial Animals\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSlaughtering Animals\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGame\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe 'Aqiqa\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eFixed Shares of Inheritance\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eMarriage\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDivorce\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSuckling\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBusiness Transactions\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eQirad\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSharecropping\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eRenting Land\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003ePre-emption in Property\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJudgements\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eWills and Testaments\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSetting Free and Wala'\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Mukatab\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Mudabbar\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHudud\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDrinks\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eBlood Money\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Oath of Qasama\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eMadina\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Decree\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGood Character\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eDress\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Description of the Prophet\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Evil Eye\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eHair\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eVisions\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGreetings\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eGeneral\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Oath of Allegiance\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSpeech\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eJahannam\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eSadaqa\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eKnowledge\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Supplication of the Unjustly Wronged\u003c\/span\u003e\u003c\/li\u003e\r\n\u003cli\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe Names of the Prophet\u003c\/span\u003e\u003c\/li\u003e\r\n\u003c\/ol\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cbr\u003e \u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout Imam Malik ibn Anas (93 AH\/711 CE – 179 AH\/795 CE)\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eImam Mālik’s full name is Mālik ibn Anas ibn Mālik ibn Abī ‘Āmir al-Aṣbaḥī and he was related to Dhū Aṣbaḥ, a sub-tribe of Ḥimyar.  He was instructed in the learning and recitation of the Noble Qur’ān by Imām Nāfi‘ ibn ‘Abd ar-Raḥmān ibn Abī Nu‘aym, the Imām of the reciters of Madīna and one of the ‘seven reciters’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAmong the huge number of his teachers in ḥadīth and fiqh were Nāfi‘, the mawlā of ‘Abdullāh ibn ‘Umar, and Ibn Shihāb az-Zuhrī. He sat to give fatwā when he was seventeen years old after seventy Imāms had testified that he was worthy to give fatwā and teach.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHis own students included Imām ash-Shāfi‘ī and Imām Muhammad ibn al-Ḥasan ash-Shaybānī the Ḥanafī mujtahid, as well as a great number of Imāms of ḥadīth and fiqh, and thus he is known as Imām al-A’immah ‘the Imām of the Imāms’.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe is recognized to be the subject of the hadith from Abū Hurayra:\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e“The Messenger of Allah, peace be upon him said, ‘There will come a time when the people will beat the livers of their camels in search of knowledge and they will not find an ‘ālim with more knowledge than the ‘ālim of Madīna.’”\u003cbr\u003e \u003cbr\u003e \u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003e Aisha Abdurrahman Bewley is one of today’s most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eShe is co-translator, with her husband Shaykh Abdalhaqq Bewley, of The Noble Qur’an, a New Rendering of its Meaning in English.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eOther works include her translation of The Meaning of Man of Sidi Ali al-Jamal, Muhammad Messenger of Allah – ash-Shifa of Qadi ‘Iyad, Muhammad ibn Sa‘d’s Kitab at-Tabaqat al-Kabir, and of her own authorship: Mu‘awiya – Restorer of the Muslim Faith, A Glossary of Islamic Terms, Islam: The Empowering of Women and Muslim Women, a Biographical Dictionary.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674424131892,"sku":"DP014","price":79.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Muwatta-of-Imam-Malik-Ibn-Anas-Arabic-_-English-Diwan-Press-40447838.jpg?v=1780390720"},{"product_id":"al-muwatta-of-imam-malik-ibn-anas-the-first-formulation-of-islamic-law-revised-edition","title":"Al-Muwatta' Of Imam Malik Ibn Anas: The First Formulation Of Islamic Law (Revised In Whole)","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan\u003eThis is the third revised edition of the classic work \"Al-Muwatta' Of Imam Malik Ibn Anas\".\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003eIt is the first of the \u003cg class=\"gr_ gr_176 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del multiReplace\" id=\"176\" data-gr-id=\"176\"\u003esahih\u003c\/g\u003e works, long pre-dating al-Bukhari and Muslim.\u003c\/p\u003e\r\n\u003cp\u003eAl-Bukhari regarded the transmission of Imam Malik narrating from Nafi‘ from ‘Abdullah ibn ‘Umar from the Messenger of Allah, may Allah bless him and grant him peace, as being ‘the Golden Chain of Transmission’.\u003c\/p\u003e\r\n\u003cp\u003eAbu Dawud, whose \u003ci\u003eSunan\u003c\/i\u003e is another of the Six Books of hadith, added “then Malik, from az-Zuhri, from Salim, from his father [i.e. Ibn ‘Umar], then Malik, from Abu z-Zinad, from al-A‘raj, from Abu Hurayrah”, without mentioning anything from anyone other than Malik.\u003c\/p\u003e\r\n\u003cp\u003eIbn Hajar said, “… s\u003cspan\u003eome imams say that they are unqualifiedly the soundest of \u003cg class=\"gr_ gr_186 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"186\" data-gr-id=\"186\"\u003eisnads\u003c\/g\u003e, such as az-Zuhri i.e. the hadith which az-Zuhri – who is better known as Ibn Shihab – narrated from Salim i.e. transmitting to him from Salim ibn ‘Abdullah ibn ‘Umar from his father. The school of Ahmad [ibn Hanbal] and Ibn Rahwayh is that this is unqualifiedly the soundest chain of transmission”. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003eAdh-Dhahabi held \u003cg class=\"gr_ gr_208 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep\" id=\"208\" data-gr-id=\"208\"\u003ethat,\u003c\/g\u003e “The soundest of chains of transmission are those from\u003cspan\u003e az-Zuhri from Sa‘id ibn al-Musayyab from Abu Hurayrah” which are abundant in the \u003cem\u003eMuwatta\u003c\/em\u003e.\u003c\/span\u003e\u003cspan\u003e Then those which come from Abu’z-Zinād from al-A‘raj from Abū Hurayrah.”\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003eAsh-Shāfi‘ī said, “After the Book of Allah, there is no book on the face of the earth sounder than the book of Mālik.”\u003c\/p\u003e\r\n\u003cp\u003e‘Alā’ ad-Dīn Maghlaṭāy al-Ḥanafī said, “The first person to compile the \u003ci\u003eṣaḥīḥ\u003c\/i\u003ewas Mālik.”\u003c\/p\u003e\r\n\u003cp\u003eIbn Ḥajar said, “The book of Mālik is sound by all the criteria that are demanded as proofs in the \u003ci\u003e\u003cg class=\"gr_ gr_177 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling\" id=\"177\" data-gr-id=\"177\"\u003emursal\u003c\/g\u003e\u003c\/i\u003e, \u003ci\u003emunqaṭi‘\u003c\/i\u003e and other types of transmission.”\u003c\/p\u003e\r\n\u003cp\u003eAs-Suyūṭī followed Ibn Ḥajar’s \u003cg class=\"gr_ gr_182 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"182\" data-gr-id=\"182\"\u003ejudgement\u003c\/g\u003e and said, “It is absolutely correct to say that the \u003ci\u003eMuwaṭṭa’\u003c\/i\u003e is sound (\u003ci\u003eṣaḥīḥ\u003c\/i\u003e) without exception.”\u003c\/p\u003e\r\n\u003cp\u003eAl-Bukhārī and Muslim transmitted most of its \u003ci\u003eḥadīths\u003c\/i\u003e and included them in their \u003ci\u003eṢaḥīḥ\u003c\/i\u003e collections. The authors of the rest of the six books, the Imām of the \u003ci\u003eḥadīth\u003c\/i\u003e scholars, Aḥmad ibn Ḥanbal, and others did the same.\u003c\/p\u003e\r\n\u003cp\u003eIn addition, the \u003ci\u003eMuwaṭṭa’ \u003c\/i\u003e contains a record of the practice (\u003ci\u003e‘amal\u003c\/i\u003e) of the people of Madīnah of the first generations, a transmission of the ethos that permeated the city, and Imām Mālik’s painstaking clarification of the Sunna, the \u003ci\u003eḥadīths\u003c\/i\u003e, the practice \u003cg class=\"gr_ gr_189 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"189\" data-gr-id=\"189\"\u003eand\u003c\/g\u003e legal \u003cg class=\"gr_ gr_190 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"190\" data-gr-id=\"190\"\u003ejudgements\u003c\/g\u003e.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eContents\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan\u003eIntroduction\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e1 The Times of Prayer\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e2 Purity\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e3 Prayer\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e4 Forgetfulness in the Prayer\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e5. Jumu'a\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e6 Prayer in Ramadan\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e7 Tahajjud\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e8 Prayer in Congregation\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e9 Shortening the Prayer in a Journey\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e10. The Two 'Ids\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e11 The Fear Prayer\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e12 The Eclipse Prayer\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e13 Asking for Rain\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e14. The Qibla\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e15. The Qur'an\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e16 Burials\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e17 Zakat\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e18 Fasting\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e19 I'tikaf in Ramadan\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e20 Hajj\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e21 Jihad\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e22 Vows and Oaths\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e23 Sacrificial Animals\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e24 Slaughtering Animals\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e25 Game\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e26 The 'Aqiqa\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e27 Fixed Shares of Inheritance\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e28 Marriage\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e29 Divorce\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e30 Suckling\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e31 Business Transactions\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e32 Qirad\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e33 Sharecropping\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e34 Renting Land\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e35 Pre-emption in Property\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e36 Judgements\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e37 Wills and Testaments\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e38 Setting Free and Wala'\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e39 The Mukatab\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e40 The Mudabbar\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e41 Hudud\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e42 Drinks\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e43 Blood Money\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e44 The Oath of Qasama\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e45 Madina\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e46 The Decree\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e47 Good Character\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e48 Dress\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e49 The Description of the Prophet\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e50 The Evil Eye\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e51 Hair\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e52 Visions\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e53 Greetings\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e53 Greetings \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e54 General \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e55 The Oath of Allegiance \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e56 Speech \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e57 Jahannam \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e58 Sadaqa \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e59 Knowledge \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e60 The Supplication of the Unjustly Wronged \u003c\/span\u003e\u003cbr\u003e\u003cspan\u003e61 The Names of the Prophet \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cbr\u003e\u003cstrong\u003eImam Malik Ibn Anas (93 AH\/711 CE - 179 AH\/795 CE)\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eImam Mālik’s full name is Mālik ibn Anas ibn Mālik ibn Abī ‘Āmir al-Aṣbaḥī and he was related to Dhū Aṣbaḥ, a sub-tribe of Ḥimyar.  He was instructed in the learning and recitation of the Noble Qur’ān by Imām Nāfi‘ ibn ‘Abd ar-Raḥmān ibn Abī Nu‘aym, the Imām of the reciters of Madīna and one of the ‘seven reciters’.\u003c\/p\u003e\r\n\u003cp\u003eAmong the huge number of his teachers in \u003ci\u003eḥadīth\u003c\/i\u003e and \u003ci\u003efiqh\u003c\/i\u003e were Nāfi‘, the \u003ci\u003emawlā\u003c\/i\u003e of ‘Abdullāh ibn ‘Umar, and Ibn Shihāb az-Zuhrī. He sat to give \u003ci\u003efatwā\u003c\/i\u003ewhen he was seventeen years old after seventy Imāms had testified that he was worthy to give \u003ci\u003efatwā\u003c\/i\u003e and teach.\u003c\/p\u003e\r\n\u003cp\u003eHis own students included Imām ash-Shāfi‘ī and Imām Muhammad ibn al-Ḥasan ash-Shaybānī the Ḥanafī \u003ci\u003emujtahid\u003c\/i\u003e, as well as a great number of Imāms of \u003ci\u003eḥadīth\u003c\/i\u003e and \u003ci\u003efiqh,\u003c\/i\u003e and thus he is known as \u003ci\u003eImām al-A’immah\u003c\/i\u003e ‘the Imām of the Imāms’.\u003c\/p\u003e\r\n\u003cp\u003eHe is \u003cg class=\"gr_ gr_194 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace\" id=\"194\" data-gr-id=\"194\"\u003erecognised\u003c\/g\u003e to be the subject of the hadith from Abū Hurayra:\u003c\/p\u003e\r\n\u003cp\u003e“The Messenger of Allah, peace be upon him said, ‘There will come a time when the people will beat the livers of their camels in search of knowledge and they will not find \u003cg class=\"gr_ gr_192 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace\" id=\"192\" data-gr-id=\"192\"\u003ean \u003c\/g\u003e\u003ci\u003e\u003cg class=\"gr_ gr_192 gr-alert gr_gramm gr_inline_cards gr_disable_anim_appear Grammar multiReplace\" id=\"192\" data-gr-id=\"192\"\u003e‘\u003c\/g\u003eālim\u003c\/i\u003e with more knowledge than the \u003ci\u003e‘ālim\u003c\/i\u003e of Madīna.’”\u003c\/p\u003e\r\n\u003cp\u003e\u003cbr\u003e\u003cstrong\u003e\u003cg class=\"gr_ gr_210 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar replaceWithoutSep\" id=\"210\" data-gr-id=\"210\"\u003eAbout\u003c\/g\u003e The Translator\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eAisha Abdurrahman Bewley is one of today’s most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers.\u003c\/p\u003e\r\n\u003cp\u003eShe is co-translator, with her husband Shaykh Abdalhaqq Bewley, of \u003ci\u003eThe Noble Qur’an, a New Rendering of its Meaning in English\u003c\/i\u003e.\u003c\/p\u003e\r\n\u003cp\u003eOther works include her translation of \u003ci\u003eThe Meaning of Man\u003c\/i\u003e of Sidi Ali al-Jamal, \u003ci\u003eMuhammad Messenger of Allah – ash-Shifa of Qadi ‘Iyad, Muhammad ibn Sa‘d’s Kitab at-Tabaqat al-Kabir,\u003c\/i\u003e and of her own authorship: \u003ci\u003eMu‘awiya – Restorer of the Muslim Faith\u003c\/i\u003e, \u003ci\u003eA Glossary of Islamic Terms\u003c\/i\u003e, \u003ci\u003eIslam: The Empowering of Women \u003c\/i\u003eand \u003ci\u003eMuslim Women, a Biographical Dictionary\u003c\/i\u003e.\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674551566644,"sku":"DP021","price":79.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Muwatta_-Of-Imam-Malik-Ibn-Anas_-The-First-Formulation-Of-Islamic-Law-_Revised-In-Whole_-Diwan-Press-40523991.jpg?v=1780390732"},{"product_id":"al-qawanin-al-fiqhiyyah-the-judgements-of-fiqh","title":"Al-Qawanin al-Fiqhiyyah: The Judgements of Fiqh","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThe book al-Qawānīn by Ibn Juzayy, may Allah have mercy on him, has been done a great injustice, as was also the case with the Muwāfaqāt of ash-Shāṭibī, since it did not become known well enough to be studied in madrasahs until the last century, whereas other summaries have acquired precedence in Mālikī fiqh, even though they do not rise to the level of the Qawānīn in terms of knowledge. This abridged compilation of Mālikī fiqh is distinguished by qualities that others in the history of the madhhab do not possess.\u003c\/p\u003e\r\n\u003cp\u003eWhat the author himself says in introduction to this book of his is enough, when he said, may Allah have mercy on him:\u003c\/p\u003e\r\n\u003cp\u003eKnow that this book is superior to other books by virtue of three qualities:\u003c\/p\u003e\r\n\u003cp\u003e1. It combines a clear arrangement of the madhhab with mention of the differences with the other madhhabs – contrary to other books which deal with the madhhab in particular, or with the differences with other madhhabs in particular;\u003c\/p\u003e\r\n\u003cp\u003e2. We have laid it out with clarity by dividing it up and arranging it elegantly and we have facilitated its understanding by pruning it of any superfluities or defects and clarifying the way it is expressed – so how many divisions within sections and how many detailed expositions of primary judgements have facilitated an understanding of what was difficult and made the exceptional, anomalous judgements more accessible!\u003c\/p\u003e\r\n\u003cp\u003e3. In it we have aimed to combine concision and explanation, despite the fact that they are rarely to be found in combination, and thus by the help of Allah it turned out to contain an ease of expression, to be subtle in its indications, complete in its meanings, but with so few words that those wishing to learn it by heart become devoted to it.”\u003c\/p\u003e\r\n\u003cp\u003eHe told the truth, may Allah be merciful to him, for all of these distinguishing qualities and more are to be found in the Qawānīn. It is the most comprehensive useful abridgement to be found in Mālikī fiqh, along with its drawing comparisons and parallels with the major madhhabs to such an extent that one of them said that it is an abridgement of the Bidāyat al-Mujtahid, but that is not correct, since its contents, in terms of derivative rulings, exceed by a great deal those of the aforementioned book. On the contrary, it is an abridgement of a great variety of books, and in terms of the methodological approach there is no relationship between the two books. - \u003cstrong\u003e(Farīd al-Anṣārī, Mafhūm al-‘Ālimiyyah)\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eAbu l-Qāsim Muḥammad ibn Aḥmad ibn Muḥammad ibn ‘Abdullāh ibn Yaḥyā ibn ‘Abd ar-Raḥmān ibn Yūsuf ibn Sa‘īd ibn Juzayy al-Kalbī, was born on the 19th Rabī‘ al-Awwal in 693 AH\/1294 CE.\u003c\/p\u003e\r\n\u003cp\u003eHe mastered the essential sciences of the dīn, and wrote significant works on tafsīr, hadith, ‘aqīdah, taṣawwuf and uṣūl al-fiqh. He died as a martyr in the Battle of Tareef on Monday 7th Jumāda l-Ūlā 741 AH\/30th October 1340 CE.\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674569097524,"sku":"DP022","price":29.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Al-Qawanin-al-Fiqhiyyah_-The-Judgements-of-Fiqh-Diwan-Press-40538358.jpg?v=1780390744"},{"product_id":"the-risalah-ibn-abi-zayd-al-qayrawani","title":"The Risalah: Ibn Abi Zayd al-Qayrawani","description":"\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAlmost unique among the works of the ‘ulama, this book, which for Malikis is The Risalah, was written for children when the author was 17 years old. The sheer pedagogical audacity of introducing children to what is in effect a complete overview of life and human society escapes most people and most Muslims today. The author commences with usul ad-din – the roots of the din – a survey of the vital Muslim worldview, proceeding then through purification and the acts of ‘ibadah,\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003ethe ordinary transactions such as marriage, divorce, buying and selling and so forth,\u003c\/strong\u003e\u003cbr\u003e \u003cstrong\u003eand\u003c\/strong\u003e\u003cbr\u003e \u003cstrong\u003econcluding with chapters of a general and miscellaneous nature.\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe book is here matched by the outstanding lucidity of the translation which reveals a book written in a narrative descriptive style rather than in a didactic scholarly tone, making it breathtakingly accessible. So significant was the book’s authorship and so quickly was it recognised that its author became known as the “Young Malik” and his work became a foundational pillar of the madhhab of the School of Madinah and has endured for a millennium, in use both to teach absolute beginners as intended and as a resource for scholars.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Autho\u003c\/strong\u003er\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eIbn Abi Zayd al-Qayrawani (310 AH\/922 CE – 386 AH\/996 CE) was born in Qayrawan in Tunisia, arguably one of the most important Muslim cities after Makkah and Madinah, which was always famous for learning and in particular for its staunch adherence to the school of the people of Madinah as transmitted by Imam Malik.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eHis life was overshadowed by the Fatimid dynasty, during which he and the other teachers of Qayrawan calmly kept alive the teaching of the Book of Allah and the Sunnah. Among his other well-known works are the massive multi-volume an-Nawadir wa'z-Ziyadat and a mukhtaṣar-abridgement of the Mudawwanah of which only the Kitab al-Jami', a comprehensive work containing a wide variety of topics, is extant.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp style=\"color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;\"\u003e\u003cspan style=\"font-size: 14px;\"\u003eAisha Bewley is the translator of a large number of classical works of Islam and Sufism, often in collaboration with AbdIalhaqg Bewley, notably The Noble Qur'an — a New Rendering of Its Meanings in English; Muhammad, Messenger of Allah — the translation of Qadi 'lyad's ash-Shifa'; the Muwatta' of Imam Malik ibn Anas; and Imam an-Nawawi's Riyad as-Salihin. She is also the author of Democratic Tyranny and the Islamic Paradigm, among other works.\u003c\/span\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674569720116,"sku":"DP024","price":19.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Risalah_-Ibn-Abi-Zayd-al-Qayrawani-Diwan-Press-40538794.jpg?v=1780407928"},{"product_id":"mukhtasar-al-akhdari-summary-on-ibadat-according-to-the-school-of-imam-malik","title":"Mukhtasar al-Akhdari: Summary on 'Ibadat according to the School of Imam Malik","description":"\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cdiv dir=\"auto\" id=\"iframeContent\"\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\"The prayer has an immense light by which the hearts of those who pray shine, and is only obtained by those who have inner humility.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\"When you go to the prayer, you should empty your heart of this world and what it contains and occupy yourself with watchfulness of our Master for whose sake you pray.\"\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eThis text is widely regarded as the basic entry point to \u003cem\u003e\u003ca href=\"https:\/\/www.meccabooks.com\/82-maliki\" target=\"_blank\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eMaliki fiqh\u003c\/span\u003e\u003c\/a\u003e\u003c\/em\u003e.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eIts author was 'Abd ar-Rahman al-Akhdari (920\/1514 - 953\/1546) from Algeria.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Translator\u003c\/strong\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003ca href=\"https:\/\/www.meccabooks.com\/search?search_query=Bewley+\u0026amp;orderby=position\u0026amp;orderway=desc\u0026amp;search_query=Bewley+\u0026amp;submit_search=\u0026amp;n=80\" target=\"_blank\"\u003e\u003cspan style=\"color: #0000ff;\"\u003e\u003cem\u003eAisha Abdurrahman Bewley\u003c\/em\u003e\u003c\/span\u003e\u003c\/a\u003e is one of today’s most prolific translators of classical Arabic works into English. For more than thirty-five years she has been concerned with making the contents of many classical Arabic works more accessible to English-speaking readers.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eShe is co-translator, with her husband Shaykh Abdalhaqq Bewley, of \u003ci\u003eThe Noble Qur’an, a New Rendering of its Meaning in English\u003c\/i\u003e.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eOther works include her translation of \u003ci\u003eThe Meaning of Man\u003c\/i\u003e of Sidi Ali al-Jamal, \u003ci\u003eMuhammad Messenger of Allah – ash-Shifa of Qadi ‘Iyad, Muhammad ibn Sa‘d’s Kitab at-Tabaqat al-Kabir,\u003c\/i\u003e and of her own authorship: \u003ci\u003eMu‘awiya – Restorer of the Muslim Faith\u003c\/i\u003e, \u003ci\u003eA Glossary of Islamic Terms\u003c\/i\u003e, \u003ci\u003eIslam: The Empowering of Women \u003c\/i\u003eand \u003ci\u003eMuslim Women, a Biographical Dictionary\u003c\/i\u003e.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003c\/div\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674627883316,"sku":"DP038","price":11.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Mukhtasar-al-Akhdari_-Summary-on-_Ibadat-according-to-the-School-of-Imam-Malik-Diwan-Press-40574493.jpg?v=1780392620"},{"product_id":"mukhtasar-al-akhdari-the-fiqh-of-the-acts-of-worship-according-to-the-maliki-school-of-islamic-law","title":"Mukhtasar Al-akhdari: The Fiqh of The Acts of Worship According To The Maliki School of Islamic Law","description":"\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eThe understanding of the acts of worship according to the \u003cem\u003e\u003ca data-cke-saved-href=\"https:\/\/www.meccabooks.com\/82-maliki\" target=\"_blank\" href=\"https:\/\/www.meccabooks.com\/82-maliki\"\u003e\u003cspan style=\"color: #0000ff;\"\u003eMaliki school\u003c\/span\u003e\u003c\/a\u003e\u003c\/em\u003e of Islamic law. Imam al-Akhdari is an Algerian scholar whose full name is Abu Yazid 'Abdur Rahman bin Muhammad al-Saghir bin Muḥammad bin Amir.\u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 14px;\"\u003eHe is most commonly known as \"al-Akhdari.\" He followed the Maliki school in fiqh and the Ash'ari school in creed. He is considered to be from amongst the great scholars of Islam and the distinguished scholars of Algeria in the 10th century Hijra.\u003c\/span\u003e\u003c\/p\u003e","brand":"Fayda Books","offers":[{"title":"Default Title","offer_id":47674731561268,"sku":"FAY002","price":12.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/Mukhtasar-Al-akhdari_-The-Fiqh-of-The-Acts-of-Worship-According-To-The-Maliki-School-of-Islamic-Law-Fayda-Books-40581010.jpg?v=1780392628"},{"product_id":"the-maliki-principles-of-testing-hadith-arabic-text-with-english-translation","title":"The Maliki Principles of Testing Hadith (Arabic Text With English Translation)","description":"\u003cp\u003e\u003cstrong\u003e\u003cspan style=\"font-size: 16px;\"\u003eAbout The Book \u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 16px;\"\u003eIt is a very unique academic work. The uniqueness of the book because of several points; It is the first manual in the history on the subject of principles of testing the prophetic narrations according to the Maliki school of thought. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 16px;\"\u003eDespite the fact of the small size of the book it is comprehensive work which includes all of the issues related to the subject without going into the theological details. Each opinion is linked with its author with an explanation who has supported and followed the given opinions. \u003c\/span\u003e\u003c\/p\u003e\r\n\u003cp\u003e\u003cspan style=\"font-size: 16px;\"\u003eThe author has practiced his habit of giving a big list of references to each point. The references are only the reliable books in the school which is authored by the top scholars of Maliki school of thought. Besides the above-mentioned points, the book is translated by the author which makes it very useful to follow the text in both Arabic and English languages.\u003c\/span\u003e\u003c\/p\u003e","brand":"Shukurov Publishing","offers":[{"title":"Default Title","offer_id":47674799554868,"sku":"SVP002","price":24.95,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/files\/The-Maliki-Principles-of-Testing-Hadith-_Arabic-Text-With-English-Translation_-Shukurov-Publishing-40591980.jpg?v=1780406054"},{"product_id":"al-qawanin-al-fiqhiyyah-the-judgements-of-fiqh-vol-2-mu-amalat-other-matters","title":"Al-Qawanin al-Fiqhiyyah: The Judgements of Fiqh - Vol. 2 (Mu'amalat \u0026 Other Matters)","description":"\u003cp\u003e\u003cstrong\u003eAbout The Book\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eThe works of Ibn Juzayy, including his \u003ci\u003etafsīr\u003c\/i\u003e and this work of fiqh, partake of a particular miraculous quality of the last of the Messengers of Allah, may Allah bless him and them and grant them peace: they unite concision and comprehensiveness. He said, peace be upon him, “I was given concise comprehensive speech (\u003ci\u003ejawāmi‘ al-kalim\u003c\/i\u003e).” (Al-Bukhārī (7013) and Muslim (523)). The comprehensive character of this book is evident enough in that the author presents both the range of judgments within the school of the People of Madīnah as well as the range of judgments among the madhhabs at large, something ordinarily encompassed in multi-volume tomes by erudite scholars, but here achieved with concision in a single modest Arabic volume. It is comprehensive also in covering not only \u003ci\u003e‘aqīdah\u003c\/i\u003e and \u003ci\u003e‘ibādāt, \u003c\/i\u003ein volume 1 of our translation, but also \u003ci\u003emu‘āmalāt,\u003c\/i\u003e and other matters ordinarily regarded as being under the rubric of \u003ci\u003etaṣawwuf\u003c\/i\u003e, and yet others pertaining to history, i.e. the \u003ci\u003esīrah\u003c\/i\u003e of the Messenger, peace be upon him, the \u003ci\u003ekhulafā’\u003c\/i\u003e and Andalus, in volume 2.\u003c\/p\u003e\r\n\u003cp\u003eMoreover, the author escapes entirely the trap that lies in wait for such an ambitious project: the cleverness that dazzles but confuses. His main concern is to say with clarity what the \u003ci\u003edīn\u003c\/i\u003e IS, and then to note the legitimate differences, and sometimes the illegitimate ones in order to dismiss them. To show the spectrum of valid differences is vitally important in the age of literalism that says “tell me the \u003ci\u003eṣaḥīḥ\u003c\/i\u003e hadith so that I can act on it” or in its Mālikī version, “tell me the well-known judgment (\u003ci\u003emashhūr\u003c\/i\u003e).” The author carefully lets the reader know the well-known judgment (\u003ci\u003emashhūr\u003c\/i\u003e) but sets it within the spectrum of valid judgments from the luminaries among Mālik’s students, such as Ibn al-Qāsim, Ashhab, Aṣbagh, Ibn Wahb and Ibn al-Mājishūn et al, who, it is important to remember, may have been acting on and speaking by what they learnt from Mālik, unless, as with the case of Ibn al-Qāsim in the \u003ci\u003eMudawwanah\u003c\/i\u003e when he specifically says on the occasion that he heard nothing from Mālik about an issue but his own opinion is such-and-such.\u003c\/p\u003e\r\n\u003cp\u003eLastly, the work has another quality, which it shares with the \u003ci\u003eRisālah\u003c\/i\u003e of Ibn Abī Zayd al-Qayrawānī, and which is easy enough to overlook: the narrative quality of someone who is recording what he knows rather than laboriously researching in various learned tomes and then writing down his results.\u003c\/p\u003e\r\n\u003cp\u003eThis book was not written in a library as part of a private conversation among scholars, with their agreements, disagreements, and disputes, but was written by a man of knowledge engaged in living the \u003ci\u003edīn\u003c\/i\u003e and acting by it, and will be of benefit to people who take it on the same terms. May Allah make it of benefit to Muslims new and old, in the East and the West, in a new age for the \u003ci\u003edīn\u003c\/i\u003e.\u003c\/p\u003e\r\n\u003cp\u003eDiwan Press is publishing this important work in two volumes: Vol.1 on \u003cem\u003e‘Aqīdah\u003c\/em\u003e and \u003cem\u003e‘Ibādāt\u003c\/em\u003e, and Vol.2 on \u003ci\u003emu‘āmalāt,\u003c\/i\u003e the ordinary transactions of life such as marriage and trade. After \u003ci\u003ezakāt\u003c\/i\u003e, this is perhaps the most neglected topic in the \u003ci\u003edīn\u003c\/i\u003e today, whose study is of immense significance. The author rounds off this volume with a \u003ci\u003ekitāb al-jāmi‘\u003c\/i\u003e containing miscellaneous matters such as a \u003ci\u003esīrah \u003c\/i\u003eof the Messenger of Allah, may Allah bless him and grant him peace, history, and matters pertaining to heart and tongue.\u003c\/p\u003e\r\n\u003cp\u003e\u003cstrong\u003eAbout The Author\u003c\/strong\u003e\u003c\/p\u003e\r\n\u003cp\u003eAbu-l-Qāsim Muḥammad ibn Aḥmad ibn Juzayy al-Kalbī from Granada in Andalusia was born in 693 AH into a distinguished and noble family and died \u003ci\u003eshahīd\u003c\/i\u003e at the great battle of Tareef in 741 AH. He was a \u003ci\u003eqāḍī\u003c\/i\u003e, grammarian, \u003ci\u003efaqīh\u003c\/i\u003e, commentator on the Qur’ān and poet. Among his teachers were Ibn az-Zubayr, Ibn Rashīd, Qāḍī Ibn Bartāl, the \u003ci\u003ekhaṭīb\u003c\/i\u003e at-Tanjalī, and Abu-l-Qāsim ibn Shāt. Among his works are \u003ci\u003eWasīlah al-muslim fi tahdhīb Ṣaḥīḥ Muslim\u003c\/i\u003e, \u003ci\u003eal-Aqwāl as-sunniyyah fi kalimāt as-sunniyyah\u003c\/i\u003e, \u003ci\u003eTaqrīb al-wuṣūl ilā ‘ilm al-uṣūl\u003c\/i\u003e, \u003ci\u003ean-Nūr al-mubīn fī qawā‘id ‘aqā’id ad-\u003c\/i\u003edīn, \u003ci\u003eTaṣfiyyah al-qulūb fī wuṣūl ilā ḥaḍrah ‘allām al-ghuyūb\u003c\/i\u003e, \u003ci\u003eal-Mukhtaṣar al-bāri‘ fi qirā’\u003c\/i\u003e\u003ci\u003eah\u003c\/i\u003e\u003ci\u003e Nāfi‘ \u003c\/i\u003eand his \u003ci\u003eTafsīr\u003c\/i\u003e\u003ci\u003e \u003c\/i\u003e\u003ci\u003ekitāb at-tas-hīl li ‘ulūm at-tanzīl\u003c\/i\u003e.\u003c\/p\u003e\r\n\u003cp\u003eHis son, Abū Abdullah Muḥammad ibn Juzayy al-Kalbī (d. 758 AH), the scribe of the \u003ci\u003eRiḥlah\u003c\/i\u003e of Ibn Battuta, is sometimes confused with him.\u003cspan class=\"Apple-converted-space\"\u003e \u003c\/span\u003e\u003c\/p\u003e","brand":"Diwan Press","offers":[{"title":"Default Title","offer_id":47674875969844,"sku":"DP045","price":39.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/products\/7944.jpg?v=1780390730"},{"product_id":"ibn-ashur-treatise-on-maqasid-al-shari-ah","title":"Ibn Ashur : Treatise on Maqasid al-Shari'ah","description":"\u003cp\u003eShaikh Muhammad AL-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur's Treatise on Maqasid AL-Shari'ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur - quite courageously - also addressed the sensitive topic of the intents\/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions.\u003cbr\u003e\u003cbr\u003eHe introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions\/sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur's most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul AL-fiqh.\u003cbr\u003e\u003cbr\u003eFor example, Ibn Ashur developed the theory of the 'protection of true belief' into 'freedom of beliefs', etc. He also introduced the concepts of 'orderliness', 'natural disposition', 'freedom', 'rights', 'civility', and 'equality' as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.\u003c\/p\u003e","brand":"International Institute of Islamic Thought","offers":[{"title":"Default Title","offer_id":47675844067636,"sku":"IIIT001","price":22.45,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0832\/5031\/5572\/products\/3376.jpg?v=1780385984"}],"url":"https:\/\/www.meccabooks.com\/collections\/madhhab-maliki.oembed","provider":"Mecca Books","version":"1.0","type":"link"}