Sacred Journey: Secrets of Success on the Spiritual Path
Exactly what you're buying
Description
Imam ‘Abd Allah al-Haddad read this book in his teaching gatherings so often that as soon as one reading ended, another would begin. He called it “the distilled essence of tasawwuf,” and said that explaining its title alone would require volumes.
Sacred Journey is the English translation of Idah Asrar ‘Ulum al-Muqarrabin, the only known work of Sayyid Jamal al-Din Muhammad ibn ‘Abd Allah ibn Shaykh al-‘Aydarus Ba ‘Alawi.
The distinction the book turns on
“The heart wills, while the soul wishes; the heart loves, while the soul desires; the heart hopes, while the soul craves; the heart fears, while the soul despairs.”
In the classical tradition the heart and the soul are not the same thing, and learning to tell them apart is the work of a lifetime. The same act of charity, the same tear, the same gentle word can issue from either one, and the consequences are never the same. Al-‘Aydarus works through the difference with the precision of a physician reading symptoms, and he gives the reader tests to run rather than theory to admire. A man with a hard heart can still weep, he notes, and the weeping proves nothing on its own. A man who owes a debt he will not repay and gives to charity instead has done a good thing that came from the wrong place.
The author
Sayyid Jamal al-Din al-‘Aydarus was born in Tarim in 970/1562 and raised under his father, memorizing the Qur’an and studying both the sciences and the spiritual path. In 989/1581 his grandfather sent for him to join him in Ahmadabad, India, where he studied further, received his initiation, and was eventually granted general permission for teaching and appointed his grandfather’s successor. He later settled in Surat, where he died in 1031/1622 and is buried.
He nearly did not write this book. “I was hesitant,” he says in the prologue, “because the present age does not befit such an art.” He wrote it hoping it would find readers who were suited to it.
What is inside
Twenty chapters, arranged in seven parts: Foundations of the Spiritual Path, The Conduct of the Seeker, Intention and Sincerity, The Mysteries of the Heart, Virtues and Vices of the Heart, Spiritual Principles and Practices, and The Summit of the Path. The author did not divide his book into parts or sections; he wrote it as one continuous piece, and this English edition is organized so a reader can find his way back to a passage.
The arc runs from base desire at the opening to istiqama, uprightness, at the close. Along the way there are chapters on the conduct of speech and listening, on the effect a speaker’s inner state has on those who hear him, on the deceptions the soul practices earliest, and on the difference between the pleasures of the heart and the appetites of the soul.
Who this is for
Readers who already keep the practice and want to understand what is happening underneath it. Anyone drawn to the Ba ‘Alawi tradition of Hadramawt and Tarim.
We should say plainly that parts of this book are hard. The author assumes a familiarity with the Islamic sciences and a spiritual vocabulary that many readers will not have yet. It was not written as a first book on the inward life. Read what you can grasp, practice what you understand, and return to it later. The chapters are short and each is broken into titled sections, which makes that kind of reading straightforward.
Details
- Author: Imam Jamal al-Din al-‘Aydarus
- Translator: Khalid Williams
- Editor: Muhammad Isa Waley
- Publisher: Ihya Publishing, first printing 2026
- Format: Hardcover, green cloth spine with gold foil stamping, marbled paper boards, ribbon marker
- Twenty chapters in seven parts, with endnotes
- ISBN: 978-1-939256-27-0
About the Contributor(s)
About the author
Jamal al-Din al-Aydarus: Sayyid Jamal al-Din Muhammad ibn Abd Allah ibn Shaykh al-Aydarus (970-1031 AH / 1562-1622 CE) was born in Tarim in the Hadramawt valley of southern Yemen, a descendant of the Ba Alawi sayyids. He memorized the Qurʾan as a boy and was raised under his father, studying several branches of knowledge alongside the spiritual path. When his grandfather, Shaykh ibn Abd Allah, heard how far he had advanced, he sent for him to join him in Ahmadabad, India, in 989/1581. There he studied core texts and their commentaries under his grandfather, received his initiation into the Sufi path, and on reaching mastery was given general permission for teaching and initiation and appointed his successor. His grandfather died in 990/1582, and Sayyid Muhammad took up the work of teaching and distributing food, maintaining the ties between the communities of India and Hadramawt. He honored every connection his grandfather had made, including those that amounted to a single meeting. He later settled in Surat, where he was held in regard by Muslims and non-Muslims alike and the sultan of India esteemed him. His charitable spending ran past his considerable income, and he took loans in order to keep giving. He died in Surat in 1031/1622 and is buried there. He is known for a single work, Idah Asrar Ulum al-Muqarrabin, translated into English as Sacred Journey. Writing a generation later, Imam Abd Allah al-Haddad called it the distilled essence of tasawwuf, said that explaining its title alone would require volumes, and read it in his teaching gatherings so often that as soon as one reading ended another would begin.
About the editor
Muhammad Isa Waley: Muhammad Isa Waley is a British scholar of Islamic manuscripts and Sufi literature, best known for a long curatorial career at one of the world's great repositories of Islamic texts. For some forty-five years he served as Curator for Persian and Turkish, beginning at the British Museum and continuing at the British Library in London. He earned his doctorate on the poetry of Jalal al-Din Rumi, and his scholarly interests center on two areas: the classical verse and prose literature of Islamic spirituality in Persian, Arabic, and Turkish, and the paleography, codicology, illumination, and cataloging of manuscripts in Arabic script. His published work reflects both strands. As editor he oversaw the English Tafsir al-Jalalayn and Imam al-Nawawi's Kitab al-Adhkar (The Book of Remembrances), and he contributed to Islamic Codicology: An Introduction to the Study of Manuscripts in Arabic Script. As translator he rendered Jami's forty-hadith collection Chihil Kalima and the Mawlid of Imam al-Barzanji into English. He has also lectured widely on the study and importance of Islamic manuscripts for research into Islamic literature and culture. His more recent A Treasury of Rumi gathers selections from the poet who has occupied him since his earliest research, bringing a lifetime of textual scholarship to a wider readership.
Specifications
Shipping & returns
Free US shipping on orders over $75. Multi-volume sets ship as one boxed parcel. 30-day returns — return shipping is on us for any fault in the book.