Al-Ghazali on Proper Conduct for the Recitation of the Qur'an: Book VIII of the Revival of the Religious Sciences
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About The Book
Al-Ghazali on Proper Conduct for the Recitation of the Qur'an is the eighth chapter of Abu Hamid al-Ghazali's magnum opus, the Revival of the Religious Sciences (Ihya' 'ulum al-din), a monumental work of classical Islam written by the renowned theologian-mystic Abu Hamid al-Ghazali (d. 1111).
This chapter of the Revival deals with the fundamental importance of the Qur'an and its role in an individual's salvation. After establishing the pre-eminence of the Qur'an and of those who are devoted to its recitation, Ghazali outlines the outer proper conduct for its recitation: the condition of the reciter, the quantity of recitation, properly apportioning the Qur'an, method of writing, measured recitation, crying, taking into account the rights of verses, what to say at the beginning of one's recitation, reciting aloud and beautifying one's recitation, and embellishing it by modulating one's voice.
Ghazali then proceeds to identify the inner actions while reciting the Qur'an: understanding the grandeur and stature of the Speech, reverence for the Speaker, presence of mind and not letting one's mind wander, reflection, deeper understanding, ridding oneself of obstacles to understanding, specification, being affected, ascension and divestment. In the fourth and final chapter, Ghazali deals with an issue which continues to be a source of contention today: the problem of the permissibility of generating new interpretations of the Qur'an. Ghazali convincingly argues that a proper engagement with the Qur'an is not restricted by the boundaries of earlier interpretations.
This volume also includes a translation of Imam Ghazali's own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and which places each of the chapters in the context of the others.
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al-Ghazali: Abu Hamid Muhammad al-Ghazali (450-505 AH / 1058-1111 CE) was born in Tus, in the Khorasan region of Persia, and is remembered as one of Islam's most influential thinkers. Losing his father young, he studied at Nishapur and was appointed, while still in his thirties, to the prestigious Nizamiyya college in Baghdad. He was Shafiʿi in law and Ashʿari in creed, and his contemporaries honored him as Hujjat al-Islam, the Proof of Islam. At the height of his fame al-Ghazali passed through a profound spiritual crisis, recounted in his autobiography al-Munqidh min al-Dalal (Deliverance from Error). He abandoned his teaching post, traveled, and devoted years to the inward discipline of the Sufis before returning to instruction with a renewed purpose. His landmark work, Ihyaʾ ʿUlum al-Din (The Revival of the Religious Sciences), reconstructs the religious life across four parts, acts of worship, social custom, the vices that ruin the soul, and the virtues that save it. In philosophy he wrote Tahafut al-Falasifa (The Incoherence of the Philosophers), a careful critique of the Hellenistic thinkers of his age. Bridging law, theology, philosophy, and mysticism, al-Ghazali shaped the direction of Sunni thought for centuries, and his books remain widely read and translated. His many works are available here in English translation.
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