Imam Al-Ghazali on Self-Delusion
Description
Imam al-Ghazali wrote at the level where most of us live without quite admitting it — going through the motions of faith while the heart quietly congratulates itself. This work, a section drawn from his Ihya Ulum al-Din known as Al-Kashf wa't-Tabyin fi Ghurur al-Khalq Ajma'in, takes on exactly that condition: self-delusion, ghurur, the subtle ways a person can perform religion while missing its purpose entirely.
Imam al-Ghazali examines the undesirable qualities that take root in the heart — arrogance, pride, ostentation, the pursuit of fame — and traces how each can slip into the very acts meant to draw a believer closer to Allah. His concern throughout is sincerity, ikhlas, which he treats not as a nicety but as the root of the whole matter. He looks closely at the range of religious activity in a believer's life, showing how easily outward form can outpace inward truth.
This Turath Publishing edition presents the Arabic text alongside Usman Wadee's English translation, letting readers who want to sit with al-Ghazali's own words do so while following the sense in English. For anyone working through the Ihya in parts, or simply wanting a focused, honest look at what sincerity actually costs, this is a fitting place to pause and take stock.
About the Contributor(s)
About the author
al-Ghazali: Abu Hamid Muhammad al-Ghazali (450-505 AH / 1058-1111 CE) was born in Tus, in the Khorasan region of Persia, and is remembered as one of Islam's most influential thinkers. Losing his father young, he studied at Nishapur and was appointed, while still in his thirties, to the prestigious Nizamiyya college in Baghdad. He was Shafiʿi in law and Ashʿari in creed, and his contemporaries honored him as Hujjat al-Islam, the Proof of Islam. At the height of his fame al-Ghazali passed through a profound spiritual crisis, recounted in his autobiography al-Munqidh min al-Dalal (Deliverance from Error). He abandoned his teaching post, traveled, and devoted years to the inward discipline of the Sufis before returning to instruction with a renewed purpose. His landmark work, Ihyaʾ ʿUlum al-Din (The Revival of the Religious Sciences), reconstructs the religious life across four parts, acts of worship, social custom, the vices that ruin the soul, and the virtues that save it. In philosophy he wrote Tahafut al-Falasifa (The Incoherence of the Philosophers), a careful critique of the Hellenistic thinkers of his age. Bridging law, theology, philosophy, and mysticism, al-Ghazali shaped the direction of Sunni thought for centuries, and his books remain widely read and translated. His many works are available here in English translation.
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