al-Turar wa al-Hawashi ala al-Hikam al-Ataiyya
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Description
About The Book
al-Turar wa al-Hawashi is Imam Ahmad Zarruq's marginal commentary on the Hikam of Ibn Ata Allah al-Sakandari — written by one of the most rigorous Shadhili masters of the Maghribi tradition, the scholar who composed more than fifty distinct commentaries on the Hikam over the course of his life. Zarruq's distinctive contribution is his strict measuring of each hikma against the standards of the Quran, the Sunna, and the Sunni jurisprudence — what he called the principle of taqyid al-tasawwuf bi-l-Shar (binding tasawwuf to the sacred law). The Turar are among his earlier marginalia on the matn, capturing the Hikam in this characteristic mode.
About The Author
Imam Ahmad b. Ahmad Zarruq al-Fasi (846-899 AH / 1442-1493 CE) was a Maghribi Maliki jurist and Shadhili Sufi master of unusual rigour, known as Muhtasib al-Sufiyya (the auditor of the Sufis) for his sustained programme of measuring the Sufi tradition against the standards of the Sunni Shari'a. His Qawaid al-Tasawwuf (217 foundational rules of Sufism) is among his most influential works, and his line of practice — the Zarruqiyya — became a foundational sub-current of the Shadhili order.
عن الكتاب
"الطرر والحواشي على الحكم العطائية" تعليقاتُ الإمام أحمد زرّوق على حكم ابن عطاء الله — صاحب أحد أشدّ الأنظار صرامةً في تَقْليد الشاذلية المغربية، الذي صنَّف على الحكم وحدها أكثر من خمسين شرحاً مختلفاً طوال حياته. وخصوصيّةُ زرّوق هي قياسُ كلِّ حكمةٍ بميزان الكتاب والسنّة والفقه السنّي — ما عبَّر عنه بـ"تقييد التصوّف بالشرع". والطُّرر هذه من تعليقاته الأولى على المتن.
عن المؤلف
الإمام أحمد بن أحمد زرّوق الفاسي (٨٤٦-٨٩٩ هـ) فقيه مالكي وصوفي شاذلي مغربي، عُرف بـ"مُحتسب الصوفية" لمَنْهَجه في قياس التصوّف بميزان الشريعة. وقواعدُه في التصوف (٢١٧ قاعدة) من أعظم آثاره، وعليها قامت "الطريقة الزرّوقية" فرعاً تأسيسياً من فروع الشاذلية.
About the Contributor(s)
About the author
Ahmad Zarruq al-Fasi: Abu al-Abbas Ahmad b. Ahmad Zarruq al-Fasi al-Barnusi (846-899 AH / 1442-1493 CE), rahimahullah, was one of the most distinctive scholarly figures in the late medieval Maghribi tradition - a Maliki jurist, Ashari theologian, and Shadhili Sufi master who made the critical evaluation of Sufi practice by the standards of shari'a his defining intellectual project. Known as Muhtasib al-Sufiyya (the auditor of the Sufis), he produced more than fifty commentaries on the Hikam of Ibn Ata Allah al-Iskandari alone, approaching each aphorism through the lens of the Qur'an, Sunna, and Maliki fiqh. His Qawaid al-Tasawwuf, comprising 217 foundational principles for the Sufi path, remains among the most authoritative systematizations of Sunni Sufism. His spiritual chain - the Zarruqiyya - became a foundational sub-order within the Shadhili tradition. Al-Turar wa al-Hawashi ala al-Hikam al-Ataiyya represents one of his earliest engagements with the Hikam text.
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